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We Should Aspire to be Peasants

We Should Aspire to be Peasants

Painting by Johann Ludwig Ernst Morgenstern – Public Domain

Rising food prices — as the USDA has forecast for 2022 — may seem like a good thing for farmers.

After all, who wouldn’t like to see some more cash? Farmers, like everyone else, have been through a lot lately. Years of stagnant or falling farm income in many ways paralleled the stagnant wages of so many Americans. The COVID-19 pandemic sent shockwaves through our supply chain, crashing farm prices and disrupting markets.

But the story is not so simple.

Inputs – that’s where the problem lies. Whether it’s fertilizer, seed, machinery or fuel, farmers are having to pay more to grow our nation’s food. The war in Ukraine has led to fuel and fertilizer shortages, another component of the soaring input costs.

Clearly, corporations are also price gouging. With every aspect of agriculture being highly consolidated, it’s easy for companies to do as they wish, as just four firms control over 60% of our seed, another four determine what happens with 75% of fertilizer in the U.S., and still four others set the terms for over 75% of grain sales. Meanwhile, some corporations, instead of allowing farmers to repair their own machinery, require them to seek out pricey company-authorized technicians when things break down.

Corporate agribusiness controls the food system, racking up profits while farmers and consumers dance to their tune.

So, what’s the answer, who should we look to in times like these?

Peasants, that’s who. Peasants actually produce food for their families and communities, not commodities for the global economy.

Most American farmers probably think it laughable to see peasant farming as a model. American farmers are told that they feed the world, while peasants work small acreages and think in terms of food diversity and food sovereignty, not mono-cultures and global markets.

…click on the above link to read the rest of the article…

The return of the peasant: or, the history of the world in 10½ blog posts – 8. Of reconstituted peasantries and alternate modernities

The return of the peasant: or, the history of the world in 10½ blog posts – 8. Of reconstituted peasantries and alternate modernities

Continuing with my ‘History of the world’. As ever, the fully referenced version of this essay is available here.

I’m going to come back to the issue of peasantries as the ‘universal class’ at the end of this essay. For now, I’d just like to broach the issue by returning to the question of peasantries under capitalism by way of what the doyen of Caribbean anthropology, Sidney Mintz, called ‘reconstituted peasantries’. Mintz was referring specifically to the rise of peasant farmers in the Caribbean around the edges and in the aftermath of the slave plantation system – people who weren’t originally peasants, but workers in the capitalist world economy (plantation slaves) who turned to peasant farming as the best available option open to them under changing circumstances.

I’d like to submit Mintz’s concept for more generalised use – at points of breakdown in the capitalist world system, peasant production can present itself as an attractive or, at least, as a least-worst option. For those of us who suspect that major breakdowns in the capitalist world system are likely in future, the possibility of a more widespread emergence of ‘reconstituted peasantries’ becomes interesting. If that’s how things turn out, an intriguing question is the extent to which post-capitalist reconstituted peasantries of the future might resemble any peasantries of the capitalist or pre-capitalist past. In other words, is the history of agrarian production and its social structures prior to and during the development of the capitalist world system relevant to its future after capitalism – does agrarian society have a predictable structuring – or have I been wasting my time reading and writing about all this history?

…click on the above link to read the rest of the article…

The return of the peasant: or, the history of the world in 10½ blog posts. 7. Capitalism, the state and historical progress

The return of the peasant: or, the history of the world in 10½ blog posts. 7. Capitalism, the state and historical progress

Continuing with my history of the world…

Earlier, I characterised the emergence of capitalism in relation to the transformation of the four medieval figures of the lord, the peasant, the merchant, and the king. But I haven’t yet said anything about the king – except in relation to the strengthening of royal houses under absolutist state-forming enterprises which prefigured capitalist development. By the time the star of capitalism was rising, kings had largely lost their medieval role as military strongmen. And as we enter the early modern epoch, the idea of royal sovereignty in the form of an embodied individual – the monarch – started giving way to something more figurative, the fertile but troublesome idea of the sovereignty of the people. Classics of early modern political philosophy such as Thomas Hobbes’ Leviathan enable us to peek under the bonnet and watch the workings as the king was thus turned into the modern state. So, likewise, I’ll interpret the question of the role of the ‘king’ in capitalism more figuratively in terms of the role of the state.

The basic point is that despite our contemporary post-socialist tendency to counterpose ‘the market’ of the capitalist economy with ‘the state’, capitalist development has always been a state project, albeit in partnership with private actors. Without the state, there’d certainly be no capitalism, and probably not even all that much of a ‘market’ in the sense of places where people come together to buy and sell goods. The commercial ventures of early European capitalism both within and beyond the subcontinent’s borders were joint public-private efforts. Their success made countries like Britain and the Netherlands the richest tax-states the world had yet seen.

…click on the above link to read the rest of the article…

The return of the peasant: or, the history of the world in 10½ blog posts. 3. From the ancient to the medieval

Continuing my ‘history of the world’ series (a fully referenced version of which is available here), I finished last time by saying we should take a peek at what came after the ‘Axial Age’ states…

…Well, that would be the so-called ‘Dark Ages’ – ‘dark’ if only because of a relative paucity of historical evidence to illuminate them in comparison with what went before. The successor states to the great Axial Age empires were smaller geopolitical units, but the idea that this constituted some kind of civilizational collapse has been subject to considerable debate and revision in recent years, for example in post-Maurya India and in post-Roman Europe. Let me say a little about the latter in particular, as a kind of case study for our times of what a putative ‘collapse’ and a return to more local polities and more agrarian production might look like. Of course, it’s a dodgy business making inferences about the possible future fall of modern London or Washington on the basis of the fall of ancient Rome. But it’s ground we’ve been traversing a little of late in discussions on this site, and when people are confronted with the idea of a ‘return’ to small-scale farming they commonly reach for medieval notions either in order to critique the idea or to express foreboding: a small farm future would be like a small farm past, a return to ‘feudalism’ or to ‘serfdom’.

So let’s start with some terminology. ‘Feudalism’ strictly speaking refers to a situation of so-called ‘parcellized sovereignty’ in which a ruler – typically a politically weak king of a tributary rather than a tax-raising state – grants land (a fief) to a subject, over which the subject has complete jurisdiction, as part of a reciprocal if often unequal bond of loyalty.

…click on the above link to read the rest of the article…

Charting America’s Descent Into Peasantry

Charting America’s Descent Into Peasantry

Earlier today, I published a post titled Americans Have Been Turned Into Peasants – It’s Time to Fight Back. In the hours since, I came across an article in the Washington Post which offers some additional details and graphics on the subject.

Here are a few excerpts from the piece titled, 2015 Was a Terrible Year for the Common Working Man:

By at least one measure, inequality among working men has grown for decades. But, in 2015, it accelerated: The wage gap among men saw its largest single-year increase on record.

Top earners — men who made more than 95 percent of their peers — saw wages last year rise by 9.9 percent, according to an analysis of federal data. Men in the middle — with earnings higher than half their peers — saw a much-smaller 2.6 percent increase.

Now here’s a graphic of the trend:

Screen Shot 2016-03-30 at 3.48.46 PM

Meanwhile…

Since 1973, wages among men in the 50th percentile have fallen a total 4.6 percent. Wages for men in the 95th percentile, meanwhile, are up 51.4 percent.

Here’s what that looks like:

Screen Shot 2016-03-30 at 3.49.52 PM

This isn’t the outcome of a fairly regulated free market economy. It’s what you get in a rigged economy.

The American public is being used like a cheap suit by the status quo. When will enough be enough?

The persistence of the peasantry: further notes on the inverse productivity relationship

The persistence of the peasantry: further notes on the inverse productivity relationship

So first a brief summary of my ecomodernism wars to date: the ‘ecomodernists’ brought out their Manifesto in April; I wrote a critique of it that was published on the Dark Mountain website in July; Mike Shellenberger of the Breakthrough Institute wrote a critique of my critique on Twitter, to which I responded with a follow up essay; to Mike’s hot denial, I described ‘ecomodernism’ as ‘neoliberalism with a green veneer’; Mike came to Britain to help Mark Lynas launch ecomodernism over here, but somehow the veneer slipped off on its journey across the Atlantic, and the two of them found themselves sharing a platform with those well-known environmentalists Owen Paterson and Matt Ridley, much to Mark Lynas’s later regret. Meanwhile, George Monbiot wrote a critical article in The Guardianabout ecomodernism, to which Ted Nordhaus, Mike Shellenberger and Linus Blomqvist wrote a critical response. And Mark Lynas exchanged a couple of remarkably polite comments with me. Few dead yet.

But let us now home in on the issues raised by George Monbiot in his Guardian article with which Nordhaus et al (henceforth NSB) take issue, concerning small farm productivity and agrarian development. Monbiot made three main points:

  1. The ecomodernists claim that small-scale farming in poor countries is unproductive, but while its labour productivity is low its productivity per unit area is often higher than larger scale farming

…click on the above link to read the rest of the article…

Olduvai IV: Courage
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Olduvai II: Exodus
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