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Decolonisation and Degrowth

Why do degrowth scholars use the word “decolonise” to discuss the process of changing the growth imaginary? Isn’t decolonisation about undoing the historical colonisation of land, languages and minds? How do these two uses of the word relate?

This blog post is the result from a discussion held between some participants at a Degrowth Summer School in August 2017. While some parts of this blog post are written to confront degrowth theory, we took the time to write up the discussions around the word “decolonise” because we think of degrowth as a project worth supporting and a community who is open to reflection. We recognise degrowth is an important academic and activist movement, which correctly diagnoses economic growth as a root cause of social and ecological crisis. We would like to see degrowth concepts spread. However, we have a problem with the use of the term decolonisation within degrowth literature.

Among the many ways to explain the degrowth key concepts, one common phrase is the ‘decolonisation of the social imaginary from economic growth’, first proposed by French economist and degrowth philosopher Serge Latouche. Here, the idea of decolonisation is co-opted to convey an idea of degrowth-based liberation.

In this blog post we want to question, whether decolonisation is the right and appropriate word to use. Placing decolonisation into a degrowth definition denies what decolonisation means. It turns it into degrowth jargon. This also doesn’t help alliances between degrowth and decolonisation movements, which we believe are necessary for degrowth to address growth as a global phenomena.

Exploring Decolonisation from Post-Colonial Studies

Let’s start by asking what colonisation and decolonisation mean to us. There are no (and shouldn’t be) universally accepted definitions. It’s not our place here to suggest what decolonisation is and isn’t. But examining a few examples shows that decolonisation doesn’t fit with what the degrowth usage suggests.

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