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Anti-Global Warming PR

Anti-Global Warming PR

Biomass plant along the Columbia River. Photo: Jeffrey St. Clair.

Propaganda may very well have been invented by the Catholic Church in the year 1622. Yet it was transported into modernity by a man known as Poison Ivy and, more importantly, by Edward Bernays, who once said, The significant revolution of modern times is not industrial or economic or political but the revolution which is taking place in the art of creating consent among the governed.

Just as the Catholic Church tried to prevent stepping into modernity by fighting the Reformation, Poison Ivy fought modernity by combatting those who disliked capital. He fought an ideological public relations battle for Rockefeller but also advised Adolf Hitler.

Not only after the unsavoury beginnings of public relations, the true mastermind of PR, Bernays, had even bigger goals. With his help, propaganda became the art of creating consent among the governed. German philosopher Adorno called this the process of mass deception. Decades later, Edward Herman and Noam Chomsky named virtually the same thing:manufacturing consent.

A piece of gigantic machinery had been set in motion to create mass consent in support of corporate capitalism. Today a large section of capitalism’s public relations machinery is fighting a new battle – the battle to preserve the profits of mineral extracting corporations and fossil fuel giants. This, of course, means fighting the awareness that global warming is killing our planet. Anti-global-warming PR seeks to fight knowledge like this:

There is general scientific agreement that the most likely manner in which humankind is influencing the global climate is through carbon dioxide release from the burning of fossil fuels… There are some potentially catastrophic events that must be considered.

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It’s Time to Get Serious About Systemic Solutions to Systemic Problems

It’s Time to Get Serious About Systemic Solutions to Systemic Problems

It’s getting harder and harder to be an optimist. A deep economic crisis has given way to a profoundly unequal recovery. Climate catastrophe is steadily unfolding across the globe. And the work of building a racially inclusive society appears to be stalled — indeed, in many areas, to be losing ground. All of this in an age of unprecedented technological progress, which has manifestly failed to keep its promises. If there is one saving grace, it is that the pain caused by these interconnected failures make it possible — for the first time in modern history — to pose the question of system change in a serious fashion, even in the United States, the faltering heart of global capitalism.

To pose the system question means first and foremost to point out that long, failing trends are anchored far more deeply in political-economic structures than conventional political debate suggests. It is to ask how the system is built, for whom, and how it operates to recurrently produce the decaying outcomes we are experiencing. There is, in fact, no shortage of people today to tell us that something is wrong, that things are built to work for the wealthy, for the white and for those far from the frontlines of climate and social calamity. Such diagnoses are increasingly commonplace and harder and harder to contest.

It is no major leap from such anguished complaints to recognition that the system itself –American corporate capitalism — is generating the outcomes we witness; that we do, indeed, face a systemic challenge, one manifestly not responsive to traditional political approaches and strategies.

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Olduvai IV: Courage
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Olduvai II: Exodus
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