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Futures That Work

Futures That Work

Among the most curious features of the current predicament of industrial society is that so much of it was set out in great detail so many decades ago. Just at the moment I’m not thinking of the extensive literature on resource depletion that started appearing in the 1950s, which set out in painstaking detail the mess we’re in right now. I’m thinking of those writers who explored the decline and fall of past civilizations, in the vain hope that ours might manage to avoid making all the usual mistakes.  In particular, I’m thinking of Arnold Toynbee.

Toynbee’s all but forgotten these days, but three quarters of a century ago his was a name to conjure with. His gargantuan 12-volume work A Study of History set out to trace the histories of all known civilizations and, from that data set, determine the factors that drove the rise and fall of human societies. One- and two-volume abridgements leaving out most of the supporting data were widely available back in the day—my parents, who were not exactly highbrow East Coast intellectuals, had a copy on a bookshelf in the family room when my age was still in single digits. Plenty of academic historians denounced Toynbee, but a great many people read his work and saw the value in it.

Those days are of course long past, but there’s an interesting twist to the disappearance of his ideas from the collective dialogue of our time. Those ideas weren’t rejected because they turned out to be wrong. They were rejected because Toynbee was right.

To summarize an immense body of erudite historical analysis far too briefly, Toynbee argued that new human societies emerge when a human society is faced with a challenge it can’t meet using its previous habits of thought and action…

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Micro utopias for an inclusive future

When Gijsbert Huijink, a Dutch national living in Banyoles, in the Catalan province of Girona, set out to install solar panels in his home he stumbled upon a legal labyrinth that criminalized energy self-consumption. “If I wanted to connect to the grid to recharge my batteries and supply my excess, I had to pay a fortune,” Gijsbert Huijink said in an interview.1 Huijink then hatched a plan to exact sweet collective revenge: he founded Som Energia,2 Spain’s first power cooperative. With the help of his wife, his university students, and some friends, Gijsbert laid the foundations to effect a change in the Spanish energy market. Som Energia has since grown from an initial 150 contracts in 2010 to 125,589 in March 2021,3 and it is currently the fastest growing energy cooperative in Europe. Hundreds of city governments have hired its services and dozens of new energy cooperatives are replicating the model.

Som Energia has a characteristic that sets it apart from most environmentalist efforts. It is not a project that merely reacts: it proposes. It does not focus on protesting, but on action. It does not stop at defending certain ideals, but puts those ideals into practice. It goes beyond criticizing an economic model based on fossil fuels: it sets a new model in motion. It does not just denounce the injustice of certain regulations, but goes on to experiment with new forms of democracy. It does not focus on the individual: it aims for sustainability with community and networked solutions.

Som Energia was one of the thirty-two initiatives that participated in the first edition of the Transformative Cities People’s Choice Award and the Atlas of Utopias, the unique coopetition4 launched by the Transnational Institute (TNI) in 2018. Having completed a total of three editions,5 it perfectly embodies the spirit that infuses all those initiatives…

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Is the Future Already Written?

Image credit: Emile Guillemot

Generally speaking the future is impossible to tell. The story of us could take many different paths branching into ever different versions of its current self. There are an infinite number futures, which we shape and select every day, every hour, every minute with our conscious decisions, our actions and deeds. We make our choices based on free will and select the right or wrong path ahead of us based on morals and ethics.

The bad news is, that this is only a myth, incompatible with the laws of physics.

Living in an illusion

Having self-consciousness comes with certain limitations and a good deal of illusions to help us disregard those limits. Through what appears to be a cause and effect relationship however— like having a desire to eat an apple, then grabbing one from the kitchen table — it makes us believe that it is us who are making conscious decisions resulting in deliberate action.

The hard truth is that there is neither ‘you’ or ‘I’, ‘us’ or ‘them’ in this story, nor there was a ‘conscious decision’ in the first place. There is no need for those. We’ve lived without these concepts for many millennia just fine, so do our fellow animal companions we share this planet with. Pronouns are mere artifacts of our language accidentally ‘invented’ together with the story of an ‘independent self’. One, which is free to decide what to do, where to go, whom to talk to. One, which has a free will to do so. The problem is that this idea is fully incompatible with the laws of nature and physics — and thus can safely be called an illusion.

Sorry to disappoint you, but you neither have free will — and as you will see — nor a separate independent self.

…click on the above link to read the rest of the article…

Collapse: a Decadal Scenario

Collapse: a Decadal Scenario

The “Nineties”

Three generations after the collapse, most folks are illiterate and animistic.  They gaze in wonder at the vast ruins of dead and decaying cities:  “Who built these places?  How did they do it?  Where did they go?  We hear stories, but truly, they must be gods.”

Food and energy remain scarce in 2090, but with reduced threat of armed conflict, communities are finally able to settle peacefully in agricultural lands around the world.  With scavenged materials they build self-sufficient towns, villages, and hamlets near waterways and important crossroads.

Settlements are resource limited, and socially cautious, averaging 150 people – “Dunbar’s number”.  For survival requires reliable families, dependable friends, and trustworthy neighbors.  These bonds minimize conflict and allow consensus to guide group action.

With careful and intensive community management, healthy soils slowly return.  Cover crop, rotation, fallow, and herd grazing practices are strictly followed.  Old cultivars when found are highly prized, while new ones are developed and exchanged with other regional growers.


Forest and woodlot management is rigorously enforced and culturally defined and imprinted.  The “woods” are a valued resource, heavily guarded and protected to insure future energy supplies, provide construction material, and create habitat for remaining biodiversity.

Communities are proud of their forests and woodlots, land and soil, seeds and crops.  They are proud of their people who with determination and against all odds, survived the “dark passage” of war and brutal hardship.  And they are proud of their strong children who will replace them in the home, shop, and field.  And so they hold yearly spring rituals to encourage good growth, summer celebrations to bring good weather, and fall festivals to show thanks for a good harvest.

Farmers and craftsmen from these communities provide surplus grain and goods to hub cities – some with several thousand citizens – all dependent on the productivity of rural agriculture…

…click on the above link to read the rest of the article…

The Techno-Fix Won’t Save Us

Editor’s Note: Unquestioned beliefs are the real authorities of any culture, and one of the central authorities in the dominant, globalizing culture is that technological progress is an unmitigated good. We call this “the lie of the techno-fix.”

The lie of the techno-fix is extremely convincing, with good reason. The propaganda promoting this idea is incessant and nearly subliminal, with billions of dollars pouring out of non-profit offices, New York PR firms, and Hollywood production companies annually to inculcate young people into the cult of technology. In policy, technology is rarely (if ever) subjected to any democratic controls; if it can be profitably made, it will be. And damn the consequences. There is money to be made.

Critics of technology and the techno-elite, such as Lewis Mumford, Rachel Carson, Langdon Winner, Derrick Jensen, and many others, have spoken out for decades on these issues. Technological “development,” they warn us, is perhaps better understood as technological “escalation,” since modern industrial technologies typically represent a war on the planet and the poor.

In this article, Helena Norberg-Hodge asks us to consider what values are important to us: progress, or well-being? Breakneck speed, or balance? She articulates a vision of technology as subordinate to ecology and non-human and human communities alike based on her experiences in the remote Himalayan region of Ladakh.


The most recent topic explored by the thinkers and activists who make up the Great Transition Network was “Technology and the Future”. As writer after writer posted their thoughts, it was heartening to see that almost all recognize that technology cannot provide real solutions to the many crises we face. I was also happy that Professor William Robinson, author of a number of books on the global economy, highlighted the clear connection between computer technologies and the further entrenchment of globalization today.

…click on the above link to read the rest of the article…

Is the Future Predetermined?

QUESTION: Mr. Armstrong; it is easy to see why the government wanted Socrates. You said Monday would be the low then a bounce and that is what unfolds. You forecast so many markets and you get it to the day. Others claim this is the guy who called 2008 so buy his latest forecast resting on a single forecast. Your track record is far beyond anyone ever. How can you do this? Is the future predetermined?

HC

Many people have written in to ask the same question, for example: “I had begun settling on the position (with relative comfort) that while technicals provide insights into the market, its the market makers that manipulate conditions to the point of driving it in one direction or the other – unless of course, there’s a significant fundamental reason for the market to be guided by the invisible hand.
However, after experiencing Socrates and learning more about your approach, I find it challenging (mentally) to accept that there isn’t a pre-designed aspect guiding markets the way they roll.”

Others have asked: “Does Socrates foresee the birth and emergence of great teachers to come who have the capacity of overcoming the Deep State and bringing the world back into an economic balance?” Then there are questions such as: “Because Socrates was created by you, does it carry an inherent bias on economic theories about the world that it generates 1000 reports on a day for? Is it not impossible to truly be conscious and to accurately see the global economic landscape without having a fundamental empathy (being truly human to know what human nature is).”

…click on the above link to read the rest of the article…

#222. The Forecast Project

#222. The Forecast Project

PREDICTING THE ECONOMY OF THE FUTURE

In the Western world, at least, there’s an almost palpable sense of public uncertainty, anxiety and discontent which might be attributed to a variety of causes.

Some ascribe it to specific issues, some to the over-reach and incompetence (or worse) of governments, and others to widening inequality between “the elites” and everyone else.

The view taken here is that the deteriorating public mood has a more straightforward explanation, which is that prior growth in economic prosperity has gone into reverse.

In fact, we don’t need to posit conspiracy theories, or look to ‘the machinations of the mighty’, to explain worsening hardship.

The simpler reality, hidden in plain sight, is that the prosperity of the average person is eroding and so, at the same time, is his or her sense of economic security. Efforts to use financial innovation at the macroeconomic level to stave off this trend have failed, driving people ever deeper into the coils of debt and other financial commitments.

In short, the average person is getting poorer, and feeling less secure. He or she doesn’t like it, and is baffled and suspicious over official assurances that it isn’t happening at all.

Projection – the land of hazard

Forecasting involves entering territory ‘where angels fear to tread’. But the publication of projections has now become imperative, made so (a) by the rapid worsening in the public mood, and (b) by the incomprehension that continues to inform policy decisions.

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Watching the End of the World

Watching the End of the World

The Anthropocene: Where On Earth Are We Going?

The Anthropocene: Where On Earth Are We Going?

Against Doomsday Scenarios: What Is to Be Done Now?

Against Doomsday Scenarios: What Is to Be Done Now?

Fist with windmill

John Bellamy Foster is the editor of Monthly Review and a professor of sociology at the University of Oregon. John Molyneux edits the Irish Marxist Review, is a member of People Before Profit, is coordinator of the Global Ecosocialist Network, and has written widely on Marxism and ecosocialism. Owen McCormack is a longstanding socialist activist. He is a bus driver who has also worked as a parliamentary researcher for People Before Profit, with a special focus on ecology.

This interview took place in early October and first appeared in the November 2021 issue of the Irish Marxist Review under the title “The Planetary Emergency: What Is to Be Done Now?” It has been adapted for publication here.

John Molyneux and Owen McCormack: Given the extreme summer weather and the UN Intergovernmental Panel on Climate Change (IPCC) report, just how bad are things now? What do you believe the time scale is for catastrophe and what do you think that catastrophe will look like? Are things worse than the IPCC report claims? Some, including Michael Mann, have warned against “doomsday scenarios” that might deter people from acting. In your view, are doomsday scenarios the truth that needs to be told?

John Bellamy Foster: We should of course avoid promoting “doomsday scenarios” in the sense of offering a fatalistic worldview. In fact, the environmental movement in general and ecosocialism in particular are all about combating the current trend toward ecological destruction. As UN general secretary António Guterres recently declared with respect to climate change, it is now “code red for humanity.” This is not a doomsday forecast but a call to action.

…click on the above link to read the rest of the article…

The Future According to Andrew Nikiforuk

The Future According to Andrew Nikiforuk

He gives the Southam Lecture at UVic Wednesday. It’s sold out in person but sign up for free to watch his talk live online.

Andrew Nikiforuk shares a lot of words in written form in The Tyee. But hearing him speak his brilliant mind in person is a rare event. You’ll have that opportunity on Wednesday, Nov. 17, when Nikiforuk gives the prestigious Harvey S. Southam lecture by invitation of the department of writing at the University of Victoria. If you can’t be in the room, the address will be livestreamed.

The title of his talk is “Energy Dead-Ends: Green Lies, Climate Change and Chaotic Transitions.” If you’ve been reading Nikiforuk over the years, you may recognize some of those themes. This presentation, he said in a phone conversation, will not only knit together research and forecasts in new ways, but explore fresh territory.

“I’ll be driving towards six general thoughts for young people, including withdrawing from the technosphere, defending the natural world and building refuges,” he said.

…click on the above link to read the rest of the article…

Creating a Preferred Future

Creating a Preferred Future

Small Farm Future: Why some anticipated problems will not arise

In his book Small Farm Future Chris Smaje worries about some problems that might arise in a society in which these kinds of farms meet most food demand.  This area is also targeted by Alex Heffron and Kai Heron in their critique of the book, which their Marxist position leads them to see as only advocating a “petite-bourgeoise” vision and thus no satisfactory solution to the problems capitalism is causing. It seems to me that both are overlooking the fact that in the future conditions will be radically different to what they are now and will determine that the problems under discussion will be minimal if they arise at all.

The concerns are firstly to do with whether or not small farms mostly run by families will generate the kinds of conflicts that have been common in peasant societies in the past, especially to do with patriarchal domination and marginalisation of women and children, and secondly to do with whether it is satisfactory to leave the farming sector in the hands of private enterprise.  Heffron and Heron do not make clear what they would want but it would seem that the core Marxist principle of eliminating private ownership of the means of production would lead them to advocate state ownership of the farming sector.

Both parties are analysing these issues in terms of how things worked in peasant societies and how things are organised and thought about in present society. My argument is that this is not the right approach, because things will be very different in the near future. So I must first take some space to explain my reasons for thinking this.

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Pandemic Brooding: Brown Tech in New Clothing

Parts of this essay have already been published as ‘Pandemic brooding: can the permaculture movement survive the first severe test of the energy descent future?’ In this longer essay, David Holmgren explores the responses to the pandemic in light of his Future Scenarios work. 

Extract:

I think it is important to see the Brown Tech world as a logical unfolding of energy descent systemic forces breaking down the techno-industrial world, rather than a great battle of benign wisdom over recalcitrant and subversive resistors, or alternatively, an evil plan for world domination that must be resisted at every turn. For an increasingly alienated, perhaps minority of permies, the emergent Brown Tech world is experienced as a mad undemocratic process taking away our rights and freedoms and imposing controls over previously private lives, possibly driven by shadowy elites striving for world domination or worse. This of course leads to association with people of very different values and backgrounds.

Introduction

The welcome signs of spring are all around me at Melliodora and Spring Creek1 after a wet and gloomy winter. With very little passive solar gain, we burnt more wood, and with barely enough photovoltaic power to pump water and power a few other essential functions, we relied on backup from the Victorian grid – still dominated by coal, despite the impressive roll out of wind farms around our region. It was damp enough to remind us of the old days before acceleration of climate change, which has given us more winter sun but less groundwater recharge or fungal decomposition to moderate the fuel loads during the ensuing fire season.

…click on the above link to read the rest of the article…

Pandemic Brooding: Can the Permaculture movement survive the first severe test of the energy descent future? 

As the pandemic rolled into its second year, I became concerned that the psychosocial fallout of the pandemic, and especially the response at the global and local levels, could represent an existential threat to permaculture and kindred movements. At one level, this threat is the same as that to families, workplaces, networks and organisations more generally, where a sense of urgency to implement the official response, especially lockdowns and mass vaccination, is producing a huge gulf between an ever more certain majority and a smaller minority questioning or challenging the official response.

My aim in this essay is to focus on the critical importance of using all our physical, emotional and intellectual resources towards maintaining connections across what could be a widening gulf of frustration and distrust within our movement, reflecting society at large. I want to explore how permaculture ethics and design principles can help us empathetically bridge that gulf without needing to censor our truth or simply avoid the issues.

While the pandemic and the responses to it will pass in time, I believe the future will be characterised by similar issues that test our ability to tolerate uncertainty and diversity and to thus exercise solidarity within kin, collegiate and network communities of practise.

International Permaculture Day May 2013 Daylesford Community Garden

Future Scenarios and the Brown Tech future

The positive grounded thinking that characterises permaculture has always been informed by a dark view of the state of the world and long-term emerging threats. Future Scenarios is my 2008 exploration of four near-future ‘energy descent’ scenarios driven by the variable rates of oil and resource depletion on the one hand and rate of onset of serious climate change on the other…

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Olduvai IV: Courage
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Olduvai II: Exodus
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