What you’re supposed to think vs. what you think
I could trace my 30 years of investigative reporting as one long project emanating from what people are supposed to think.
What they’re supposed to think about nuclear weapons, pesticides, medical drugs, vaccines, presidential elections, major media, the CIA, US foreign policy, mega-corporations, brain research, collectivism, surveillance, psychiatry, immigration…
In each case, there are a set of messages broadcast to the population. These messages are projected to replace what people would think on their own, if left to their own devices.
And in many cases, these messages have the same underlying theme: feel unlimited sympathy.
Feel unlimited sympathy or else.
In the area of immigration, for example, people are supposed to welcome endless numbers of refugees to their shores and cities and towns.
If they don’t put out the welcome sign, they’re evil, they’re cold, they’re “capitalists,” they’re unloving, they’re cruel, inhumane.
They’re immune to proper feelings of guilt and shame.
There is also an interesting guilty “we” attached to the issue. “We” invaded other countries, “we” bombed populations, imposed devastating economic sanctions, launched corporate takeovers—and therefore “we” should now open our doors to these refugees.
The government didn’t do these things. The State didn’t do these things. “We” did.
“We” is a very, very popular collectivist concept. It assigns massive guilt, while somehow exonerating the political leaders of the collective.
“We” is a great cheese glob that envelops all of us. “We” is a metaphysical construct that replaces “I.” There is no “I.”
Therefore, what some “deluded individual” might think and decide and determine on his own—which could very well run counter to the “we”—is irrelevant.
When it’s time to undertake wars on a grand scale, there is a George Bush who announces what the “we” wants. And when it’s time for the guilt and the sympathy and the bleeding heart, there is an Obama who announces what the “we” wants.
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