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Waiting for the Debris Flows

Waiting for the Debris Flows

In J.M. Coetzee’s 1980 novel, Waiting for the Barbarians, his characters sit around in an isolated colonial fort in a nameless desert country, awaiting their destiny – an invasion of the barbarians. The novel concerns its characters’ slow realization of their complicity, as agents of the Empire, in their fate. Something very similar is happening here on the eastern fringe of southern California’s Thomas Fire burn area as we await the rains and the debris flows that will surely follow – as they did, earlier in the year, with such devastating results in Montecito, further to the west.

This analogy, to fully flower, depends on two things. The first is that the fire was intensified by global warming. It came, early in December, after six years of drought, towards the end of a dry first half of the rainy season and in the midst of N.E. Santa Ana winds of unprecedented intensity. The second is that we are both culpable and complicit in the first by the fact of our living in a society driven by the burning of fossil fuels. Implicit is the connection between the two.

The motley assortment of ex-pats who populate Coetzee’s desert fort have more reason to debate the benefits or provocations of their colonial mission impacting the peoples they have (we presume) earlier displaced, although they too, even without the benefit of a course in post-colonial studies, come to accept their role in the disruption of a pre-existing social ecology and the acts of revenge this will ultimately generate. They sit and wait for an invasion by the people who, by destroying their world, they have made barbarians.

Meanwhile, in our now certified fire-safe house (but still surely vulnerable to debris flows) situated in the wildland-urban-interface, we sit and wait for other acts of weather terrorism provoked by the Empire’s eviscerations of the earth’s crust.

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Olduvai IV: Courage
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Olduvai II: Exodus
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