Moral economy: a different way of thinking about the future
population, when the combined wealth of the 1000 richest people in the UK is nearly five times the size of the annual NHS budget, and when unending growth is assumed to be possible in a finite, rapidly overheating planet. But conventional approaches to economic matters can’t explain what is wrong.
You know something is grotesquely wrong when the 80 richest people in the world have as much wealth as the poorer half of the world’sTo understand these problems we need a radically different approach that goes back to basics. Most basic of all is this: the point of economic activity is simply to enable us to live well. Economies are systems of provisioning—ways of providing us with the wherewithal to live a decent life—and of course some ways of doing this are much better than others. Provisioning involves two kinds of relations:
- Relations between people, whether as buyers and sellers, employers and employees, lenders and borrowers, landlords and tenants, citizens and governments, or as providers and beneficiaries of unpaid work.
- Our relations to the environment, as all material wealth ultimately depends on this. Looking after the environment should make economic sense, degrading it does not.
No one ever got rich or poor outside these two sets of relations. ‘Moral economy’—unlike mainstream economics—focuses on these and examines whether they are fair or unfair, functional for provisioning or not, and sustainable or unsustainable. Particularly at this time of economic and environmental crisis, it can provide us with signposts to a different way of doing things.
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