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Climate, politics and the narrow vision of futurists

Climate, politics and the narrow vision of futurists

Most people know the tale of the blind men and the elephant. Each describes a part of the elephant. The elephant is said to be like a pillar by the blind man touching the elephant’s leg. The one touching the elephant’s tail says the elephant is like a rope and so on.

Now, let’s substitute so-called futurists for blind men in this tale and you get something even less reliable. Futurists are the soothsayers of our age. Of course, futurists have eyes to see at least. But they, like the blind men, almost never see the whole picture.

And, in this case they are giving us a description of something that is not even there for them to examine. The future doesn’t exist. It’s a mere concept. Unlike the blind men, futurists aren’t really describing part of a whole.

Typically, they imagine the future as a more magical version of the past where all kinds of new powers are made available to the individual: the ability to transmit emotions and memories through a worldwide “brain-net,” 3D-printed human organs based on our own DNA that replace damaged or diseased ones, re-creations of loved ones who have passed away with which we can interact as we did when they were alive.

Naturally, some futurists put the first humans on Mars in the 2030s. NASA apparently has a contest for 3D-printed designs of habitats suitable for humans on Mars. The idea that colonizing Mars will enhance the chances that humans will survive well into the future is already part of the culture. (Wait a minute! You mean really bad stuff could happen on Earth in our benign technology-laden future. But I digress.)

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10 years after the oil price spike: Is peak oil a process rather than a moment?

10 years after the oil price spike: Is peak oil a process rather than a moment?

Ten years ago this week—July 11, 2008 to be exact—the price of a barrel of oil on the New York Mercantile Exchange hit an intraday high of $147.27, its highest price ever. By the following autumn the world economy was in shambles and the price of oil was tumbling. The oil price eventually bottomed out around $34 per barrel in mid-February the following year.

Oil prices started 2002 around $20 per barrel and then rose almost continuously until mid-2008. As they rose, the world’s best known critic of peak oil* prognostications, Daniel Yergin, began to look so foolish for having predicted ample supplies for decades to come that his firm finally reversed itself in mid-2008 and began to forecast higher prices. That should have been read as a contrarian signal; just two months later the oil bull market ended.

Peak oil thinkers at the time believed that their forecast of a nearby all-time peak in the rate of world oil production had been fulfilled. The official numbers seemed to confirm this. Petroleum geologist Kenneth Deffeyes’ had made a half-serious prediction that Thanksgiving Day 2005 would mark the all-time high for production. Production of crude oil including lease condensate (which is the definition of oil) was slightly more than 74 million barrels per day (mbpd) in December 2005, but thereafter declined.

Despite high and rising prices oil production failed to exceed that number for two years. In December 2007 production inched above the previous high mark and stayed there through July 2008, the month the oil price peaked. That month the world produced slightly more than 75 mbpd.

In August production fell by more than one million barrels and did not surmount 75 mbpd until two years later.

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The global village and the surveillance society

The global village and the surveillance society

Media savant Marshall McLuhan coined the term “global village” in 1962 in his book The Gutenberg Galaxy. Today, we take the concept of an electronically connected global population with instant access to practically every plugged-in person on the planet as a fact of life.

We often see our global village as a force for good, creating understanding and binding people across cultures regardless of distance. McLuhan saw the downside as well. In his book he notes:

Instead of tending towards a vast Alexandrian library the world has become a computer, an electronic brain, exactly as an infantile piece of science fiction. And as our senses have gone outside us, Big Brother goes inside. So, unless aware of this dynamic, we shall at once move into a phase of panic terrors, exactly befitting a small world of tribal drums, total interdependence, and superimposed co-existence.

It turns out that the global village has many key similarities to an actual village or small town. Fellow villagers and small town neighbors are much more likely to know about each other’s personal lives (often including many of the intimate details) than those who live in a large city. The anonymity and privacy today which so many prize and enjoy in the big city is quickly being eroded in the new surveillance economy. Living in the global village can now subject us to the same kind of scrutiny which those in small towns and villages have long been accustomed.

I say “economy” because the information collected on humans in the 21st century involves not just “Big Brother,” a term invented by writer George Orwell for an all-seeing authoritarian government, but also commercial enterprises which collect details on our lives—details available from our commercial dealings and publicly recorded acts (land sales and voting, for example) and other details which we voluntarily surrender to such sites as Facebook and LinkedIn.

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Be kind, it’s all connected

Be kind, it’s all connected

In a conversation over the holiday I posited to a friend that the modern worldview which guides human action practically worldwide has all the hallmarks of a religion. I contended that this “religion” is at the root of our ecological predicament and that changing the current perilous trajectory of humankind would entail the adoption of an ecologically sound religion to replace it.

When I say religion, I mean “worldview,” and I believe the two are synonymous. Even if one has a supposedly secular worldview that relies on economics, psychology, biology or any other field for an explanation of how the world works, it will inevitably look like a religion since such worldviews have unquestioned (and often unquestionable!) premises and may make claims to explain all the social and/or physical phenomena we experience. These secular worldviews tend to be reductionist, describing the interactions of humans with one another and the physical world as nothing but a product of economic laws, human psychology or biological imperatives.

One cannot invent a religion. Religions either grow out of an accretion of spiritual and philosophical traditions over time or they start with a charismatic figure who brings a new set of ideas and standards into a society and is later labelled a divine prophet or the originator of a new philosophy or discipline.

I’ve tried to imagine what the shape of an ecologically sound religion/worldview might be. My friend wisely offered the following humble beginning: “Be kind. It’s all connected.”

The first two words are familiar to anyone affiliated with a religion. It is the equivalent of “Love thy neighbor.” But the second phrase creates an altogether more expansive meaning for the first, implying that we should not only be kind to our fellow humans, but to all nonhuman entities, animate and inanimate.

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Hanjin shipping bankruptcy: ‘Efficient’ just-in-time delivery not so efficient after all

Hanjin shipping bankruptcy: ‘Efficient’ just-in-time delivery not so efficient after all

We are about to learn once again that lack of resilience is the flip side of efficiency. The world’s seventh largest shipping firm, Korean-based Hanjin Shipping Co. Ltd., failed to rally the support of its creditors last week and was forced to file for bankruptcy.

Retailers and manufacturers worldwide are in a bit of a panic as the fate of goods on Hanjin ships shifts into the hands of courts and lawyers for creditors intent on seizing Hanjin assets in order to ensure payment of outstanding bills. Much of Hanjin’s fleet is chartered, that is, owned by others, and those owners want to make sure they get paid their charter fees or get their ships back pronto.

The result has been that half of Hanjin’s container vessels are currently blocked from the world’s ports for fear that the ports will not be paid for their loading and unloading services. Other shippers which include trucking companies which carry containers to their final destination are reluctant to take on Hanjin freight for fear of not getting paid. (You are perhaps seeing the main theme here.) Meanwhile, the sudden drop in available shipping containers and ships has caused shipping rates to soar as businesses scramble to make other arrangements for items still to be shipped.

U.S. retailers are so panicked that they have asked the U.S. Department of Commerce to step in to help resolve the breakdown which is likely to hurt those retailers during the upcoming Christmas shopping season.

Let’s take a step back to understand how this all happened. Clever business owners have learned to run so-called “lean” operations to compete with their equally lean competitors. One way to be lean is to reduce idle inventories which just sit in expensive warehouses by arranging to have what the business needs delivered practically every day.

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Olduvai IV: Courage
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Olduvai II: Exodus
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