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Reclaiming hope from the dismal science

Reclaiming hope from the dismal science

Post Growth is published by Polity Press, 2021.

“Empowering and elegiac” might seem a strange description of a book on economics. Yet the prominent author and former economics minister of Greece, Yanis Varoufakis, chooses that phrase of praise for the new book Post Growth, by Tim Jackson.

In many respects the book lives up to that billing, and in the process Post Growth offers a hopeful vision of its subtitle: Life After Capitalism.

My dictionary defines an elegy as “a poem of serious reflection, typically a lament for the dead.” In writing an obituary for capitalism, paradoxically, Jackson also gives us a glimpse of a far richer way of life than anything capitalism could afford us.

Along the way he takes us through the origins and later distortion of John Stuart Mill’s theory of utilitarianism; the demonstration by biologist Lynn Margulis that cooperation is just as important an evolutionary driver as is competition; the psychology of ‘flow’ popularized by Mihalyi Csikszentmihalyi; and the landscape-transforming campaigns of Kenyan environmental justice activist Wangari Maathai.

Jackson accomplishes all this and more, elegantly and with clarity, in less than 200 pages.

The dismal science and its fairytales

Since the mid-19th century, under the influence of the ideals of competition and survival of the fittest, economics has earned the sobriquet “the dismal science”. At the same time, contemporary economics grew in significant part from the theories of Jeremy Bentham and John Stuart Mill, in which the goal of economics would be the greatest happiness for the greatest number of people. During our lifetimes, mainstream economics has proclaimed a gospel of unending economic growth. What gives?

In Mill’s day, Jackson writes, the word ‘utility’ was “a kind of direct proxy for happiness.” But meanings change:

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From dismal science to language of beauty – Towards a new story of economics | Degrowth 2014

From dismal science to language of beauty – Towards a new story of economics | Degrowth 2014.

Humans are storytelling beings. In fact one could argue that it is impossible to make sense of the world without story. Storytelling is how we piece together facts, beliefs, feelings and history to form something of a coherent whole connecting us to our individual and collective past, present and future. The stories that help make meaning of our lives inform how we shape and re-shape our environment. This re-created world, through its felt presence in structures and systems as well as its cultural expressions, in turn tells us its story.

We live in a time of powerful globalised narratives. We no longer (or rarely) sit and listen to tales that were born of places we know intimately and told by people deeply connected to these places. Ours is a world saturated with information from every corner of the planet, voiced by ‘storytellers’ on television, radio, the internet, mobile phones, newspapers, billboards, books and magazines.  It would appear that we now have access to a multitude of perspectives and, with that, more understanding of the different options open to human beings to live fulfilling lives. In reality however, the majority of us have to conform to a narrow set of rules not of our own making: the rules of economics.

The way in which our lives have become dominated by the pursuit of financial gain is full of contradictions. We may not be driven by the ‘love of money’ but we still have to ‘make a living’. The fluctuations in the economy have a profound effect on our everyday lives, but very few of us understand how it works, let alone feel we have the power to influence it. This lack of agency fills most of us with a degree of ‘background anxiety’ that drives many of our decisions, consciously or unconsciously. The economic story is possibly the most powerful story being told at this very moment.

So how is this story being told (and sold) to us? How is it being framed?

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Richard Feynman on the Social Sciences | Erico Matias Tavares | LinkedIn

Richard Feynman on the Social Sciences | Erico Matias Tavares | LinkedIn.

What do real scientists have to say about sciences that are not so real?

Born in 1918, Richard Feynman was an American theoretical physicist known for his work in a variety of fields where he made an immeasurable contribution, including quantum mechanics, quantum electrodynamics and particle physics. He was also credited with introducing the concept of nanotechnology, a breakthrough that holds so much promise today.

A professor at the California Institute of Technology, Feynman helped popularize physics through lectures and books which he made more accessible to the general public. He received many honors for his work throughout his life. He was elected to the American Physical Society, the American Association for the Advancement of Science, the National Academy of Science and the Royal Society of London. He was recently ranked as one of the ten greatest physicists of all time.

 

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Olduvai IV: Courage
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Olduvai II: Exodus
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