Cash, conflict and crisis: How is money connected to limited and violent beliefs, and how can we transcend these beliefs?
Permaculture design is about finding ways in which parts of a system can harmonise together, creating regenerative patterns and structures which can help us to develop as part of an interconnected whole(1). We can use permaculture design not only to help us to change physical systems such as in gardening, but also with less visible social structures. One of the most universal and destructive of these ‘invisible structures’ can be seen as the globalised, competition-driven economy, and more specifically, the concept of money which upholds it.
Back in 1949, physicist Albert Einstein said “We shall require a substantially new manner of thinking if humanity is to survive” (2). Decades of environmental destruction, characterised by the perpetuation of a seeming disconnection between humans and nature, along with the current global “crisis” catalysed by people’s reaction to the Corona Virus, seem to show these words as more pertinent now than ever.
This article series will explore some ways in which money itself can be seen as the destructive element encouraging this disconnection. This part will look at some theories of how money, violence and psychology are closely inter-related, while subsequent parts will go into detail about alternative ways of using or relating to money, and some practical ways to achieve this in your own life.
Money & Mind
Many proponents of a moneyless society, such as Sacred Economics (3) author Charles Eisenstein and Moneyless Manifesto (4) author Mark Boyle, have theorised that money itself is perpetuating violent and destructive behaviour in human society (3, 4). That is not to say that we should necessarily get rid of money, though there are many ideas for how we could do that (more about this in part 2).
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