Imagination, STEM and Reading Lolita in Tehran
Azar Nafisi, author of the international bestseller, Reading Lolita in Tehran, explains that the title of her book came from her diary in which she kept track of activities that were no longer allowed in post-revolutionary Iran, but which people engaged in as a form of resistance. One of those activities was reading Vladimir Nabokov’s 1955 novel, Lolita, about a middle-aged professor of literature who finds himself sexually pursuing a 12-year-old girl—a tale that is not exactly consistent with Islamic revolutionary clerical sensibilities.
Nafisi spoke recently to a small gathering I attended at the home of a friend about her life, her writings and her fears for American democracy. She shared her concerns that warning signs are all around signaling the decline of democratic life in her adopted country. She did so in part by invoking a recurrent theme in the academic world to which she belongs. That world contains two cultures which seem forever split, the sciences and the humanities.
The craze over so-called STEM—science, technology, engineering and math—in education policy and practice has devalued the development of individual imagination which Nafisi regards as the cornerstone of an educated mind. Instead, cultivation of the imagination is replaced with the notion of a “race” against the Chinese and other commercial rivals to dominate world markets with new, domestically developed technologies.
No thought is given to whether those technologies will enhance our individual lives. More likely, those technologies—the cellphone was much on her mind—are designed to do our imagining for us. You might say that the STEM crowd is substituting their imagination for ours. (Here and below I mix in my own reactions to Nafisi’s presentation.)
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