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You say you love your children above all else, and yet you are stealing their future in front of their very eyes

You say you love your children above all else, and yet you are stealing their future in front of their very eyes

So off went the Emperor in procession under his splendid canopy. Everyone in the streets and the windows said, “Oh, how fine are the Emperor’s new clothes! Don’t they fit him to perfection? And see his long train!” Nobody would confess that he couldn’t see anything, for that would prove him either unfit for his position, or a fool. No costume the Emperor had worn before was ever such a complete success.
“But he hasn’t got anything on,” a little child said.

The tale of the Emperor’s new clothes of Hans Christian Andersen has an important key to how we can change the world: it is by disclosing the prevailing myths that are the foundations of the current order. This is particularly important for a society with so many forceful feedback loops as the current industrial capitalist culture. A school strike of a fifteen year old might therefore be more important than a NGO-boycott of a multinational or a new international treaty. 

There are often vivid arguments between those that argue that consumers, the market, scientists, corporations, governments or international organizations have the main responsibility for climate change (or the deforestation of the Amazon, the use of pesticides, overfishing or cruelty to animals just to name a few others) as well as the transition to a no/low greenhouse gas emission society.  

Often, the allocation of responsibility and agency follows main political lines – neoliberals tend to believe the solution is in the market place, while socialists think the solution is found in more government regulations. But there is also a divide in the view of the possibilities of new technology. A high level of faith in technology is often, but not always coupled with a trust in markets.

Olduvai IV: Courage
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Olduvai II: Exodus
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