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How the people who control America manufacture our consent to their rule

How the people who control America manufacture our consent to their rule

Modern dictatorship, as Walter Lippmann pointed out in 1921 about “the manufacture of consent,” is the “creation of consent” and “is not a new art. It is a very old one which was supposed to have died out with the appearance of democracy. But it has not died out. It has, in fact, improved enormously in technic,” so that we now have artificial ‘democracy’, which George Orwell prophetically allegorized in his 1949 novel 1984. But here is the real version of it, today:

On May 26th, a youtube was posted titled “TIME Editor Literally Admits He’s For Gov. Propaganda!” It’s about, and discusses this: Richard Stengel, who was a former Managing Editor of TIME magazine (2006-2013), and then the U.S. Under Secretary of State for Public Diplomacy (2014-2016), had hosted, on April 20th, at the Council on Foreign Relations (CFR), a Workshop for College and University Educators — in other words, for professors — and this workshop was titled “Political Disruptions: Combating Disinformation and Fake News”. Stengel and his panel of ‘experts’ were teaching these professors how to recognize ‘Fake News’, and Stengel made clear there that it’s whatever violates America’s “master narrative.” (Truth-falsity has nothing to do with it, he and they were teaching.)

After a lot of unquestioning questions from his academic audience, and only near the very end of the entire workshop, an unidentified attendee asked a questioning question:

Q: I’m going to kind of go against the grain here and challenge us to … think about the media cartels, which control and dominate the way that the discourse is shaped. Is that not fake news in certain ways? … So for example, I’ll talk about the events in Gaza three weeks ago. Every American — every mainstream American and world outlet wrote a title that said, “Palestinians killed” or “die in clashes with Israel.” 

…click on the above link to read the rest of the article…

Neo-Liberalism: From Laissez-Faire to the Interventionist State

One of the most accusatory and negative words currently in use in various politically “progressive” circles is that of “Neo-Liberalism.” To be called a “Neo-Liberal” is to stand condemned of being against “the poor,” an apologist for the “the rich” and a proponent of economic policies leading to greater income inequality.

The term is also used to condemn all those who consider the market economy to be the central institution of human society, at the expense of senses of “community” and shared caring and concern beyond supply and demand. A Neo-Liberal is one who reduces everything to market-based dollars and sense, and disregards the “humane” side of mankind, say the critics of Neo-Liberalism.

The opponents of Neo-Liberalism, so defined, claim that its proponents are rabid, “extremist” advocates of laissez-faire, that is, a market economy unrestrained and unrestricted by government regulations, controls or redistributive fiscal policies. It represents and calls for the worst features of the “bad old days” before socialism and the interventionist-welfare state, each in their respective “radical” or “moderate” ways, attempted to abolish or rein in unbridled, “anti-social” capitalism.

The Birth of Neo-Liberalism: Walter Lippmann and a Paris Conference

The historical fact is that these descriptions have little or nothing to do with the origin of Neo-Liberalism, or what it meant to those who formulated it and its policy agenda.  It all dates from about eighty years ago, with the publication in 1937 of a book by the American journalist and author, Walter Lippmann (1889-1974), entitled, An Inquiry into the Principles of the Good Society, and an international conference held in Paris, France in August of 1938 organized by the French philosopher and classical liberal economist, Louis Rougier, centered around the themes in Lippmann’s book. A transcript of the conference proceedings was published later in 1938 (in French) under the title, Colloquium Walter Lippmann.

…click on the above link to read the rest of the article…

 

Neoliberalism Was Never about Free Markets

Neoliberalism Was Never about Free Markets

From the beginning, it was about watering down classical liberalism.

One of the most accusatory and negative words currently in use in various politically “progressive” circles is that of “neoliberalism.” To be called a “neoliberal” is to stand condemned of being against “the poor,” an apologist for the “the rich” and a proponent of economic policies leading to greater income inequality.

The term is also used to condemn all those who consider the market economy to be the central institution of human society as being against “community,” shared caring, and concern for anything beyond supply and demand. A neoliberal, say critics, is one who reduces everything to market-based dollars and cents and disregards the “humane” side of mankind.

The opponents of neoliberalism, so defined, claim that its proponents are rabid, “extremist” advocates of laissez-faire, that is, a market economy unrestrained by government regulations or redistributive fiscal policies. It calls for the return of the worst features of the “bad old days” before socialism and the interventionist-welfare state attempted to abolish or rein in unbridled “anti-social” capitalism.

The Birth of Neoliberalism: Walter Lippmann and a Paris Conference

He warned of the complementary danger from “creeping collectivism” in the form of the regulatory and interventionist policies.

The historical fact is that these descriptions have little or nothing to do with the origin of neoliberalism, or what it meant to those who formulated it and its policy agenda.  It all dates from about eighty years ago, with the publication in 1937 of a book by the American journalist and author, Walter Lippmann (1889-1974), entitled, An Inquiry into the Principles of the Good Society, and an international conference held in Paris, France in August of 1938 organized by the French philosopher and classical liberal economist, Louis Rougier, centered around the themes in Lippmann’s book. A transcript of the conference proceedings was published later in 1938 (in French) under the title, Colloquium Walter Lippmann.

…click on the above link to read the rest of the article…

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