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Will Tribalism Trump Democracy?

Will Tribalism Trump Democracy?

Will Tribalism Trump Democracy?

On July 19, the Knesset voted to change the nation’s Basic Law.

Israel was declared to be, now and forever, the nation-state and national home of the Jewish people. Hebrew is to be the state language.

Angry reactions, not only among Israeli Arabs and Jews, came swift.

Allan Brownfeld of the American Council for Judaism calls the law a “retreat from democracy” as it restricts the right of self-determination, once envisioned to include all within Israel’s borders, to the Jewish people. Inequality is enshrined.

And Israel, says Brownfeld, is not the nation-state of American Jews.

What makes this clash of significance is that it is another battle in the clash that might fairly be called the issue of our age.

The struggle is between the claims of tribe, ethnicity, peoples and nations, against the commands of liberal democracy.

In Europe, the Polish people seek to preserve the historic and ethnic character of their country with reforms that the EU claims violate Poland’s commitment to democracy.

If Warsaw persists, warns the EU, the Poles will be punished. But which comes first: Poland, or its political system, if the two are in conflict?

Other nations are ignoring the open-borders requirements of the EU’s Schengen Agreement, as they attempt to block migrants from Africa and the Middle East.

They want to remain who they are, open borders be damned.

Britain is negotiating an exit from the EU because the English voted for independence from that transitional institution whose orders they saw as imperiling their sovereignty and altering their identity.

When Ukraine, in the early 1990s, was considering secession from Russia, Bush I warned Kiev against such “suicidal nationalism.”

Ukraine ignored President Bush. Today, new questions have arisen.

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Tribalism Marches On!

Tribalism Marches On!

 

Recently, a columnist-friend, Matt Kenney, sent me a 25-year-old newspaper with his chiding that my column had been given better play.

Both had run in The Orange County Register on June 30, 1991.

“Is there no room for new nations in the New World Order?” was my title, and the column began:

“In turning a stone face toward embattled Slovenia and Croatia, President Bush and Secretary of State James Baker have not only put America’s chips on the wrong horse. They have bet on a losing horse.

“Can the U.S. Government seriously believe that a Yugoslavia of such disparate peoples, all of whom wish greater freedom, most of whose republics wish to be free of Belgrade, is a viable nation?”

The State Department had denounced “these unilateral steps by Croatia and Slovenia” to break free: “As Secretary Baker made clear last Friday, we will neither encourage nor reward secession.”

Croatia and Slovenia are today free and members of NATO.

A month later in 1991, George H. W. Bush, in what Bill Safire dubbed his “Chicken Kiev” speech, warned that Ukraine’s desire to break free of Moscow manifested a “suicidal nationalism.”

Today, Ukraine is independent and the Bush-GOP establishment wants to send weapons to Kiev to fight pro-Russia secessionists.

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As nationalism tore apart Yugoslavia and the USSR in the 1990s, and surged to propel British secession from the EU and Donald Trump’s triumph in 2016, that primal force appears on the march again.

Wrote The Wall Street Journal Monday:

“Hungarian Prime Minister Viktor Orban barely mentions his political rivals as he campaigns for a fourth term. Instead, he is targeting the European Union and its biggest members. ‘Our fiercest opponents are not in Hungarian opposition parties,’ Mr. Orban said in a speech last week, ‘They are abroad … Berlin, Brussels.’

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Collectivists Hate Individuality, Tribalism And ‘Fast And Furious 7′?

Collectivists Hate Individuality, Tribalism And ‘Fast And Furious 7′?

Sometimes in the liberty movement — with discussions of potential collapse, war, revolution, social destabilization, etc. — it is easy to get so caught up in the peripheral conflict between the elites and the citizenry that we forget what the whole thing is really about. That is to say, we tend to overlook the very core of the conflict that is shaping our epoch.

Some would say that it is a simple matter of good versus evil. I don’t necessarily disagree, but good and evil are not defined methodologies; rather, they are inherent archetypes — facts born in the minds and hearts of all men. It’s a gift of comprehension from something greater than ourselves. They are felt, rather than defined, and attempts by institutions (religious, scientific, legal or otherwise) to force morality away from intuitive reason and into a realm of artificial hierarchical and mathematical standards tend to lead only to even more imbalance, destruction, innocent deaths and general immorality.

There have been many nightmare regimes throughout history that have claimed to understand and obey moral “laws” and standards while at the same time having no personal or spiritual connection to those standards. In other words, some of the most heinous acts of immorality are often stamped with the approval of supposedly moral social and governmental institutions.

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Olduvai IV: Courage
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Olduvai II: Exodus
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