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Can the Green New Deal save us? No it can’t.

Advocates for a Green New Deal are for a collection of admirable goals which it is usually taken for granted can be achieved within a capitalist economy and while the pursuit of economic growth continues.  Here is an indication of the main reasons why these assumptions are totally mistaken.

The fundamental assumption underlying these beliefs is that economic growth can be “decoupled” from resource and ecological demands and impacts. That is, it is claimed that the rate of production and consumption can continue to increase while the resources needed to do this can be reduced to sustainable levels, along with the environmental damage it causes. This comforting faith is widely held, including by major global institutions.

It is disturbing that this tech-fix faith persists despite the mountain of evidence that it is wrong. Anyone still unaware of this should consult the massive studies by Hickel and Kallis, Parrique et al., and Haberle et al.  The second lists over 300 studies and the third lists over 850.

There are some areas in which production is being achieved and/or could be with reduced impacts, and transition to renewable energy is an important instance.  But what matters is whether the overall output of an economy can be reduced as its GDP rises, which is “absolute” decoupling. The above reviews conclude emphatically that despite constant effort to increase efficiency and cut costs absolute de-coupling of resource use and environmental impact from GDP growth is not occurring, and that greater recycling effort and transition to “service and information economies” are not at all likely to achieve it. Despite constant effort to improve productivity and efficiency, in general growth of GDP is accompanied by growth in resource use.

…click on the above link to read the rest of the article…

Small Farm Future: Why some anticipated problems will not arise

In his book Small Farm Future Chris Smaje worries about some problems that might arise in a society in which these kinds of farms meet most food demand.  This area is also targeted by Alex Heffron and Kai Heron in their critique of the book, which their Marxist position leads them to see as only advocating a “petite-bourgeoise” vision and thus no satisfactory solution to the problems capitalism is causing. It seems to me that both are overlooking the fact that in the future conditions will be radically different to what they are now and will determine that the problems under discussion will be minimal if they arise at all.

The concerns are firstly to do with whether or not small farms mostly run by families will generate the kinds of conflicts that have been common in peasant societies in the past, especially to do with patriarchal domination and marginalisation of women and children, and secondly to do with whether it is satisfactory to leave the farming sector in the hands of private enterprise.  Heffron and Heron do not make clear what they would want but it would seem that the core Marxist principle of eliminating private ownership of the means of production would lead them to advocate state ownership of the farming sector.

Both parties are analysing these issues in terms of how things worked in peasant societies and how things are organised and thought about in present society. My argument is that this is not the right approach, because things will be very different in the near future. So I must first take some space to explain my reasons for thinking this.

…click on the above link to read the rest of the article…

Money –Some points for revolutionaries to think about

The monetary system we have is a fundamental cause of our problems, and setting up new systems is crucial in the development of alternative economies. However some popular initiatives are sadly mistaken and can have few if any beneficial effects. The goal must be to set up a system that enables previously idle people and resources to begin producing necessities for the locality. This is easily done.

First, let’s look at the main faults in the present system.

The present monetary system … works for the rich.

Money is puzzling stuff. It should just be little more than something that facilitates economic exchange, the safe keeping of savings, and the keeping of accounts. But in our system it is also a commodity, something that can be “hired” for a fee, i.e., borrowed and paid back with interest. Thus there is now a vast industry managing this lending, recently so big that it was making 40% of US profits. Kennedy (1995) estimated that 40% of what we pay for goods gets siphoned off into interest payments.

What’s wrong with the system? There are four major faults.

1. In a market system things go to those who are able and prepared to pay most for them. That explains most of what is wrong with the world. For instance there is enough food produced to feed everyone in the world but about one third of world grain is fed to animals in rich countries while at least 800 million are hungry all the time. Why? Simply because it is more profitable in the market to sell the grain to feedlot beef produces etc. In a market economy, need is irrelevant and ignored; the rich can take resources and goods because they can afford to pay more for them.

…click on the above link to read the rest of the article…

The Transition Towns Movement … going where?

The global predicament cannot be solved other than through a Transition Towns movement, and the emergence of such a movement has been of immense importance. But I fear that the present movement is not going to do what’s needed. Four years ago I circulated reasons for this view. I recently made an effort to get current information from various people in the movement and I fear the case for doubt is even stronger today. Here is a brief indication of my main concerns.

I take it for granted we agree that the global situation requires massive system changes, including scrapping the growth economy, de-growth down to far lower per capita levels of production and consumption than rich countries have today, and the market must be prevented from determining our fate. These things cannot be done unless there is transition to a basic social pattern involving mostly small, highly self sufficient and self governing and collectivist communities that maximise use of local resources to meet local needs … and which are content with very frugal material lifestyles. Only settlements of this general kind can get the per capital resource rates down sufficiently while ensuring ecological sustainability and a high quality of life for all. (Those rates will probably have to go down to 10% of their present levels: For the reasoning see TSW: 2017a.) This does not mean deprivation or hardship or abandoning high tech, universities, sophisticated medical facilities etc. (For the detail TSW 2018a.)

…click on the above link to read the rest of the article…

George Monbiot’s Out of the Wreckage; A friendly critique

Few have made a more commendable contribution to saving the planet than George Monbiot. His recent book, Out of the Wreckage, continues the effort and puts forward many important ideas…but I believe there are problems with his diagnosis and his remedy.

The book is an excellent short, clear account of several of the core faults in consumer-capitalist society, and the alternatives advocated are admirable. George’s focal concern is the loss of community, and the cause is, as we know, neo-liberalism. He puts this in terms of the “story” that dominates thinking. Today the taken for granted background story about society is that it is made of competitive, self-interest-maximizing individuals, and therefore our basic institutions and processes are geared to a struggle to accumulate private wealth, rather than to encouraging concern for each other and improving the welfare of all. Thatcher went further, instructing us that there is not even any such thing as society, only individuals. George begins by rightly contradicting such vicious nonsense, pointing out that humans are fundamentally nice, altruistic, caring and cooperative, but we have allowed these dispositions to be overridden primarily by an economic system that obliges us to behave differently.

He gives heavy and convincing documentation of- this theme. Chapters 1 and 2 deal with several indicators of the sad state of affairs. “ … this age of atomization breeds anxiety, discontent and unhappiness.” (p. 18.) “An epidemic of loneliness is sweeping the world.” (p. 16.) Chapter 3 deals with the way neoliberalism has caused the social damage that has accumulated over the last forty years.

But my first concern with the book is that disastrous as it is, neo-liberalism isn’t the main problem confronting us and likely to destroy us.

…click on the above link to read the rest of the article…

The Global Significance of the Ecovillage Movement

The Global Significance of the Ecovillage Movement

Cobb Hill Co-housing community, Vermont

Series: Ecological Design for Sustainable and Regenerative Futures

This article provides some of the meta-issues or global perspectives relevant to ecovillage designing. Ted Trainer, a long time proponent of the ecovillage solution, continues in this vein by offering the rationale for instituting his Simpler Way. Professor Trainer claims that most ‘greening’ doesn’t go far enough, that the transition to any truly ‘sustainable’ society will require a complete dismantling and replacement of current market economies and social systems based on the uninhibited acquisitiveness of a few. Ted is sharp in his critique of these outworn systems; yet it becomes apparent that his motivation is an underlying compassion. The article closes with an urging for ecovillage designers to apply their ‘craft’ to the larger scales of societies and political systems.

The basic argument in this article is that when the nature of the global predicament is understood it is obvious that the alarming problems now threatening to destroy civilization cannot be solved unless we move toward the ideas and practices evident within the global ecovillage and permaculture movements. Thus it would be difficult to exaggerate the importance of these movements and the role they have played over recent decades in the transition to a sustainable and just world.

My argument will be that the alarming global problems we face cannot be solved in a society that is obsessed with affluent consumer lifestyles, production for profit rather than need, letting market forces determine society, and especially with a growth-forever economy. We cannot solve the big problems unless and until we accept the need for vast and radical transition to some very different systems, ways and values. My hope is that this article will persuade permaculture and ecovillage designers that this is the appropriate perspective from which to operate, and that their craft is therefore of far greater importance than is generally realized.

…click on the above link to read the rest of the article…

A Simpler Way: Crisis as Opportunity

Jordan Osmond and Samuel Alexander Image from ‘A Simpler Way: Crisis as Opportunity’ 2016
On July 27 2015, I posted a 2-hour interview with Nicole Foss that was recorded when we were in Melbourne in April that year. The interview -though not the full two hours of course- was always meant to be part of a documentary by our friends Jordan Osmond and Samuel Alexander. The documentary is now out.

Below, you can find the trailer, the full documentary, as well as a re-run of the full interview with Nicole. I haven’t had time to watch the documentary, just got the mail from Sam, but I will later today. No doubt, it’ll be worth your while and mine. I remember complimenting them on the sound- and picture quality of the interview last year. Plus, get the likes of our dear friend Dave Holmgren together with Nicole and Ted Trainer, amongst others, and you can’t very well go wrong, can you?

(NOTE: Saw some rushes, and it may contain a tad much hippieness and/or reality-TV semblance for some)

The trailer:

With the text published with it: 

The overlapping economic, environmental, and cultural crises of our times can seem overwhelming, can seem like challenges so great and urgent that they have no solutions. But rather than sticking our heads in the sand or falling into despair, we should respond with defiant positivity and try to turn the crises we face into opportunities for civilisational renewal.

During the year of 2015 a small community formed on an emerging ecovillage in Gippsland, Australia, and challenged themselves to explore a radically ‘simpler way’ of life based on material sufficiency, frugality, permaculture, alternative technology and local economy. This documentary by Jordan Osmond and Samuel Alexander tells the story of this community’s living experiment, in the hope of sparking a broader conversation about the challenges and opportunities of living in an age of limits.

…click on the above link to read the rest of the article…

 

Remembrance of Things Yet to Come

Remembrance of Things Yet to Come

Remembrance of Things Yet to Come: A Response to Ted Trainer

I’m going to make divert slightly from my previously anticipated track to respond to Ted Trainer’s valuable critique of Leigh Phillip’s much-maligned celebration of ecomodernism, Austerity Ecology and the Collapse-Porn Addicts (2015).   I agree with much of Trainer’s critique, and am particularly thankful for his delineation of the mathematical fantasy of continued economic growth, as well as his demystification of the dream of “decoupling,” so often used to animate this fantasy.  The limits to growth do indeed render the ecomodernists plan silly at best.  We have yet to see a case made for a continuation of modernity or the creation of a hyper-modernity not based on serious exclusions.

That being said, I find the alternative vision for the future that Trainer suggests improbable as well, though I should also add that it is only presented briefly in the article in question.  There, Trainer seems to imagine a future in which we might pick and choose from the bounty of modernism and the sustainable wisdom of pre-modern times so as to put together a rational society that is pleasingly moderate and modest, alike, yet adorned with high-tech festoons.  This view is common within “environmentalist” circles, where the well-situated liberal consumer entertain serious elements of sustainability, but with no real intention on cutting the umbilical cord to modernity and prosperity.  Here, nevertheless, is how Trainer describes it, criticizing Phillip’s view that anything but continued modernization and across-the-board growth and innovation will do.

Most importantly, apparently Phillips cannot grasp that we could opt for a combination of elements from different points on the path.

…click on the above link to read the rest of the article…

Olduvai IV: Courage
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Olduvai II: Exodus
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