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Othering Unvaccinated Persons

Othering Unvaccinated Persons

In my teaching, I prepare undergraduate students to become high school history teachers. In one course, teacher candidates prepare and deliver mock lessons. Their peers play the role of high school students, and I observe and give feedback following these practice lessons. Whether coincidence or a reflection of the times, this fall a good number of mock lessons covered the rise of totalitarianism. In one excellent lesson, a teacher candidate had his students examine the contexts that gave rise to totalitarianism. He accompanied this lesson with an excerpt from a world history textbook listing characteristics of totalitarianism.

This lesson hit on the true purpose for including totalitarianism in high school curricula. That purpose is not to honor the likes of Hitler, Stalin, or Mussolini. Nor is that purpose to provide the methods of totalitarianism as an instructional manual to follow. Rather, the purpose of teaching on totalitarianism is to deliver a warning: heed well the conditions that yielded totalitarianism, so you can recognize and avoid them. As I observed this teacher candidate’s lesson, I could not help but think about that purpose in the context of our present time.

One passage from the lesson’s textbook concerned me the most: “Totalitarian leaders often create ‘enemies of the state’ to blame for things that go wrong. Frequently these enemies are members of religious or ethnic groups. Often these groups are easily identified and are subjected to campaigns of terror and violence. They may be forced to live in certain areas or are subjected to rules that apply only to them” (pg. 876).

Creating an enemy of the state requires othering: a process of dehumanizing through marginalizing a group of humans as something different, less than, and other. Such othered groups become an easy target to scapegoat, unfairly bearing the blame for a society’s ills.

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Educating for the Prime Directive

Educating for the Prime Directive

Recently, I was involved in a discussion about the things we do and do not teach our children. I’ve already said quite a bit on this subject. But after talking with a few other people about education, and especially secondary education, I realized I approached the subject from the assumption that the purpose of school is to train the mind in skills like reading and manipulating numbers. Which is not at all what I believe. I don’t think head skills should take precedence over hand skills even in this world where head skills are critical to wage-earning. Every child today needs to be learning how to do, how to make, how to take care of themselves and others. In a world that is falling apart, hand skills are essential.

Still, being a writer and a bookseller and a scientist I have many reasons to want to see head skills perpetuated. And even if I did not have these particular values, I would advocate for book learning and mind training. Most head skills are, in essence, how we communicate, how we remember, and how we make judgements. We teach our children to read so that they can take in more information than they can gather from direct experience. We teach them to read so they can know what came before and what they might expect to come in the future. We teach them to read so that the past can talk to them and they can talk to their own descendants. We should also be teaching them to evaluate all this information critically and draw conclusions from it, but that has fallen victim to teaching to The Test. We don’t teach thought; we teach head skills.

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Teaching (or Cultivating) Sustainability (or Inhabitance), Ten Years On

Teaching (or Cultivating) Sustainability (or Inhabitance), Ten Years On

For ten years now, I’ve been teaching one version or another of a class on personal simplicity and economic and environmental sustainability here at Friends University, a formerly Quaker, non-denominational Christian, small liberal arts college in Wichita, KS. Though I teach at a religious university, I don’t teach religion myself–and for that reason, I at first doubted that Jennifer Ayres’s Inhabitance: Ecological Religious Education would much that would be pedagogically relevant to me, despite my strong sympathy with her subject matter. In this, I was partly wrong. While Ayres’s book includes many intriguing (and a few borderline outrageous) educational suggestions, its greatest value to me as a teacher is the way it inspires me to take stock of what I’ve tried to do with with my sustainability class, and to perhaps rethink what my primary goals in that course should be.

My original aim in the design of this class–about which I’ve probably shared my thoughts about too many times already–was always primarily getting students out of the classroom and into the growing, producing, fecund Kansas ecosystems all around us, showing them that there are patterns of life that can keep people fed and housed and happy without committing oneself to the rat race. It shouldn’t have been a shock to me, after I’d lived in Kansas for a few years, to realize how many of my students really had no connection with farming or food systems–but it was, nonetheless. Sometimes broad popular stereotypes about “living in the heartland” would be confirmed as I talked with the students taking the class, and some of them would end up taking the lead in teaching me about cattle ranching or winter wheat or regenerative agriculture…

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Olduvai IV: Courage
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Olduvai II: Exodus
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