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The Path to a Livable Future Cannot be the Path We’re On

The Path to a Livable Future Cannot be the Path We’re On

Stan Cox has pulled off quite a feat with his latest book The Path to a Livable Future: A New Politics to Fight Climate Change, Racism, and the Next Pandemic. In a relaxed, inviting style, Cox sets unorthodox ideas in a persuasive human and environmental context.

Cox explains:

“The path to a livable future now involves not just reforming an unjust system, or budgeting a little more here and there to ‘underserved’ communities, but abolishing marginalization itself. By co-creating movements from all sectors of society, we organize in ways that are inclusive, open, democratic, and diverse. This is how we become unstoppable, and how we seed our present struggles with the dignified future we collectively envision.” [Italics added]

To be clear: Cox aims to promote radical action in the best sense, that is, by getting down to basics, to roots. Here is Cox:

In my previous book, The Green New Deal and Beyond, I focused tightly on the climate emergency and national public policies that will be necessary to end it. In this book, which zooms out to a wide-angle view of an entire society in rapid flux, I look to the movements now demanding the kind of transformation that’s necessary to get us all through the multiple, entangled emergencies that finally captured the nation’s attention in 2020.

Simply put, The Green New Deal and Beyond [April 22, 2020] is a ‘top-down’ approach grounded in national public policy, whereas The Path to a Livable Future is a ‘bottom-up’ approach grounded in grassroots movements collectively joined. The two books work in tandem to describe the essential ‘transformation’ Cox champions. However, that is just the beginning. Early on, Cox writes:

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From despair to repair

From despair to repair

I belong to an online climate discussion group that today asked three questions: what is the state of the movement, do we need climate change or system change, and do we need a meta-movement? Keying off the insights from the Earth Repair Conference, I wrote the following – and have added a post-script to include a week of research on the state of the movement for Earth Repair:

CLIMATE MOVEMENT: STATE OF PLAY

Last weekend I attended the Global Earth Repair conference and this workshop (long) is where a new context clicked for me, though I’ve had all the pieces collected over all these years of low to the ground innovations. 

The cumulative impact of the event revealed this: the Climate Movement is missing a crucial, essential element. It offers resistance but not repair. It is clear about the against, but largely mum on an equal scale restoration project. The anti-war movement allied with the Peace Movement had moral and spiritual power. In the Climate Movement we are shown pictures of the beauty of the earth and the losses of the world we and our kin were born into, but mostly to awaken individuals to act. If you love this earth… you will change your habits and join the resistance. Habit change is under the banner: if we all do a little we can do a lot.

With the Climate movement solely a resistance movement and an energy transition movement, we are missing this: the self-nourishing, self-healing, self-restoring, self-generating ecosystems of the earth herself. We are fighting symptoms without an equally massive movement for restoring health where we can – which is immense considering degraded and degrading landscapes.

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Only Radical Environmental Activism Can Bring About Whole-System Change

Only Radical Environmental Activism Can Bring About Whole-System Change

To come to terms with the many dimensions of our ecological crisis we need to co-create conscious, connected communities, and act together

Adapted from A New Republic of the Heart; An Ethos for Revolutionaries

A healthy future for humanity requires a healthy living planet. And our growth economy based on constant material expansion has become incompatible with the health of our finite planet. But transitioning beyond a growth-dependent industrial economy will require a multidimensional transformation, not just outward political and economic change, but radical cultural and psychological change as well.

a heart shaped leafPhoto byemdot/Flickr

Times of catastrophe are moments when the system is breaking down and breaking open. Surprisingly, they can present remarkable opportunities to create larger systemic change. This means that to radically reengineer the system, we will have to simultaneously reengineer ourselves. This is whole system transformation — requiring a healthier, more creative, more compassionate and  engaged humanity than we have ever seen up to now. Both of these together — our Earth and its biosphere, and our own inner lives and life choices, individually and in community — constitute our life-support system. And on every level we are poised at a tipping point.

The nature and unprecedented seriousness of our predicament presents us not only with great challenges, but with a basis for radical hope.

The more I learn, the more I find myself moving in two directions simultaneously. On the one hand, I have grieved ever more profoundly for the worsening state of the planetary biosphere. On the other, the more radically I submit to the chilling recognition of our actual situation, the more I find myself opening into radical acceptance of the adventure of doing what we can on behalf of our personal, interpersonal and global health and future, even amidst great uncertainty.

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Climate Strange

The eco-obsessed often get labeled as weirdos — even by their peers. Weird, however, is looking better and better.

Alec Mitchell doesn’t like praise for what he’s doing. Not for loaning out reusable coffee mugs at farmers markets, nor running a compost collection service on a bike, nor renting out dishware at events to discourage disposable plates. Mitchell spent months sleeping in a tent on the beach to conserve housing-related resources. He never, ever gets in a car.

“Great job!” so many would say. “You’re doing such wonderful work!”

But the cars and the disposable coffee cups don’t seem to diminish, so the praise feels meaningless. “You try and you try and you try, and you don’t know what you can do, so you do what you can,” he told me over the phone. (We had to plan the call in advance, as Mitchell does not keep his cellphone on unless he knows he needs to use it, to conserve battery life.)

Why keep it up? Why be such a weirdo? What can you possibly change?

Even within the environmental movement, there’s a fraught and often ugly debate over people like Mitchell, who radically change their lives to fight climate change. Critics say they are wasting their time and scaring away the critical audience of the unconverted. Major voices in the climate movement are dismissive of the choice to, say, forego a major flight. Why sacrifice, they chide; focus on what matters.

But Mitchell has also worked on the kind of systemic change that many environmentalists would criticize him for distracting from. He’s volunteered for habitat restoration, worked at the local recycling facility, run for local office, knocked on doors for voter registration campaigns. He’s just upset that for so much talk about wanting to fight climate change, most people don’t reflect it in their daily lives.

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Systemic Change Driven by Moral Awakening Is Our Only Hope

Systemic Change Driven by Moral Awakening Is Our Only Hope

Our core ecological problem is not climate change. It is overshoot, of which global warming is a symptom. Overshoot is a systemic issue. Over the past century-and-a-half, enormous amounts of cheap energy from fossil fuels enabled the rapid growth of resource extraction, manufacturing and consumption; and these in turn led to population increase, pollution and loss of natural habitat and hence biodiversity.

The ecology movement in the 1970s benefitted from a strong infusion of systems thinking, which was in vogue at the time (ecology—the study of the relationships between organisms and their environments—is an inherently systemic discipline, as opposed to studies like chemistry that focus on reducing complex phenomena to their components). As a result, many of the best environmental writers of the era framed the modern human predicament in terms that revealed the deep linkages between environmental symptoms and the way human society operates. Limits to Growth (1972), an outgrowth of the systems research of Jay Forrester, investigated the interactions between population growth, industrial production, food production, resource depletion and pollution. Overshoot (1982), by William Catton, named our systemic problem and described its origins and development in a style any literate person could appreciate. Many more excellent books from the era could be cited.

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It’s Time to Get Serious About Systemic Solutions to Systemic Problems

It’s Time to Get Serious About Systemic Solutions to Systemic Problems

It’s getting harder and harder to be an optimist. A deep economic crisis has given way to a profoundly unequal recovery. Climate catastrophe is steadily unfolding across the globe. And the work of building a racially inclusive society appears to be stalled — indeed, in many areas, to be losing ground. All of this in an age of unprecedented technological progress, which has manifestly failed to keep its promises. If there is one saving grace, it is that the pain caused by these interconnected failures make it possible — for the first time in modern history — to pose the question of system change in a serious fashion, even in the United States, the faltering heart of global capitalism.

To pose the system question means first and foremost to point out that long, failing trends are anchored far more deeply in political-economic structures than conventional political debate suggests. It is to ask how the system is built, for whom, and how it operates to recurrently produce the decaying outcomes we are experiencing. There is, in fact, no shortage of people today to tell us that something is wrong, that things are built to work for the wealthy, for the white and for those far from the frontlines of climate and social calamity. Such diagnoses are increasingly commonplace and harder and harder to contest.

It is no major leap from such anguished complaints to recognition that the system itself –American corporate capitalism — is generating the outcomes we witness; that we do, indeed, face a systemic challenge, one manifestly not responsive to traditional political approaches and strategies.

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Olduvai IV: Courage
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Olduvai II: Exodus
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