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The Economic Superorganism: Excerpt

For the last 200 years, increasing global energy consumption has translated to increasing global GHG emissions. While this might not be the case in the future, how do we consider the conflict between our instincts to react to immediate circumstances (i.e., consume more energy now, grow the economy now) and the political will to choose a different path based upon a future goal (i.e., limit human-caused climate change)? As Daniel Dennett asks in Freedom Evolves:

Where does the oomph come from to overrule our own instincts? Tradition would say it comes from some psychic force called willpower, but this just names the phenomenon and postpones explanation. How is “willpower” implemented in our brains?64—Daniel Dennett (2003)

Psychologists and economists use the term discount rate to describe how people make decisions, within our brains, when there are multiple options that present benefits at different points in time. Do I want one dollar now or two dollars ten years from now? Largely driven by natural selection and perhaps some idea similar to the maximum power principle, humans tend to have “steep” discount rates indicating that we tend to select rewards that come sooner rather than later.

Dennett uses the story of Ulysses and the Sirens in Homer’s The Odyssey to demonstrate the link between willpower and the idea of the discount rate. The goddess Circe warns Ulysses that during his journey home, he will sail past the Island of the Sirens. The Sirens appear to have exquisite beauty and a sweet song that lures sailors to their shores. But on approach, the sailboats crash on the rocks, and the sailors remain on the island, unwilling to leave as they listen to the song of the Sirens until they wither and die.

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The Emergence of the Superorganism: Susan Kucera’s Movie “Living in The Future’s Past”

Imagine you are an ant. All you have seen in your life are only other ants, touching their antennas and moving on. Then, one day, the Ant God, who is benevolent and merciful, lifts you up in the air and shows you the world from there. And, miracle, you see the anthill for the first time. You see the teeming, organized, complex, superorganism which you never suspected to exist but of which have been a single cell for all your life.

That would be quite an experience for an ant and we, humans, might be subjected to something similar: the sudden, unexpected, and amazing perception of the human superorganism – a planetary-scale creature, not unlike a giant anthill, engaged in changing the world.

Physicists enjoy talking about “emergent phenomena,” that is about entities appearing as the result of the interaction of smaller and simpler elements. An anthill is a good example: a single ant is not an anthill and knows nothing about anthills, but the behavior of many ants creates the anthill.

Humans can do something similar, it is an emergent characteristic which appeared only in recent times in the human evolutionary history. Collecting first into bands, then villages, then cities, then states, now humans form a single, giant creature – the superorganism – which is literally devouring the planet to keep itself growing. In a sense, it is like a science fiction novel, but it is real: you can see it at work – one good place to get a feeling of its presence is in Susan Kucera’s movie “Living in the Future’s Past.”

The concept of a human superorganism is not new – its origins may go back to the work of Gustave Le Bon, “The Psychology of the Crowds” (1895). The idea of a single, worldwide human anthill is relatively recent, but it is clearly appearing in the human memesphere.

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Honeybees: A holistic perspective on a superorganism

It is a great privilege to call myself a beekeeper. Having bees in my life, constantly reminds me to notice the sheer wonder of the world around me and often leaves me with a visceral sense of my place within this world. Honeybees have seen a dramatic rise in public awareness and beekeeping has exponentially increased in popularity, however the mindset of industrial farming is still alarmingly prevalent in beekeeping practice, and how it is discussed and taught to the next generation of beekeepers.

I trained as a beekeeper about 10 years ago, and when I started I had already completed training as an organic grower. As I studied beekeeping, I was alarmed at the similarities between the methods I was being taught and the mindset of industrial farming. I was unsettled by some of the practices that seemed to be very common. Routine use of miticide within the hive, routine disturbance of the nest space, routine suppression of reproduction and routine sugar feeding, all seemed at odds with what I had learnt as an organic grower. A defining moment was a visit to a teaching apiary to inspect the bees. We opened the hives and carefully checked through the brood nest, the area where the young bees are developing, if we found any developing queens we would kill them. Our presence obviously disturbed the bees who defended their nest space, in hive after hive that we opened, by attacking us. The bees were clearly communicating the threat they felt and I was struck by the violence of this process which was charged with conflict – even putting on the beekeeper’s suit had the feel of preparing for battle. There was a clear cognitive dissonance between this experience and my imagined harmony between beekeeper and bees.

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Olduvai IV: Courage
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Olduvai II: Exodus
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