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Systems Thinking and How It Can Help Build a Sustainable World: A Beginning Conversation

Systems Thinking and How It Can Help Build a Sustainable World: A Beginning Conversation

In Brief

Humanity stands at a precipice.  Overpopulation, resource scarcities, degraded ecosystem functioning from pollution and biodiversity loss, and anthropogenic climate change are damaging the life-supporting capacity of the planet.  Diminishing returns on fossil fuel energy investments, combined with their dwindling availability and environmental harm, threaten industrial civilization.  Many people recognize the need to transition to sustainable, resilient ways of living, but the prospect of such a transition is daunting, not only from a logistical perspective, but also because it requires new ways of thinking about and addressing complex problems.  Widespread adoption of systems thinking represents one of society’s best bets for making real progress towards this daunting transition, but few actually understand what it is.  This article is intended to introduce systems thinking into our common lexicon – to explain what it is at a basic level, how it can be used, and why it may very well be the key to humanity’s survival over the long run.

 

“For some, the development of systems thinking is crucial for the survival of humanity.” – John Sterman
“The light begins to twinkle from the rocks:
The long day wanes: the slow moon climbs: the deep
Moans round with many voices. Come, my friends,
’Tis not too late to seek a newer world.”

– Alfred Lord Tennyson, Ulysses

Let’s start at the very beginning. What is a system?

A system is a set of things interacting in a way that produces something greater than the sum of its parts. Systems can range in complexity. Compare, for instance, a car, which is relatively easy to understand and even diagnose when something goes wrong, to a tropical rainforest, which contains so many living and nonliving components that we’re only just beginning to understand how they work.

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The Path to a Regenerative Future: The Importance of Local Networks and Bioregional Contexts

The sustainability approach to harmonizing environment, equity, and economies has come under strong critique in recent years. It has been 30 years since the publication of Our Common Future and twenty-five years since the adoption of Agenda 21 at the Earth Summit in Rio de Janeiro, Brazil in 1992. Yet, environmental degradation continues to threaten livelihoods across the globe; climate change is driving more and more extreme weather events; and inequality between the haves and the have-nots is greater than ever. Environmentalists were notoriously unhappy with the sustainable development paradigm from the beginning, arguing that the emphasis on development and focus on economic growth put the environment in service to an economic system that would eventually make the planet uninhabitable for human beings and destroy cultural diversity along the way.

The data, in fact, show that languages across the world are disappearing at an alarming rate, with approximately 90% of existing languages expected to be dead or unrecoverable by the end of the current century[1]. Biodiversity and ecosystem services are under such serious threat by human activity that geologists have named our current geologic era the Anthropocene[2]. Of the primary forms of capital on the planet – environmental, human, physical and economic, the economic system continues to take precedence at the expense of culture, existing infrastructure, and the natural world. Because of this failure of the sustainability movement, many argue that a new approach is required if we hope to create a better future.

Regenerative Development is a development paradigm designed to push beyond sustainability. While sustainability focuses on development today that protects the ability of future generations to develop, the priority of regenerative development is to apply holistic processes to create feedback loops between physical, natural, economic and social capital that are mutually supportive and contain the capacity to restore equitable, healthy and prosperous relationships among these forms of capital.

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Living the Good Life: Core Values, System Design and Functional Resilience

Living the Good Life: Core Values, System Design and Functional Resilience

Credit: Good Life Permaculture

Hannah Moloney, co-founder and co-director of Good Life Permaculture, was in the pursuit of a duck on the run when I arrived at her property on a fine summer evening. The duck had wandered into the chicken enclosure, and Hannah’s intention was to manoeuvre the duck away from the chickens. I promptly joined in from the other end of the enclosure and managed to guide the duck into the safe hands of Hannah waiting at the other side. Minding ducks (and chickens), as I later learned in my discussion with Hannah and her life and business partner Anton Vikstrom, was not a distraction, but indeed part of their work profile for their social business, Good Life Permaculture, and accorded them much satisfaction. The salience of this comment was not lost given the nature of their integrated work space, which is made up of a thriving food garden bursting with life, green spaces, their highly functional home, and home-office, all with an uninterrupted view over much of Hobart (Figure 1), the capital city of Tasmania, Australia’s southern island state.

Credit: Author
Figure 1. Premises of Good Life Permaculture

What prompted Hannah and Anton to create (and sustain) this small piece of paradise in an urban block? Why Good Life Permaculture? What is a ‘good life’? And how does Good Life Permaculture interpret and respond to this ageless question, one that is as pertinent today as it was when put forth by Socrates in the Western tradition and Thiruvalluvar in the Eastern tradition?

Good Life Permaculture – Origins, Values & Objectives

Good Life Permaculture (henceforth referred to as ‘Good Life’) was born in early 2013 after about four years of conception and design by Hannah and Anton.

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In Argentina, an Innovative Traditional and Natural Medicine Initiative Sprouts from Urban Agriculture

In Argentina, an Innovative Traditional and Natural Medicine Initiative Sprouts from Urban Agriculture

Rodrigo Oleaga
Antonio Latucca, director and co-founder of Rosario’s Urban Agriculture Program, helps residents of the Medical Student House create their community garden in May 2015.

Trading jokes with his housemates as the sun sets over downtown Rosario, Argentina, nursing student Miguel Suarez drags a hose across the courtyard of the Medical Student House to water a leafy burrito plant (Aloysia polystachia). Leaning from a lawn chair to pick small leaves, agronomist Custodio “Lucho” Lemos explains that burrito herbal infusions are popular remedies for digestive and liver disorders in traditional Guaraní folk medicine in northern Argentina and Paraguay. A 2012 Brazilian study in the Journal of Medicinal Plants Research found burrito’s oil more effective against E. coliCandida, and Trichophyton bacteria than first-line commercial drugs Gentomycin, Amphotericin B, and Terbinafine, respectively.1

A block from the historic central avenue Boulevard Oroño, the Medical Student House is part of the Medical School at the National University of Rosario, a city of 1.3 million best known as the hometown of Leonel Messi and Che Guevara. But on Tuesday evenings like this one, the dozen residents have been putting textbooks aside and becoming urban farmers in the new community garden which opened in their courtyard last May.

“It’s called kenaf,” says a female speech therapy student in the Medical Student House garden. She holds out a long segment of pale green stalk, tugging at the fibers. “You know Ford uses it now inside car doors? It’s an acoustic insulator—and very light. I want to know if we can use it inside hearing aids? ” she says, tapping on the back of her ear.

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Olduvai IV: Courage
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Olduvai II: Exodus
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