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Power, the Acceleration of Cultural Evolution, and Our Best Hope for Survival

Power, the Acceleration of Cultural Evolution, and Our Best Hope for Survival

These days I’m deep in the process of writing a book on power—both physical power (humanity’s power over nature) and social power (the power of some people over others). The book’s first few chapters explore the historical process by which we developed our currently awesome powers, starting with control of fire, simple stone tools, and language. Once we had these, the pace of human empowerment picked up dramatically. We didn’t have to wait for biological evolution to slowly deliver improved organs; cultural evolution could rapidly supply new ideas, behaviors, and tools—which often took the forms of prosthetic organs (such as clothing and weapons) that enabled us to take over habitat from other creatures.

While the pace of cultural evolution was much faster than that of biological evolution, major cultural innovations like the domestication of plants and animals, the creation of the first states, and the emergence of the earliest empires were still spaced thousands of years apart. However, our sudden access to the storable, portable, and concentrated energy of fossil fuels, starting roughly in the 19th century, sped up cultural evolution to the point where disruptive cultural innovations began to be separated by mere decades, sometimes just years.

One of the factors driving cultural evolution is the rebounding interaction of technology and language. Writing, the alphabet, printing, the telegraph, telephone, radio, television, internet, and social media have sped up and spatially expanded human interaction, giving us the ability to cooperate in ever larger groups, in effect granting us expanding power over space and time.

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The Big Story

The Big Story

Can We Change Civilization by Changing Its Origin Story?

The Slave Market – Gustave Boulanger Public Domain

How did humans go from savanna-dwelling primates to moon-bouncing Tide Pod™ eaters? This is the big question that Big History has been trying to answer for millennia. Sure, other ages may have framed the question differently.

Pre-Internet historian Herodotus may have asked, How did humans get from Promethean clay to Babylon? Mass death enthusiast Christopher Columbus may have asked (he didn’t), How did humans get from biblical clay to Indian gold? But for the past few hundred years, the Big Thinkers, from Jean-Jacques Rousseau to Jared Diamond, have generally agreed on the basic contours of our history:

Humans set out on our baffling journey in a pristine Garden of Eden, living benignly in small bands of hunting and gathering primitives. They would dance, copulate, and paint in caves in an egalitarian state of nature, or a nasty, brutish one depending on your temperament and desire for couch cushions, cotton cuffs, and monarchy. Our fall from Eden came with the slithering of agrarian city-states into our lives. As soon as we began cultivating beans and beer, the story goes, we had to build a large bureaucratic apparatus to manage all the products and people populating these nascent city-states. Given the complexity of this task, dictators, kings, and emperors – keen administrators, that is – were unfortunately necessary to organize this dense population into productive workers. Most of the people living in this new thing called “civilization” would have to toil as slaves, alas. Sorry, this is just the Faustian bargain one must make to enjoy cities and storable food: wage/chattel slavery and all-powerful despots in exchange for literature, indoor plumbing, and memes.

But anthropologist and author of Debt: The First 5,000 Years, David Graeber, is having none of it. In a recent piece published in Eurozine, he and UCL archaeology professor David Wengrow argue that this story is all wrong. Instead, the Davids suggest, the story is a lot messier and a lot more open to alternative forms of civilization and economy:

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Olduvai IV: Courage
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Olduvai II: Exodus
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