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Respecting the Other
Respecting the Other
One of my old friends’ father was at one time something of a Cold Warrior: he did something or other for the US defense establishment—nuclear submarine-related, if I recall correctly. This work activity apparently led him to develop a particularly virulent form of Russophobia; not so much a phobia as a pronounced loathing of all things Russian. According to my friend, her father would compulsively talk about Russia in overly negative terms. He would also sneeze a lot (allergies, perhaps), and she said that it was often difficult for her to distinguish his sneezes from his use of the word “Russia” as an expletive. But perhaps she was trying to draw a distinction without a difference: her father was allergic to Russia, his allergy caused him to sneeze a lot and also to develop a touch of Tourette’s, thus his sneezes came out sounding like “Russia!”
What had caused him to develop such a jaundiced view of Russia? The reason is easy to guess: his work activity on behalf of the government forced him to focus closely on what his superiors labeled as “the Russian threat.” Unfolded a bit, it would no doubt turn out that what Russia threatened was Americans’ self-generated fiction of overwhelming military superiority. Unlike the United States, which had developed any number of plans to destroy the Soviet Union (of which nothing ever came due to said lack of overwhelming military superiority) the Soviet Union had never developed any such plans. And this was utterly infuriating to certain people in the US. Was this truly necessary, or was this an accident?
We could take into account geopolitical, military or economic considerations, consider the (no longer relevant) clash of socialist vs. capitalist ideologies or any number of other irrelevancies.
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Mutiny, Class, Authority and Respect
Mutiny, Class, Authority and Respect
Humiliation and fear of a catastrophic decline in status foment mutiny and rebellion.
I recently finished The Bounty: The True Story of the Mutiny on the Bounty, a painstakingly researched history of the mutiny, but with a focus on how the story was shaped by influential families after the fact to save the life of one mutineer, Peter Heywood, and salvage the reputation of the leader, Fletcher Christian, via a carefully orchestrated character assassination of Captain Bligh.
The author, Caroline Alexander, summarized the ambiguous incitement of mutiny by Christian thusly: “What caused the mutiny on the Bounty? The seductions of Tahiti, Bligh’s harsh tongue – perhaps. But more compellingly, a night of drinking and a proud man’s pride, a low moment on one grey dawn, a momentary and fatal slip in a gentleman’s code of discipline – and then the rush of consequences to be lived out for a lifetime.” (p. 407).
The full tale is a fascinating reflection of the dynamics of class, authority and respect, and thus to some degree humiliation and fear of loss of status. Though the mutiny illustrates the particulars of British society and naval culture in the 18th century (the mutiny occurred in 1789), it also offers lessons to us in the 21st century.
Until recent scholarship suggested otherwise, William Bligh has been remembered as a cruel tyrant whose excesses triggered a righteous mutiny. The truth is Bligh went to great pains to minimize punishment on board his ship, and was hoping to avoid any severe punishments over the 3 year year voyage. He also went the extra mile in keeping the ship clean and well-provisioned, foregoing the profit most captains made by procuring the lowest quality provisions for the crew and pocketing the difference.
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