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Carol Roth: The Death of Property Rights

Carol Roth: The Death of Property Rights

And the end of the US as we know it

Property rights are the bedrock of a free society.

Wealthy people become wealthy because they own assets that can appreciate.

A society of renters is not a society of free individuals.

The New World Order idea isn’t a conspiracy. It’s a case of shared interests among the people who own all the assets.

The 2030 World Economic Forum roadmap begins with “You’ll own nothing and you’ll be happy.” Note the “you’ll” rather than “we’ll.” They don’t include themselves in the group who will become renters.

Throughout history, people without property rights have been neither happy nor wealthy, and in many cases they’ve starved or otherwise lost their lives.

“If you want to destroy the foundation of the US, bring in a central bank digital currency.”

Warre and peace: of gifts, government and men with guns

Warre and peace: of gifts, government and men with guns

This is the last in a somewhat interrupted series of posts about property rights in small farm futures and small farm pasts, which started here, looked at the idea of work and self-ownership here, considered private property here and common property here. The missing piece in terms of standard definitions of property ownership is public or state ownership.

So here I’m going to address public ownership to complete this part of the blog cycle. But I’m not going to say much about the forms of state ownership emanating from national, federal or local government familiar from everyday modern politics. For one thing, the issues involved in those have been endlessly rehashed in standard political positions concerning the pros and cons of (big) government, and I have little to add to all that. More importantly, I don’t think this modern politics is going to survive in anything much like its familiar present forms as the various challenges of our present and future world begin to bite.

That prompts questions about what state power and public ownership might look like in the future viewed from the centres out – from London or Washington DC, New York or New Delhi, Beijing, Mumbai, Edinburgh, Juba, Dublin, Belfast, Brussels, Los Angeles, Sacramento and so on. But it also prompts questions about what political power and public ownership might look like in the more rural peripheries of these power centres.

My view, which could of course turn out to be wrong, is that the de facto power of the centres to organize life in these peripheries will wane, that more people will be living in many of these peripheries than they presently do, and that it’s in these peripheries that the most important and interesting political and economic innovations of the world to come will occur…

…click on the above link to read the rest of the article…

What are Human Rights? Do They Include Property & Class?

What are Human Rights? Do They Include Property & Class?

The real definition of a human right is a right that is believed to belong justifiably to every person. The United Nations defines Human Rights as:

Human rights are rights inherent to all human beings, whatever our nationality, place of residence, sex, national or ethnic origin, colour, religion, language, or any other status. We are all equally entitled to our human rights without discrimination. These rights are all interrelated, interdependent and indivisible.

1-Politics

The question is simply this: why is discriminating against class acceptable, as advocated by Karl Marx, which has become fundamental in politics as with Hillary in the States or Hollande in Europe? Those of us who are producers are looked down upon by the state as a possession as in Ayn Rand’s “Atlas Shrugged”. The G20 is on a witch hunt to track down every person to find where they have any money stashed. This greed of politicians to fund their mismanagement of the state violates our HUMAN RIGHTS.

We are economic slaves who are unable to be free because we cannot live in peace. We are not always free to resign our nationality and the United States claims that human rights include “nationality, place of residence, sex, national or ethnic origin, colour, religion, language, or any other status.” Class is a status.

What the G20 has agreed to violates the Universal Declaration of Human Rights supported by all countries. Article 2 states:

Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

…click on the above link to read the rest of the article…

Property Rights, Inequality and Commons

Property Rights, Inequality and Commons

I recently spoke at a conference, “Property and Inequality in the 21st Century,” hosted by The Common Core of European Private Law, an annual gathering of legal scholars, mostly from Europe.  They had asked me how the commons might be a force for reducing inequality.  Below are my remarks, “The Commons as a Tool for Sharing the Wealth.”  The conference was held at the University of Göteborg, Sweden, on June 12-13, 2015.

Thank you for inviting me to speak today about the relationship between property law and inequality – a topic that receives far too little attention.  This should not be surprising.  Now that free-market ideology has become the default worldview and political consensus around the world, private property is seen as synonymous with freedom, economic growth and human progress.

Oh yes, there is this nasty side issue known as inequality.  Malcontents like the Occupy movement and renegade economists like Thomas Pikketty have brought this problem to the fore after years of neglect.  Their success has been quite an achievement because for years the very existence of inequality has been portrayed as an accident, an aberration, a mysterious and shadowy guest at the grand banquet of human progress.

I wish to argue that hunger, poverty, inadequate education and medical care, and assaults on human dignity and human rights, are not bugs in the system.  They arefeatures.  Indeed, market ideologues often argue that such deprivations are a necessary incentive to human enterprise and economic growth; poverty is supposedly needed to spur people to escape through the work ethic and entrepreneurialism.

Property rights lie at the heart of this dynamic because they are a vital tool for defining and patrolling the boundaries of private wealth, and for justifying the inevitably unequal outcomes.  So it’s important that we focus on the role of property rights in producing social inequality – without ignoring the many other forces, including social practice, culture and politics, that also play important roles.

 

…click on the above link to read the rest of the article…

Olduvai IV: Courage
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Olduvai II: Exodus
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