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Post-Modernity

Post-Modernity

As sketched in the previous post, I believe modernity to be an unsustainable flash that will not persist into future millennia. Uncomfortable with untethered speculation, I have said little about what might come after, but feel I owe something in this vein. Semantically, what follows the modern age must be the post-modern age, right? Except that name is already taken by a rather inane school of thought that may be even worse than modernist thought (it actually does not fundamentally refute modernism anyway, just throws sand into any conversation).

Despite my disdain for post-modernism, I will appropriate the term for what it will likely come to mean in centuries hence (long after people have finally forgotten the silly modern version of post-modernism). I feel better already.

The simplest explanation for why I have not written much on post-modernity is that I don’t feel I have much to say. The range of possibilities is quite large, and I would be a fool to pretend that I—or anyone, really—can paint a credible picture. I’m virtually certain I know how humans will live on the planet tomorrow, fairly sure I could paint an accurate picture for life one year from now, reasonably confident about a decade out, pretty damned fuzzy on a century from now, perhaps a little more clear a millennium into the future (as most of modernity has melted by then), have a decent guess for several million years hence (less likely to still have homo sapiens), and am increasingly certain when the number turns to billions of years (complex life on Earth extinguished). For me, the hardest part is the century scale: the messy, chaotic transition likely characterized by de-industrial scavenging.

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Weaponized Consensus by the Collective Establishes Counterfeit Premises to Control Contrived Contingencies

Weaponized Consensus by the Collective Establishes Counterfeit Premises to Control Contrived Contingencies

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
– 2 Timothy 3:13

They are like chaff that the wind blows away.
– Psalm 1: 4

Many years ago I read a book entitled “People of the Lie”  written by Scott Peck, an American psychiatrist.  It was a fascinating analytic study of malignant narcissism and deceit. I came away from the book with an understanding that a very significant percentage, if not the majority, of people in the world are not decent.

Other conceptualizations presented by Peck in “People of the Lie” included disguise as a main motive of evil, along with descriptions of people assessed as such to being self-deluded, as projecting their own actions onto others, as utilizing the pretense of love to actually hate, and as possessing an inherent intolerance to withstand criticism.  The author further identified evil as the opposition to life; even acknowledging the word “evil” aslive” spelled backwards.  Dr. Peck also claimed evil could be measured by its consistency and conceded that decent individuals have difficulty in cognitively processing the concept:

[Erich] Fromm saw the genesis of human evil as a developmental process; we are not created evil or forced to be evil, but we become evil slowly over time through a long series of choices.

When confronted by evil, the wisest and most secure adult will usually experience confusion.
– Peck, Scott.  (1983, 1988). “People of the Lie: The Hope for Healing Human Evil”; Century Hutchinson.

Peck also illustrated evil as more than the mere absence of good but, instead, as being overtly hateful and destructive. In other words, evil can manifest either by contingent circumstance or design.  More often than not, however, it is the latter; evil happens on purpose. Furthermore, although the banality of evil is evident throughout history, it often materializes in the cult ofpersonality; or, stated another way, institutionalized by way of The Collective.

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In the Post-Truth Classroom

In the Post-Truth Classroom

Photo by Heidi De Vries | CC BY 2.0

“It already feels as though we are living in an alternative science-fiction universe where no one agrees on what is true. Just think how much worse it will be when fake news becomes fake video. Democracy assumes that its citizens share the same reality. We’re about to find out whether democracy can be preserved when this assumption no longer holds.”

Henry J. Farrell and Rick Perstein, “Out Hackable Political Future,” The New York Times, February 5, 2018

A Post-truth Corridor to the Classroom

“Post-truth” registers fear in the Heartland, a kind of devolution into a place where “no one agrees on what is true.” It is also a term unconnected with our Western culture paradigm movement from classic realist, Enlightenment modernity, 20th century modernism and postmodernity.

Any variation the word “postmodern” launched attacks from both portside and starboard side thinkers, representing to the former a deconstructing of a rod of critical reason needed to slay the Capitalist monster. For the latter, it represented a deconstructing of absolute and universal foundations of Truth and Reality.

There was, however, no popular and everyday level of representation of the postmodern. Not so with “post-truth” which has a large press online and offline mostly related to the awareness that we can no longer convince each other as to what is really going on, what is really true and what is patently false.

Extending that to the awareness that perhaps we all do not share the same reality does indeed make us think we are in “an alternative science-fiction universe.”

We now have a street level awareness that there doesn’t seem to be any external points of adjudicating reference that are acceptable to those who disagree with you or those disagreeing in Congress or with the President.

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Olduvai IV: Courage
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Olduvai II: Exodus
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