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From Climate Crisis to Polycrisis

Climate change, resource depletion, extreme weapons, AI, and more: Richard Heinberg looks at the individual threats composing the unprecedented convergence of risk leading us to a global polycrisis. Though he finds no easy answers, he concludes that humanity’s collective survival will require setting aside our hubris and coming to terms with environmental and social limits.

The Chinese philosopher Sun Tzu wrote that, in warfare, it is essential to know both your enemy and yourself. Today, humanity has “enemies,” including climate change and nuclear weapons, that are capable of destroying civilization and whole planetary ecosystems. So far, we are not defeating these enemies—which we ourselves created.

Indeed, even more existential risks are coming into view, including the disappearance of wild nature and the proliferation of toxic chemicals that undermine the reproductive health of humans and other creatures. So many new and serious threats are appearing, and so quickly, that a word has come into currency to describe this unprecedented convergence of risk—polycrisis.

Our collective inability to reverse the rising tide of risk implies a failure of understanding: we don’t know our enemies; moreover, we evidently don’t know ourselves, because if we did, we wouldn’t continue generating such problems.

People have always faced challenges. But what is happening now implies a different scale of consequence. Unless we change the direction and momentum of events, global systems on which humanity depends for its existence will unravel, and civilization with it.

It is essential that we step back from whatever we are doing and mentally come to terms with the polycrisis. Three questions demand answers: What is the full spectrum of risks that we face? Why are we failing to manage or reduce these risks? And finally, since these risks are human-generated, why are we creating so many threats to our own future?

The Risk Spectrum of the Polycrisis

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The World Has Already Ended

The World Has Already Ended

Due to climate change, pollution, and biodiversity loss, the world in which civilization was born has already ended. Most people just don’t know it yet.

“You say the ocean’s rising,
Like I give a shit,
You say the whole world’s ending,
Honey, it already did.”

– All Eyes On Me by Bo Burnham

The world that many of us grew up in is already gone, replaced by a world of superstorms, megadroughts, brutal heat waves, rising sea levels, toxic chemicals, and mass extinction. It happened so gradually that most people didn’t even notice, but they will soon.

Many people, particularly those in first-world countries, have been relatively insulated from the effects of the polycrisis, even if they have seen their standard of living drop. So it’s easy for them to dismiss warnings about the end of the world.

I’ve often heard people say things like, “What’s with all the doom and gloom? Sure, the weather is a little worse, but for the most part, things are fine.” The purpose of this article is to prove that things are not fine. In fact, things are worse than ever, and it’s all downhill from here.

Civilization was born during the Holocene, an epoch that lasted about 10,000 years. During this time, the average global temperature was incredibly stable, never varying more than 1°C. As a result, weather patterns were also very stable, creating conditions that were perfect for societies to flourish.

With more predictable weather, farmers were able to greatly expand agriculture, and the ability to stockpile grain contributed to the development of the first civilizations. Humans have had the intelligence necessary to form civilizations for about 300,000 years, but the Holocene made it possible.

We inherited a beautiful world covered with vast forests and teeming with millions of species. And in just a couple hundred years, we destroyed it. Forests are dying, countless species are going extinct, and the weather has become increasingly dangerous and unpredictable.

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The Polycrisis

The Polycrisis

Back in 2017 when I composed this graphic of overlapping crises, the word polycrisis was not yet in common use. Polycrisis has various definitions, for example: “the simultaneous occurrence of several catastrophic events.”

 

image 1

But this doesn’t explain the truly dangerous dynamic in polycrisis, which is the nonlinear, mutually reinforcing potential of disparate crises to generate effects much larger than the initial causes. This definition is closer to the mark: “Many different problems happening at the same time so that they together have a very big effect.”

Put another way: 1 + 1 + 1 doesn’t generate an effect of 3, it generates an effect of 9.

You’ll notice the crises on my graphic are internal socioeconomic dynamics: state-cartel centralization, demographics, soaring debts, Imperial overreach, technological disruption, disunity in elites and diminishing returns on financial predation.

Many don’t see these as crises; they’re seen as factors, not as potentially catastrophic dynamics. This is the linear analysis: None of these dynamics is actually threatening to the stability of the U.S.

The nonlinear analysis is: Considering each one as a discrete dynamic, that’s true. But these are mutually reinforcing crises because the status quo “solutions” to each one become mutually reinforcing problems which generate much larger effects than most believe possible.

Note that external factors such as war and climate change are not shown. These conditions are not entirely controllable by U.S. policy decisions. They affect the entire world, not just one nation-state. That said, external crises add additional nonlinear influences to the polycrisis.

Polycrisis and Supply and Demand

The human mind is not particularly well-adapted to polycrisis: We struggle to adapt to the drought, then the earthquake knocks down the village walls, then the tsunami pounds what was left, followed by the epic flooding, then the hurricane batters the survivors, who witness the volcano erupting and wonder what they did to anger the gods and goddesses so mightily.

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Community, Belonging and the Polycrisis

Community, Belonging and the Polycrisis

Wherever I go and ask people what is missing from their lives, 

the most common answer (if they are not impoverished or seriously ill)
is “community.”
                     — Charles Eisenstein

ChatGPT, the A.I. robot, often gets things badly wrong

It even makes wildly false statements rather routinely. But sometimes I find it useful to ask the bot a question as a very small part of my research process. Today, I’m glad I did. Oddly enough, it gave me the words I found difficult to articulate.

I asked:

Author and speaker, Charles Eisenstein, has said “Wherever I go and ask people what is missing from their lives, the most common answer (if they are not impoverished or seriously ill) is ‘community.’” And yet, in some sense, most people do live in what are called ‘communities’ — be it a village, town or city. It’s not so easy to conceptualize and make explicit what is missing in the lives of people, which is often called “community”. What is this missing element which so many complain about?

The bot said:

The missing element that people often refer to as “community” is a sense of belonging, connectedness, and shared purpose with the people around them. While people may live in the same physical location and interact with others on a daily basis, this does not necessarily translate to a feeling of community.

True community involves a deeper level of connection, where people feel a sense of belonging and are able to create meaningful relationships with others. This can be fostered through shared values, interests, goals, and a sense of mutual support and cooperation. In contrast, many people feel isolated, disconnected, and disengaged from those around them, which can lead to a sense of loneliness, anxiety, and even depression.

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Olduvai IV: Courage
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Olduvai II: Exodus
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