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If an electorate falls in the forest, is their voice heard?

If an electorate falls in the forest, is their voice heard?, Danielle DiMartino Booth, @dimartinobooth, Fed Up

Quizzically-inclined quantum physicists quench their intellectuality by quoting philosophers first, then their fellow scientists.

It is in fact questionable whether quantum physics would have come into being if not for George Berkeley’s 1710, “A Treatise Concerning the Principles of Human Knowledge.” Berkeley’s most famous saying is, ‘esse est percipi,’ or, ‘to be is to be perceived.’ He elaborated using the following examples:

“The objects of sense exist only when they are perceived: the trees therefore are in the garden, or the chairs in the parlour, no longer than while there is some body by to perceive them.” So matters of matter exist only in our mind. It is critical to note that Berkeley never posed a question but rather he made a statement of the world view through his metaphysical personal prism.

It was not until the June 1883 publication of the magazine The Chautauquan that the question was put as such: “If a tree were to fall on an island where there were no human beings would there be any sound?” Rather than pause to ponder, the answer followed that, “No. Sound is the sensation excited in the ear when the air or other medium is set in motion.”

A vexatious debate has ensued ever since, one that eventually stumped the great Albert Einstein who finally declared “God does not play dice.” In recognizing this, Einstein also resolved himself to the quantum physics conclusion, that there is no way to precisely predict where individual electrons can be found – unless, that is, you’re Divine.

Odds are high that the establishment, which looks to ride away with upcoming European elections, is emboldened by quantum physics. The entrenched parties appear set to retain their power holds, in some cases by the thinnest of margins.

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A Muddle of Mind and Matter

A Muddle of Mind and Matter

The philosophy of Arthur Schopenhauer, which we’ve been discussing for the last two weeks, has a feature that reliably irritates most people when they encounter it for the first time: it doesn’t divide up the world the way people in modern western societies habitually do. To say, as Schopenhauer does, that the world we experience is a world of subjective representations, and that we encounter the reality behind those representations in will, is to map out the world in a way so unfamiliar that it grates on the nerves. Thus it came as no surprise that last week’s post fielded a flurry of responses trying to push the discussion back onto the more familiar ground of mind and matter.

That was inevitable. Every society has what I suppose could be called its folk metaphysics, a set of beliefs about the basic nature of existence that are taken for granted by most people in that society, and the habit of dividing the world of our experience into mind and matter is among the core elements of the folk metaphysics of the modern western world. Most of us think of it, on those occasions when we think of it at all, as simply the way the world is. It rarely occurs to most of us that there’s any other way to think of things—and when one shows up, a great many of us back away from it as fast as possible.

Yet dividing the world into mind and matter is really rather problematic, all things considered. The most obvious difficulty is the relation between the two sides of the division. This is usually called the mind-body problem, after the place where each of us encounters that difficulty most directly. Grant for the sake of argument that each of us really does consist of a mind contained in a material body, how do these two connect? It’s far from easy to come up with an answer that works.

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Olduvai IV: Courage
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Olduvai II: Exodus
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