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Today’s Contemplation: Collapse Cometh XXXVIII–The ‘Predicament’ of Ecological Overshoot


Today’s Contemplation: Collapse Cometh XXXVIII

January 25, 2022

Tulum, Mexico (1986) Photo by author

The ‘Predicament’ of Ecological Overshoot

The following contemplation has been prompted by some commentary regarding a recent article by Megan Seibert of the Real Green New Deal Project. It pulls together a couple of threads that I’ve been discussing the past few months…


There is no ‘remedy’ for our predicament of ecological overshoot, at least not one that most of us would like to implement. While it would be nice to have a ‘solution’, we’ve painted ourselves into a corner from which there appears to be no ‘escape’ — for a variety of reasons.

Most people don’t want to contemplate such an inevitability but the writing seems to be pretty clearly on the wall: we have ‘blossomed’ as a species in both numbers and living standards almost exclusively because of the exploitation of a one-time, finite cache of an energy-rich resource that has encountered significant diminishing returns but whose extraction and secondary impacts have led to pronounced and irreversible (at least in human lifespan terms) environmental/ecological destruction; this expansion of homo sapiens has blown well past the natural carrying capacity of our planetary environment and like any other species that experiences this the future can only be one of a massive ‘collapse’ — both in population numbers and sociocultural complexities.

Also like every other animal on this planet, we are hard-wired to avoid pain and seek out pleasure. But unlike other species we have a unique tool-making ability that we can use to help us address this genetic predisposition. So instead of accepting our painful plight and because of our complex cognitive abilities we have crafted a variety of pleasurable narratives to help us deny the impending reality — few of us ‘enjoy’ contemplating our mortality, so we avoid it or create comforting stories to soothe our anxieties and reduce our cognitive dissonance (an afterlife of some kind being one of the most common).

Throw on top of this the propensity for those at the top of our complex social structures to leverage crises to meet their primary motivation (control/expansion of the wealth-generation/extraction systems that provide their revenue streams and positions of ‘power’), and we have the perfect storm of circumstances to craft soothing stories of ‘solutions’ — especially through industrial production of ‘green/clean’ energy.

Conveniently left out of these tales (through both omission and commission) are the ‘costs’ of these ‘remedies’:
1) The actual unsustainability of industrial products dependent upon finite resources, including the fossil fuel platform.
2) The environmentally-/ecologically-destructive extraction and production processes required to construct, maintain, and then dispose of these ‘clean’ products.
3) The impossibility of any proposed energy alternative to fossil fuels to support our current energy-intensive complexities.
4) The social injustices being foisted upon peoples in the regions being exploited for many of the resources required for ‘green’ products.
5) The geopolitical chess games being played primarily over control of the resources — and the very real possibility of large-scale wars because of these.
6) The highlighting of immediately perceived benefits but the hiding of externalised negative consequences (that is made easier because of temporal lags in some of the effects).

Our propensity for ‘trusting’ authority combines with our desire to deny negative outcomes and leads the vast majority of people to believe that the oxymoronic solution of ‘green’ energy is real and achievable. Not only can we overcome the unfortunate consequences of our growth, but we can transition and sustain, no, improve, our standards of living if only we pursue with all our resources (both physical and monetary) the production of technologies cheered on by our ‘leaders’ — who just happen to profit handsomely from this. All it takes is belief…and, of course, the funnelling of LOTS of fiat currency into the hands of the ruling class.

Adding to the complexity of all of this, we walking/talking apes are highly emotional beings and loss impacts us significantly. We go through a rather complicated grieving process to come to grips with the negative emotions that accompany loss. The increasing recognition that we exist on a finite planet with finite resources and that we have reached or surpassed a tipping point in what we can ‘sustain’ of our social and physical complexities brings significant grief — few want the good times or conveniences to ever end. We experience a variety of stages in coming to accept our loss. Psychologist Elisabeth Kubler-Ross first proposed a five-stage process for this: denial, anger, bargaining, depression, acceptance.

Most people, I would argue, are in one of the first three stages at this particular juncture of time. Many are still in complete denial. They continue to believe that things will work out just fine and that the Cassandras shouting about the apocalypse are just plain ‘kooky’. There are some who are indeed quite angry and they are protesting and demanding that our political systems address our issues. They are pushing back hard against the status quo systems, upset that they have been misled on many fronts. Then there are those who are bargaining hard and clinging to the idea that we can ‘tweak’ our current systems or find some ‘solution’, especially through the use of our technological prowess and resourcefulness.

Then there are those few who have moved into the acceptance stage. They recognise what has happened and what will happen. They have acknowledged the inevitability that the complex systems that we rely upon are well beyond our capacity to alter, except perhaps at the margins.

This is not to say those who have reached the acceptance stage have completely ‘given up’, which is an accusation often hurled by those in the earlier stages of grief — and usually along with a LOT of ad hominem attacks. Indeed those who I know accept our predicament are still ‘fighting’, as it were. They are attempting to: alert/inform others so as to not make our situation ever worse (which is exactly what technological ‘solutions’ do); pursuing marginal changes such as increasing the self-reliance/-sufficiency of local regions by advocating relocalisation and regenerative agriculture/permaculture, and/or advocating degrowth; and/or seeking solace through faith of some kind.

No one, not one of us gets out of here alive. Whether some of us or our descendants make it out the other side of the bottleneck we have created for ourselves is up in the air. I wish the stories that have been weaved about ‘renewables’ and the future they could provide were true but I’ve come to the realisation that the more we do to try and prolong our current energy-intensive complexities, the more we reduce the chances for any of us, including most other species (at least those that we haven’t already exterminated), to have much if any of a future.


A couple of relevant articles/links in no particular order of importance:

Editorial Note from the EiC

The material published in this “Discussion”—and the very reason for which we decided to publish it—requires a clarification on the part of the journal Management; therefore, I advise readers to peruse this foreword before embarking in the task of studying the often polemical statements and counter-statements contained in the Seibert and Rees paper, in the Diesendorf and Fthenakis et al. critique, and in the replies by Seibert and Rees.
Let me first reiterate that at Energies, in the over 12 years of my tenure as EiC, we have consistently made every effort to adopt a completely “unbiased publishing policy”. This means that any scientific opinion—controversial as it may be—on any topic falling within our journal’s scope is peer-reviewed with the utmost attention to its interest for the energy-conversion-systems community, to its scientific merit, to the methods of the research and to the appropriateness of the citations, conclusions, ethics, and academic style. Our record in this matter is immaculate and a source of great pride for us.
For a series of reasons, the original Seibert and Rees manuscript (S&R in the following) slipped through our system in spite of the warning signals given by two of our reviewers: it would be useless to explain the technical reasons of such a mistake here, but as the Editor in Chief, in the end, it is my own responsibility to enforce our publication standards; therefore, I must begin this foreword by asking our readers and our constituency to forgive me for accepting the original manuscript without requiring the authors to make some obvious corrections (that, in light of their response reported below, I believe they would not have accepted).

…click on the above link to read the rest of the article…

Pulling Back the Curtain on the Energy Transition Tale

Pulling Back the Curtain on the Energy Transition Tale

PDF White Paper

https://aad34399-d41b-4ad9-8d9d-5a2916094de2.filesusr.com/ugd/d8f080_433f3a6554b34231b6c6af71c437d625.pdf

Systems Thinking and How It Can Help Build a Sustainable World: A Beginning Conversation

Systems Thinking and How It Can Help Build a Sustainable World: A Beginning Conversation

In Brief

Humanity stands at a precipice.  Overpopulation, resource scarcities, degraded ecosystem functioning from pollution and biodiversity loss, and anthropogenic climate change are damaging the life-supporting capacity of the planet.  Diminishing returns on fossil fuel energy investments, combined with their dwindling availability and environmental harm, threaten industrial civilization.  Many people recognize the need to transition to sustainable, resilient ways of living, but the prospect of such a transition is daunting, not only from a logistical perspective, but also because it requires new ways of thinking about and addressing complex problems.  Widespread adoption of systems thinking represents one of society’s best bets for making real progress towards this daunting transition, but few actually understand what it is.  This article is intended to introduce systems thinking into our common lexicon – to explain what it is at a basic level, how it can be used, and why it may very well be the key to humanity’s survival over the long run.

 

“For some, the development of systems thinking is crucial for the survival of humanity.” – John Sterman
“The light begins to twinkle from the rocks:
The long day wanes: the slow moon climbs: the deep
Moans round with many voices. Come, my friends,
’Tis not too late to seek a newer world.”

– Alfred Lord Tennyson, Ulysses

Let’s start at the very beginning. What is a system?

A system is a set of things interacting in a way that produces something greater than the sum of its parts. Systems can range in complexity. Compare, for instance, a car, which is relatively easy to understand and even diagnose when something goes wrong, to a tropical rainforest, which contains so many living and nonliving components that we’re only just beginning to understand how they work.

…click on the above link to read the rest of the article…

Olduvai IV: Courage
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Olduvai II: Exodus
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