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A Tide In The Affairs Of Men

A Tide In The Affairs Of Men

Leonardo da Vinci First anatomical studies c1515 

Sometimes we find ourselves merely pondering, not so much solving big problems. Is there playing out, in the world at large, or at least the world of men, something akin to the Kondratieff cycle in economics, a larger cycle, a force, a tide, an energy, that we mostly ignore, but which drives our ‘affairs’? Dr. D. thinks there may well be. But if so, what happens to free will?

Dr. D.:

Dr. D.: I seem to have taken a dark and grumpy turn lately.  Probably the winter, but as I get older, I find the present state of the world more and more frustrating.

I fear with the present madness it’s just de rigor to 1) label people as something they’re not, even the OPPOSITE of what they are, 2) furiously fight that strawman and 3) not care.  I have no explanation for it, but there are times and tides in the affairs of men (as Shakespeare would say) which flood you out and cost a fortune.  …Or something like that.

And it’s certainly flooding in Europe right now, as darkness falls as the shutters of censorship and totalitarianism are bolted up everywhere, every bit as clear and methodical as was done in 1935, even with a call for a shiny new army.  …To use on no one, of course, because we all know broke nations fund and create armies for no ill intent whatsoever.  But these things happen regularly.

“If…any person had told me that there would have been such [chaos] as [now] exists, I would have thought them a bedlamite, a fit subject for a madhouse.” 
– George Washington, 1786 (after a fiat money blowoff in the states)

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The Madhouse

The Madhouse

The Madhouse
In the late 17th century, we British decided that, as a humanitarian effort and public service, we’d collect up all the people from the towns and countryside who were bonkers and confine them in institutions, so that society could be protected from them.

As so often proves the case, the idea of a collective solution to an individual problem is doomed to failure from the start.

There are many problems with madhouses. First, they need funding and, of course, the entity that receives the funding is likely to prefer skimming off whatever they can, rather than spending it on the inmates. Second, the sort of people who apply to become staff are often not the most desirable, and in fact are often dangerous. Third, one madman might be a social problem, but what happens when you throw them all in together? Are conditions likely to make them less mad or more mad? (I would suggest the latter.)

When I was a teenager, I had the dubious pleasure of visiting a state-run madhouse—the maximum-security ward, where all the most violent inmates were kept.

I’d been asked to visit a short-term inmate named Billy, who’d been committed to the mental institution for a month as punishment for a petty crime. My purpose was to hopefully raise his spirits, but my one visit there provided me with insight that I couldn’t have gained otherwise and has stayed with me for life.

I was taken through several layers of security before being led through a series of heavy steel doors into a large room. There were tables and chairs in the middle and beds along the walls. About fifteen men were talking congenially in small groupings.

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Olduvai IV: Courage
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Olduvai II: Exodus
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