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The Myth of the Just War

The Myth of the Just War

The notion that war can be just is almost entirely utopian. The arguments used to justify wars seem morally sound in a vacuum, but when put into practice, the justifications fall apart. Justifying war becomes a slippery slope, especially when considering that those whom are most capable of waging war can do so asymmetrically. The rules for the use of force (AKA rules of engagement) and the Geneva Conventions have been enacted (and modified with alarming exceptions) to paint war as being more humanitarian (as ironic as that may sound), and when coupled with actions sanctioned by the North Atlantic Treaty Organization, the United Nations, and the United States, these rules and actions are subsequently utilized as means to justify engaging in armed conflict to further the geopolitical agendas of the most powerful and corrupt institutions with which humanity has ever been burdened. War is only justified as an act of self-defense in the face of an imminent threat, but this term, “imminent,” must be further defined in light of the rampant abuse and perversion of the concept of “imminent threat” for the U.S. Empire’s Global War on Terrorism. Furthermore, due to the contemporary nature of limitless war on the idea called “terrorism,” the definitions of the terms “noncombatant/combatant” and terrorism must also be revised.

It is imperative that a very specific definition for imminent threat be established, for this would eliminate all of the slippery slopes offered by just war theory. A threat is imminent if a foreign state or group formally declares war and expresses or proves intent to wage war on the state or people which it threatens; this would warrant self-defense.

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War Is Never Just: The End of “Just War” Theory

War Is Never Just: The End of “Just War” Theory

Several weeks back I was invited to speak this coming October at a U.S. university on ending war and making peace. As I often do, I asked whether the organizers couldn’t try to find a supporter of war with whom I could debate or discuss the topic, thus (I hoped) bringing in a larger audience of people not yet persuaded of the need to abolish the institution of warfare.

As had never happened before, the event organizers not only said yes but actually found a war supporter willing to take part in a public debate. Great! I thought, this will make for a more persuasive event. I read my future interlocutor’s books and papers, and I drafted my position, arguing that his “Just War” theory could not hold up to scrutiny, that in fact no war could be “just.”

Rather than planning to surprise my “just war” debate opponent with my arguments, I sent him what I had written so that he could plan his responses and perhaps contribute them to a published, written exchange. But, rather than respond on topic, he suddenly announced that he had “professional and personal obligations” that would prevent his taking part in the event in October. Sigh!

But the best event organizers ever have already found a replacement. So the debate will go forward at St. Michael’s College, Colchester, VT, on October 5th. Meanwhile, I have just published as a book my argument that war is never just. You can be the first to buy it, read it, or review it here.

Part of the reason for advancing this debate now is that back on April 11-13th the Vatican held a meetingon whether the Catholic Church, the originator of Just War theory, should finally reject it. Here’s a petition you can sign, whether or not you are Catholic, urging the church to do just that.

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