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Transforming life on our home planet, perennially

book coverEd. note: This piece is the first contribution in the new book The Perennial Turn: Contemporary Essays from the Field, ed. by Bill Vitek and published as a free ebook by New Perennials Publishing. 

For those who are willing to face the multiple, cascading crises that humans have created, one task is analysis: How did we get here? In the 200,000 years of Homo sapiens, what have been key thresholds of systemic change?

A good case can be made for agriculture, which the polymath scientist Jared Diamond (1987) called “the worst mistake in the history of the human race.” Three decades later, historian Yuval Noah Harari (2015, p. 77) called the Agricultural Revolution “history’s biggest fraud.” When we started taking control of animals’ lives and breaking the soil to produce energy-rich grain, we intervened in ecosystems in ways we could not predict or control, to the detriment of many organisms, including humans.

With nearly eight billion people on the planet, we aren’t going back to hunting and gathering. But around the world, often under the banner of agroecology, people are using modern science and traditional knowledge to develop ways of farming that are less ecologically and socially destructive.

Over the past four decades, one of the most promising projects in sustainable agriculture has been Natural Systems Agriculture (perennial grains grown in mixtures rather than annuals grown in monocultures) at The Land Institute. The institute’s Ecosphere Studies program nurtures and explores this perennial thinking through research and education based in an ecological worldview that challenges the dominant industrial model defining contemporary ways of feeding bodies and minds. This essay outlines our approach, including a diagnosis of our agricultural past and present in a broader ecospheric context, which resonates with other ecocentric projects while building on the lessons learned on the Kansas prairie that is home to The Land Institute.

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The Myth of Imminent Collapse

The Myth of Imminent Collapse

The ills that have haunted our species since time immemorial — starvation, illness, protection from the elements — are less prevalent than ever before. At the same time we’ve probably never been as disillusioned about the fruits of progress

Panicking about an imminent apocalyptic disaster, people march on the streets of the most prosperous cities in all of human civilization. They chant about impending extinction of humankind or the planet itself, about an unsustainable way of life, about an invisible gas produced as a by-product of our increasingly affluent lifestyles. Sixteen-year-olds are addressing the World Economic Forum and the UN imploring us to reconsider the irresponsibly disastrous path we’ve entered upon. Elected officials are proposing one fanciful idea after another on topics none of them seem to understand

More than one commentator has pointed to a crisis of spirituality and how radical environmentalism has filled the void left behind by religion. Moral outrages over plastic and the Amazon are blown entirely out of proportion. Virtue signaling and “taking a stance” are more important than effecting change. 

In that light, looking at actual societal collapses is relevant. When podcasts like Paul Cooper’s Fall of Civilization are trending on most platforms and the popular historian Dan Carlin’s forthcoming book The End Is Always Near is making huge waves, it is clearly time to dust off the work of esteemed geographer Jared Diamond — particularly his book Collapse: How Societies Choose to Fail or Survive, the follow-up to his Pulitzer Prize–winning Guns, Germs, and Steel (which just came out in a 20th-anniversary edition). This year he released Upheaval: Turning Points for Nations in Crisis, which is a natural continuation of the broad-brushed portrait of the fundamental challenges for human societies that he has been painting for 20 years.

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Human Predators, Human Prey: Part 3

 Read Part Iread Part II.

Society as Ecosystem in a Time of Collapse, Part III

6. “Disease organisms” (revolutionaries), “parasites” (criminals), and “immune systems” (law and punishment) in times of growth and release

In his brilliant 1976 book Plagues and Peoples, historian William H. McNeill explored how infectious disease has shaped human societies through the ages. A remarkable paragraph on page 84 of the Anchor paperback edition has stayed with me for several decades and partly inspired this essay:

Very early in civilized history, successful raiders became conquerors, i.e., learned how to rob agriculturalists in such a way as to take from them some but not all of the harvest. By trial and error a balance could and did arise, whereby cultivators could survive such predation by producing more grain and other crops than were needed for their own maintenance. Such surpluses may be viewed as the antibodies appropriate to human macroparasitism. A successful government immunizes those who pay rent and taxes against catastrophic raids and foreign invasion in the same way that a low-grade infection can immunize its host against lethally disastrous disease invasion. Disease immunity arises by stimulating the formation of antibodies and raising other physiological defenses to a heightened level of activity; governments improve immunity to foreign macroparasitism by stimulating surplus production of food and raw materials sufficient to support specialists in violence in suitably large numbers and with appropriate weaponry. Both defense reactions constitute burdens on the host populations, but a burden less onerous than periodic exposure to sudden lethal disaster.

At the risk of over-quoting, I will reproduce McNeill’s next paragraph as well. He’s on a roll here, and the explanatory firepower of these passages is measurable in megatons. These are insights that would later help win a Pulitzer Prize for Jared Diamond’s book Guns, Germs, and Steel. Remember: the context of his discussion is the role of disease organisms in the evolution of human societies.

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Olduvai IV: Courage
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Olduvai II: Exodus
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