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Dark Thoughts on Ecomoderism

Dark Thoughts on Ecomoderism

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It’s been a year for manifestos. With the dust only recently settled on the British general election, much has been heard about the different (though not that different) ‘narratives’ offered by the major political parties in their manifesto commitments. Meanwhile, a cabal of environmentalist thinkers and activists were busy putting together a manifesto of their own in the form of the Ecomodernist Manifesto (henceforth, EM), which was published in April (1).

Unlike some of those election manifestos, the EM is a model of clarity. It has a goal to be reached, a process for reaching it, a problem that must be solved along the way, and a solution to the problem. The goal is ‘vastly improved material well-being, public health, resource productivity, economic integration, shared infrastructure, and personal freedom’ (p.28). The process is modernisation. The problem is leaving ‘room for nature’. And the solution is decoupling: decoupling human consumption from the drawdown of natural resources, and decoupling humans themselves from the world of nature and from their dependence upon it.

Dark Mountain has a manifesto of its own, of course. It could hardly be more different from the EM. I assume that people reading this blog have an idea of its contents, so I won’t dwell on it here. Nor will I pretend to be neutral in my estimation of these two manifestos’ respective merits. But like any ornery voter, I don’t willingly surrender myself to other people’s manifestos of whatever kind. When it comes to manifesto ‘narratives’, I want to find the stories that lie beneath the words, and compare them with my own. So here I’m going looking for the stories of ecomodernism in Dark Mountain’s light – and if that sounds oxymoronic, so be it. Perhaps there are some truths that only reveal themselves in another’s shadow.

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A Degrowth Response to an Ecomodernist Manifesto

A Degrowth Response to an Ecomodernist Manifesto

A group known as the “ecomodernists,” which includes prominent environmental thinkers and development specialists such as Ted Nordhaus, Michael Shellenberger, Stewart Brand, David Keith, and Joyashree Roy has recently published a statement of principles called An Ecomodernist Manifesto (2015). Many of the authors of the Manifesto are connected to an influential think tank called The Breakthrough Institute.

The Manifesto is an attempt to lay out the basic message of ecomodernism, which is an approach to development that emphasizes the roles of technology and economic growth in meeting the world’s social, economic, and ecological challenges. The ecomodernists “reject” the idea “that human societies must harmonize with nature to avoid economic and ecological collapse,” and instead argue that what is needed is a reliance on technologies, from nuclear power to carbon capture and storage, that allow for a “decoupling [of] human development from environmental impacts.”
The Manifesto has already received strong criticism from an array of commentators, but none of these assessments has yet critiqued it from the perspective of “degrowth,” which is an approach that sees the transition to sustainability occurring through less environmentally impactful economic activities and a voluntary contraction of material throughput of the economy, to reduce humanity’s aggregate resource demands on the biosphere. From a degrowth perspective, technology is not viewed as a magical savior since many technologies actually accelerate environmental decline.
With these disagreements in mind, a group of over fifteen researchers from the degrowth scholarship community has written a detailed refutation of theEcomodernist Manifesto, which can be read here. The following is a summary of the seven main points made by the authors of this critique:

 

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‘An Ecomodernist Manifesto’: Truth and confusion in the same breath

‘An Ecomodernist Manifesto’: Truth and confusion in the same breath

I really do want to applaud the Breakthrough Institute’s recently released paper called “An Ecomodernist Manifesto.” It speaks with candor about the possible catastrophic consequences of unchecked climate change. It recognizes the large footprint of humankind in the biosphere. It wants to address both, and it wants to do so in a way that offers a positive vision for the human future that will attract support and, above all, action.

But, I can’t applaud it because of its underlying assumption: that humans are in one category and nature in another. The key paragraph starts with the key sentence:

Humans will always materially depend on nature to some degree. Even if a fully synthetic world were possible, many of us might still choose to continue to live more coupled with nature than human sustenance and technologies require. What decoupling offers is the possibility that humanity’s material dependence upon nature might be less destructive.

“Humans will always materially depend on nature to some degree.” This statement seems reasonable only if humans and nature are in different categories. But, they aren’t–a concept that is distressingly NOT clear to most everyone who styles himself or herself as an environmentalist. Humans and their creations are as much a part of nature as everything else. Humans don’t “materially depend on nature to some degree.” Humans are entirely and completely dependent on nature (of which they are a part) for EVERYTHING. Even every synthetic substance uses feedstocks and energy from the natural world.

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