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Courage Before Hope: A Proposal to Weave Emotional and Economic Microsolidarity

Or: What To Do in the Last Decade of the Anthropocene

Anatomical heart drawing

I’ve spent most of the past 2 years travelling with my partner Nati, trying to discover what is the most strategic & wise action to take in a world that seems to be accelerating towards collapse. After an enormous amount of consideration, I have a strategy that feels good enough to engage my will and commitment. This document is a statement of intention. All going well, it’s where I want to invest my productive energy for the next 7 years or so.

I’m developing this plan in three phases:

  • Phase 1 is a lot of conversation and contemplation.
  • Phase 2 is this writing and re-writing process. Writing in public forces me to fill in the gaps in the argument, and to make my assumptions explicit.
  • Phase 3 is where you come in as a reader and collaborator. If you feel struck by this proposal, I’d love for you to improve my thinking with your feedback. The best possible response will be for other people to run related experiments in parallel.

The proposal is very simple. But this is, I hope, the simplicity on the far side of complexity. The design elements come from 7 years of thinking & doing in the Loomio Cooperative and Enspiral Network.

I intend to start a new community as a sibling or cousin of Enspiral: about 30 to 200 people supporting each other to do more meaningful work. Our method will focus on getting people into “crews”, small groups of 3-8 people that start with emotional intimacy and get to economic intimacy. There’s a sequence from psychological safety to shared ownership of productive assets. The larger community functions mostly as a dating pool for people to find their crew-mates.

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Book Review: The Sustainable Economics of Elinor Ostrom: Commons, Contestation and Craft

The threat posed by global warming and environmental degradation are the most pressing examples of what has become known over the past several decades as the ‘tragedy of the commons’. In this book, Derek Wall explores the work of the late Nobel Laureate, Elinor Ostrom, on how humans can overcome this problem, and sustain the commons over the long term. Chris Shaw finds that this book is an accessible presentation of Ostrom’s ideas.

The Sustainable Economics of Elinor Ostrom: Commons, Contestation and Craft. Derek Wall. Routledge. 2014.

Derek Wall has been an important figure in the Green Party for a number of years and also works as Associate Tutor in the Department of Politics at Goldsmiths, University of London. He has written extensively on the subject of green politics and green economics. In The Sustainable Economics of Elinor Ostrom: Commons, Contestation and Craft, he examines what the idea of the commons can contribute to the building of an ecologically sustainable future. He approaches this analysis through an overview of the work of the late Elinor Ostrom (who died in 2012), the first woman to win a Nobel Prize in economic sciences.

Ostrom’s principal interest was in how institutions worked or failed to sustain collective resource use. Ostrom noted that self-governing entities exist at a variety of scales and can be found in both the public and private sphere. The key question for Ostrom was: ‘How can fallible human beings achieve and sustain self-governing ways of life and self-governing entities as well as sustaining ecological systems at multiple scales?’

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Making, adapting, sharing: fabricating open-source agricultural tools

This is a story about people who build their own machines. It’s a story about people who, due to necessity and/or conscious choice, do not buy commercial equipment to work their lands or animals, but who invent, create and adapt machines to their specific needs: for harvesting legumes, for hammering poles, for hitching tools onto tractors.

The machines are just one part of our story, and this article will talk about encounters between people, tools and knowledge and it will take us to various places: Paris and Renage in France, Pyrgos and Kalentzi in Greece, and Tallinn in Estonia.

Let us begin our journey in Greece. In Pyrgos (southern Crete), there is a small group of people called Melitakes (the Cretan word for ants) interested in seed sovereignty and agroecology. It is a group that cares about organic farming and that tries to form a small cooperative. One of the things the group does is to plant legumes in between olive-trees or grapes. While olive trees are abundant in Greece, the land in between individual trees is usually not cultivated due to the distance necessary to avoid shading and foster the growth of the trees. So the idea was quite simple: use the unused land. However, the members of the group soon faced a specific problem: it’s hard to harvest legumes by hand and there are no available tools to do this arduous job in a narrow line between olive trees. On the market, there are only big tractor accessories, suitable for such a job, and only for large crops. That is why the group sought the help of a friend in a nearby village, a machinist, to help them out. He liked the idea. He saw it as a challenge and started to develop a tool (see picture 1).

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Olduvai IV: Courage
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Olduvai II: Exodus
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