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Understanding The Tactics Of Subversive Globalism

Understanding The Tactics Of Subversive Globalism

When the ideology of globalism is discussed in liberty movement circles there are often misunderstandings as to the source of the threat and what it truly represents. This may in some cases be by design. In the latest era of supposed “populism” led by figures like Donald Trump, an entirely new and very green generation of liberty activists find themselves hyper focused on the political left in general, but they seem to be obsessed with attacking the symptoms of globalism rather than the source. I attribute this to a clever propaganda campaign by globalist institutions.

For example, when globalism is brought up in terms of its conspiratorial influences, the name of George Soros is usually mentioned. Soros is an obvious bogeyman for liberty activists because his money can be found flowing to numerous Cultural Marxist (social justice) organizations and his influence is easily grasped and digested in that way. Conservatives like placing emphasis on Soros because he appears decidedly leftist and thus globalism becomes synonymous with leftist movements. But what about all the globalists within the political right?

Globalism has its gatekeepers in both political camps; people that manipulate or outright control political leaders and political messages on the right just as they do on the left. While someone like George Soros acts as a gatekeeper for the left, we also have people like Henry Kissinger, a globalist gatekeeper for the right. Kissinger’s close relations with the Trump administration or his long time friendship with Russia’s Vladimir Putin are brought up far less in the liberty movement these days. Why? Because this does not fit with the false narrative that the globalists are “targeting” Trump or Putin. When you examine these leaders and their ties to a vast array of globalist proponents, this claim becomes absurd.

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The Collapse of the Left

The Collapse of the Left

The Left is not just in disarray–it is in complete collapse because the working class has awakened to the Left’s betrayal and abandonment of the working class in favor of building personal wealth and power.
The source of the angry angst rippling through the Democratic Party’s progressive camp is not President Trump–it’s the complete collapse of the Left globally. To understand this collapse, we turn (once again) to Marx’s profound understanding of the state and capitalism.
We turn not to the cultural Marxism that is passingly familiar to Americans, but to Marx’s core economic analysis, which as Sartre noted, is only taught to discredit it.
Cultural Marxism draws as much from Engels as Marx. In today’s use, cultural Marxism describes the overt erosion of traditional values–the family, community, religious faith, property rights and limited central government–in favor of rootless Cosmopolitanism and an expansive, all-powerful central state that replaces community, faith and property rights with statist control mechanisms that enforce dependence on the state and a mindset that the individual is guilty of anti-state thinking until proven innocent by the state’s own rules.
Marx’s critique of capitalism is economic: capital and labor are in eternal conflict. In Marx’s analysis, capital has the upper hand until the internal contradictions of capitalism consume capital’s control from the inside.
Capital not only dominates labor, it also dominates the state. Thus the state-cartel version of capitalism that is dominant globally is not a coincidence or an outlier–it is the the only possible outcome of a system in which capital is the dominant force.
To counter this dominance of capital, social democratic political movements arose to  wrest some measure of control out of the hands of capital in favor of labor.

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Cultural Marxism and the Birth of Modern Thought-Crime

If a person has no philosophical thoughts, certain questions will never cross his mind. As a young man, there were many issues and ideas that never concerned me as they do today. There is one question, however, which has intrigued me for the longest time, and it still fascinates me as intensely as it did back then: Does spirit precede matter or is it the other way around?

In other words, does human consciousness create what we perceive as our reality and physical existence or vice versa; does the pre-existing material world determine our sentience and shape our cognition? In essence, what really lies beneath the surface of this question is the following: is man born as a conscious being with free will and self-determination or not?

thought policeYou may think citizen, but it will be best if you confine yourself to approved collectivist thought. In case you find yourself unable to do so, you may need to be reeducated.     Illustration by LibertyManiacs.com

Do not be alarmed; this is not an article on political philosophy. But it is a fundamental existential issue that I found underpins many of the doubts I have regarding the functioning of our society and our political culture. While I freely admit that I am no philosopher or expert in the field, I will try to explain in this article why the answer we choose to this crucial question, which most people never even consider, has an amazing impact on the way we think, the way we live and act and the way society behaves as a whole.

We need to understand why Western society and its cultural identity have so vastly degenerated and especially why family values have deteriorated so dramatically.

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Olduvai IV: Courage
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Olduvai II: Exodus
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