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Techniques Used to Disrupt 9/11 Questioning

Techniques Used to Disrupt 9/11 Questioning

In 2008, Harvard professors Cass Sunstein and Adrian Vermeule proposed that the government should engage in “cognitive infiltration” of citizen groups that seek the truth about 9/11. The proposal was that government operatives, whether anonymous or otherwise, should infiltrate and disrupt the groups. They wrote, “Government agents (and their allies) might enter chat rooms, online social networks, or even real-space groups and attempt to undermine percolating conspiracy theories by raising doubts about their factual premises, causal logic or implications for political action. “

The following year, this anti-Constitutional stance was rewarded when Sunstein was made director of the White House Office of Information and Regulatory Affairs. Members of the 9/11 Truth Movement responded with detailed criticism.

Of course, the idea of infiltrating a grassroots action group, to disrupt and defame its members, was not new. The FBI program called COINTELPRO was a widely reported example after it was revealed in the early 1970s to have infiltrated citizen groups seeking civil rights and peace. After being revealed, COINTELPRO techniques continued at the FBI and elsewhere in government.

Since 9/11, journalists have noted that government infiltration of political groups is no longer a rare exception but is the norm. The goals of such infiltration are to destabilize and prevent citizen dissent by creating a negative public image for the target group and conflict within the group. Infiltration is easy when it comes to a grassroots movement like 9/11 Truth. That is, you cannot just claim to be a 9/11 Commission member or an employee of a government agency but anyone can say they are a truth seeker. The beauty of this for government operatives is that they can control both sides of the conversation.

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Understanding The Fear Of Self-Defense And Revolution

Understanding The Fear Of Self-Defense And Revolution

Our era is a strange one when considering how social attitudes have developed in such a contrary fashion to the rest of history. I think that our forefathers would look upon our current culture with bewilderment when confronted with the fact that our generation has all but abandoned the option of physical rebellion as a tool for social change. Even among the most enslaved of nations and peoples, the idea of revolution has been held in regard as an entirely moral and principled affair involving every individual, no matter their age or economic station. Today, however, that which we call “revolution” has been delegated mostly to college-age intellectuals and has been so watered down and whitewashed with politically correct restrictions that the concept is hardly recognizable.

I believe the civil rights movements in America and in India in the 20th century have in many ways warped the public view of how opposition to totalitarianism is actually accomplished. I find it interesting that movements led by Gandhi and Martin Luther King Jr. enjoy so much adoration in mainstream media and in public schooling, while the American Revolution is often either misrepresented or not discussed at all. Gandhi’s movement was, in concrete terms, a failure until Indians had actually began organizing to physically fight the British, causing the Crown to attempt to defuse the movement by suddenly offering up a reformation of Indian governance (one that would continue to benefit them). When one examines the facts surrounding Cointelpro operations by the FBI and CIA during the civil rights movement in America, one realizes that half the efforts and actions were legitimate and the other half entirely manipulated.

Over the course of half a century, the philosophy of “anti-violence” has come to include a distinct distaste for self-defense. Self-defense is now consistently equated to “violence” (and is, thus, immoral), regardless of environmental circumstances.

 

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