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Lethal or Contagious

May 18, 2020

Lethal or Contagious

Gerry Cranham They all fall in the round I call 1963

There was this comment at the Automatic Earth yesterday that got me thinking. It was sort of wrapped in a bit of -more- innuendo about health officials not getting the results they were looking for in COVID19 numbers, as if the whole virus event is some goal-seeked conspiracy. You’ll be familiar with it by now.

I said back in the day that measures like lockdowns can’t last long, because people are social animals. You would just have hoped that when they were finally, far too late, decided upon, that countries, states, communities, would have made the best of them. But it’s been, and more importantly will be, an awful mess, other than in a few places.

And I did say that too, that the so-called leadership in the world today is good at declaring a lockdown, albeit too late, but not at anything else, not at timing it, not at executing it, let alone at managing the way out of it in reopening societies. It is all so predictable.

But people have been solidly dug into their trenches now, after 2 months, and they’ve done so much reading, and watching pundits, that they’re no longer looking for news, they’re looking for opinions, ones that match their own darkest notions. We’ve come to the point that if there’s nothing suspicious going on, then that’s mighty suspicious.

And there’s plenty of such opinions, and plenty among them that lay the blame for freedoms and livelihoods lost somewhere, anywhere. So yeah, in that sense it’s time to reopen, the mental health sense. But not, unfortunately, in the physical health sense. The virus is still prevalent in most communities and many a community will pay a steep price.

…click on the above link to read the rest of the article…

The Koyaanisqatsi Economy

September 29, 2017

The Koyaanisqatsi Economy 


Koyaanisqatsi
The film Koyaanisqatsi was released in 1982. The title means ‘life out of balance’ in the language of the Hopi, a Native American tribe who live(d) mainly in what is now north-east Arizona. It is directed by Godfrey Reggio with music by Philip Glass and cinematography by Ron Fricke. There are no actors, and no dialogue. Philip Glass’s music underlies a series of film fragments that contrast the beauty of American nature with the noise and pollution mankind has added to it. Wikipedia:

The film consists primarily of slow motion and time-lapse footage of cities and many natural landscapes across the United States. The visual tone poem contains neither dialogue nor a vocalized narration: its tone is set by the juxtaposition of images and music. Reggio explained the lack of dialogue by stating “it’s not for lack of love of the language that these films have no words. It’s because, from my point of view, our language is in a state of vast humiliation. It no longer describes the world in which we live.”

Due to its initial success, Reggio and Glass made two sequels to the film, Powaqqatsi (1988), meaning “parasitic way of life” or “life in transition”, and Naqoyqatsi (2002) which means “life as war”, “civilized violence” and “a life of killing each other”. If you haven’t seen them, they come highly recommended.

Koyaanisqatsi is an fitting term to describe not only our world in general, but also our economies. They are severely out of balance, and getting more so every day. But economies, like nature, need at least a minimum in balance. If that disappears, this lack of balance will tip them over. It is somewhat strange that this is not being recognized, and not even discussed.

…click on the above link to read the rest of the article…

The Left should embrace degrowth

November 11, 2015

The Left should embrace degrowth

Stop sign and poppy [Related Image]
Only if we stop the cycle of endless growth will our planet prosper, argue Degrowthers. Jenny Downing under a Creative Commons Licence

Degrowth is a frontal attack on the ideology of economic growth. Some call it a critique: a slogan or a ‘missile word’. Others talk of the ‘theory of’ – or the ‘literature on’ – degrowth; or of degrowth policies’. Many see themselves as the ‘degrowth movement’ or claim they live ‘the degrowth way’. What is degrowth and where did it come from?

Origins

Intellectually, the origins of degrowth are found in the Continental écologie politique of the 1970s. Andre Gorz spoke of ‘décroissance’ in 1972, questioning the compatibility of capitalism with earth’s balance ‘for which … degrowth of material production is a necessary condition’. Unless we consider ‘equality without growth’, Gorz argued, we reduce socialism to nothing but ‘the continuation of capitalism by other means – an extension of middle-class values, lifestyles and social patterns’.

‘Demain la décroissance’ (‘tomorrow, degrowth’) was the title of a 1979 translated collection of essays of Nicholas Georgescu-Roegen, a Romanian émigré teaching in the US and a proto ecological economist who argued that economic growth accelerates entropy. These were the times of the oil crisis and the Club of Rome. For continental ‘red-green’ thinkers, however, the question of limits to growth was first and foremost a political one. Unlike Malthusian concerns with resource depletion, overpopulation and collapse of the system, theirs was a desire for pulling the emergency brake on the train of capitalism, or, to quote Ursula Le Guin, ‘put a pig in the tracks of a one-way future consisting only of growth’.

The slogan ‘décroissance’ was revived in the early 2000s by activists in the city of Lyon in direct actions against mega-infrastructures and advertising. Serge Latouche, a professor of economic anthropology and vocal critic of development programmes in Africa, popularized it with his books, calling for an ‘End to sustainable development’ and ‘a long life to convivial degrowth’.

…click on the above link to read the rest of the article…

Plenty of trouble: Feeding a climate changed world after peak oil

June 19, 2015

Plenty of trouble: Feeding a climate changed world after peak oil

Nothing is more precious than balance, stability, and sustainability. Today, we’re hanging by our fingernails to a skyrocket of intense insane change, and it’s the only way of life we’ve ever known.  Joel Bourne has spent his life riding the rocket.  He grew up on a farm, and studied agronomy at college. But sharp changes were causing many farmers to go bankrupt and taking over the family farm would have been extremely risky, so he became a writer for farm magazines.  Later, he was hired by National Geographic, where he has spent most of his career.

In 2008, he was assigned to cover the global food crisis, and this project hurled him into full awareness of the big picture.  The Green Revolution caused food production to skyrocket, and world population doubled in just 40 years.  Then, the revolution fizzled out, whilst population continued to soar.  Demographers have told us to expect another two or three billion for dinner in 2050.  Obviously, this had the makings of an excellent book, so Bourne sat down and wrote The End of Plenty.

The subtitle of his book is “The Race to Feed a Crowded World,” not “The Race to Tackle Overpopulation.”  A growing population thrills the greed community, and a diminishing herd does not. Overpopulation is a problem that can be solved, and will be, either by enlightened self-restraint, by compulsory restraint, or, most likely, by the vigorous housekeeping of Big Mama Nature.  Feeding the current population is thrashing the planet, and feeding even more will worsen everything, but this is our primary objective.  We are, after all, civilized people, and enlightened self-restraint is for primitive savages who live sustainably in roadless paradises.

– See more at: http://transitionvoice.com/2015/06/plenty-of-trouble-feeding-a-climate-changed-world-after-peak-oil/#sthash.8vamboU4.dpuf

 

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