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War, Peace, And That Other Thing.

War, Peace, And That Other Thing.

Understanding political violence.

I was thinking of writing something about Gaza this week, but frankly I don’t have the detailed knowledge of the region, nor for that matter experience of fighting in tunnels, to add to what’s already been said elsewhere. But reading some of this coverage made me realise, again, how little our society really understands and is prepared to acknowledge about the roots and purposes of political violence, and so I thought it might be interesting to discuss that subject, looping back to the current situation in Gaza at the end.

Let’s start with the obvious point that western Liberal society likes clear distinctions and opposites in all areas of life. We are a profoundly Aristotelian society: everything is either A or B, there is nothing in the middle. Because real life itself is messy, this produces endless complex and ultimately pointless arguments about precisely where to draw a dividing line, and whether this or that act or event or pronouncement is ultimately acceptable, or whether it should be rejected and cast into outer darkness. Thus, everything to do with the use of force in politics is presented in stark, opposed terms: war vs. peace, violence vs negotiations, conflict vs cooperation, and of course good vs. bad. And then we wonder why we cannot understand the world, and why the behaviour of many of its actors surprises us so often.

Most civilisations before the modern western era have not seen things this way, and quite a few still don’t. According to taste, we can follow the theories of Ian McGilchrist, arguing that we live in an epoch of dangerous left-brain domination, which sees everything in terms of binary opposites and infinitely detailed differences…

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Economic Ideas: Plato, Aristotle, and the Ancient Greeks, Part 1

The ancient Greeks left a wealth of knowledge through their surviving writings on a wide variety of themes, including science, logic, philosophy, literature, and the arts.

In addition, the city-state of Athens is considered the birthplace of intellectual freedom and democracy – lasting legacies that helped to mold the ideas that have influenced the development of Western Civilization.

But, in comparison, their discussions on economics were often few and almost always relatively unsystematic.  A primary reason for this is due to the fact that for the ancient Greeks questions concerning “economics” were considered subservient to other themes considered far more crucial to human life and society.

For the Greek philosophers and social thinkers, the central themes were questions of “justice,” “virtue,” “the good,” and “the beautiful.” What today we call “economic” questions and problems were relegated to a narrow corner of evaluating how economic institutions and organization could be designed or modified to serve these “higher” ends or goals.

The Greek view of the society over the individual

An extension of this is an appreciation of the general view that the ancient Greeks had concerning the individual in society. Their conception was that the individual was dependent upon the society in which he was born for all that he could or did become as a person. That is, the community nurtured and molded the individual into a “civilized” human being.

The society took precedence, or priority, over the individual. The individual was born, lived, and died. The society and the State, however, they believed, lived on.

The more modern conception of man as free, autonomous agent who chooses his own ends, selects his own means to attain his desired ends, and in general lives for himself was an alien notion to the mind of the ancient Greeks.

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Olduvai IV: Courage
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Olduvai II: Exodus
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