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Olduvai III: Catacylsm
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The Power of Lo-TEK: A Design Movement to Rebuild Understanding of Indigenous Philosophy and Vernacular Architecture

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The Power of Lo-TEK: A Design Movement to Rebuild Understanding of Indigenous Philosophy and Vernacular Architecture

A Mythology of Technology: Stemming from the Greek mythos, meaning “story of the people,” mythology has guided mankind for millennia. Three hundred years ago, intellectuals of the European Enlightenment constructed a mythology of technology. Influenced by a confluence of humanism, colonialism, and racism, the mythology ignored local wisdom and indigenous innovation, deeming it primitive. Guiding this was a perception of technology that feasted on the felling of forests and the extraction of resources. The mythology that powered the Age of Industrialization distanced itself from natural systems, favoring fuel by fire.

Today, the legacy of this mythology haunts us. Progress at the expense of the planet birthed the epoch of the Anthropocene—our current geological period characterized by the undeniable impact of humans upon the environment at a global scale. Charles Darwin, the scholar and naturalist who is seen as the father of evolutionary theory, said “extinction happens slowly,” yet 60% of the world’s biodiversity has vanished in the past 40 years. Coming to terms with an uncertain future, and confronted by climate events that cannot be predicted, species extinctions that cannot be arrested, and ecosystem failures that cannot be stopped, humanity is tasked with developing solutions to protect the wilderness that remains and learning how to transform the civilizations we construct. While we are drowning in an Age of Information, we are starving for wisdom.

Columns of bundled reeds are prestressed by insertion into the island at opposing angles, then bent and tied into arches. Photo by Stephen Foote.
Built entirely of qasab reed without mortar or nails, reed islands and houses can last up to 25 years. Image created by Julia Watson and Berke Yazicioglu.

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Snatching Defeat

Snatching Defeat

“What we must ask is what we intend to sustain when we speak of sustainability? 
Last week we concluded our post on climate change with a quote from James Hansen, “the matter is urgent and calls for emergency cooperation among nations.” All this year we have been leading up to our collective fin de seiclemoment in December, the granddenouement of the Framework Convention on Climate Change and Kyoto Protocol in Paris. At this late date, we are frankly pessimistic for the outcome there.

It isn’t that we expect the parchment won’t get inked, but rather that the document won’t actually accomplish its task even if the conference is a complete success. After more than two decades of negotiating for every paragraph, the Paris Treaty will be two decades out of date and strategically misdirected.

In those 20 years the goalposts have moved. They are not farther away now. They are closer.

The United Nations, Eleanor Roosevelt’s singular passion, is showing signs of age, architecturally symbolized by its under-maintained (owing to deadbeat nations who never pay their dues, nudge to the ribs of USAnians) 1950s rusting steel and chipped glass edifice fronting the East River on the New York skyline.

Instead of peering through the mists into a bright but challenging future, the building peers out across the river to Roosevelt Island and back in time to a Rooseveltian utopia with strong labor unions and a chicken in every pot. Actually, a-chicken-in-every-pot was the 1928 campaign slogan of Herbert Hoover, a Republican president who presided over the Crash of ‘29. Hoover advocated “kinder, gentler” capitalism. He said, “We want to see a nation built of homeowners and farm owners. We want to see more and more of them insured against death and accident, unemployment and old age.” It would become the mantra of future candidates of both parties, a code for enslaving the working class through health and home insurance, college and mortgage loans while feathering the nest of banks and insurance companies.

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Olduvai IV: Courage
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Olduvai II: Exodus
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