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France’s Ghosts of ’68: General Strike vs. Macron and the Technocrat Elites

France’s Ghosts of ’68: General Strike vs. Macron and the Technocrat Elites

The Paris elites and their enablers may find that the next general strike won’t immobilize Paris, it will strangle Paris from the periphery.
Eleven months ago, I posited in The Ghosts of 1968 (2/14/18) that the idealistic hope that mass demonstrations could trigger real reform had expired. The mass demonstrations of the gilets jaunes (yellow vests) in 2018 dramatically reinvigorated the topic.
I don’t see the yellow vest uprising as idealistically fueled; it’s fueled by desperation and what Francis Fukuyama termed the working classes’ “perception of invisibility” in a recent essay (Against Identity Politics (Foreign Affairs, Sept/Oct. 2018), a view echoed by French geographer / author Christophe Guilluy who said that “the French people are using the gilets jaunes to say we exist.
Guilluy: “Not only does peripheral France fare badly in the modern economy, it is also culturally misunderstood by the elite. The yellow-vest movement is a truly 21st-century movement in that it is cultural as well as political. Cultural validation is extremely important in our era.
One illustration of this cultural divide is that most modern, progressive social movements and protests are quickly endorsed by celebrities, actors, the media and the intellectuals. But none of them approve of the gilets jaunes. Their emergence has caused a kind of psychological shock to the cultural establishment. It is exactly the same shock that the British elites experienced with the Brexit vote and that they are still experiencing now, three years later.”
Interviewer: How have the working-classes come to be excluded?
Guilluy: “All the growth and dynamism is in the major cities, but people cannot just move there. The cities are inaccessible, particularly thanks to mounting housing costs. 

 …click on the above link to read the rest of the article…

The Ghosts of 1968

The Ghosts of 1968

The hope of 1968 that public demonstrations can actually change the power structure has been lost.

1968 was a tumultuous year globally and domestically. The Prague Spring in Czechoslovakia–a very mild form of political and cultural liberalization within the Soviet bloc–was brutally crushed by the military forces of the Soviet Union.

The general strikes and student protests of May 1968 brought France to a standstill as demands for social and political change called the entire status quo into question.

On the other side of the planet, the Cultural Revolution was remaking China’s still-youthful revolution, to the detriment of the political status quo, the intelligentsia and the common people.

The U.S.was convulsed with assassinations, civil unrest and mass demonstrations against the war in Vietnam and the political status quo (the Democratic Party convention in Chicago).

Ironically, much of the world was benefiting from two decades of rising prosperity and the demise of colonialism. When expectations exceed actual opportunities, discontent is the result. When the power structure is deaf to the discontent, a cycle of repression and disorder feed on each other.

Fifty years on, the ghosts of 1968 are still with us. With the advantage of hindsight, 1968 was the culmination of the belief that it was still possible for the common people to change the political and social order in a positive fashion– to remake the status quo power structure into something more humane, accessible, just and fair.

The Western status quo bent but did not break. Nothing in the developed-world power structures actually changed. The status quo did break down in China, but the breakdown was not liberating; it was a catastrophe of injustice and destruction without precedent.

…click on the above link to read the rest of the article…

Olduvai IV: Courage
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