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History crash

History crash

My previous post offered a retrospective take on my ‘Peasant’s Republic of Wessex’ post cycle that I completed a while back. I thought I might now turn to another such retrospective, this time on my recently-completed ‘History of the world’ cycle. So I’d like to offer a few thoughts on the way we think about history, with the help of a couple of books from my recent reading.

JG Ballard’s Crash is one of the weirdest books I’ve ever read – a novel about people who are sexually aroused by cars, and in particular by deaths and injuries in car crashes, deliberately orchestrated or otherwise1. It’s a disturbing, semi-pornographic and some might say depraved book, to which a publisher’s reader of the draft manuscript famously wrote “This author is beyond psychiatric help. Do not publish”. It’s also, in my opinion, completely brilliant. I can’t imagine what the hell was going through Ballard’s mind in writing it, but for me it touches on two themes relevant to this blog.

The first is that we tend to talk about technology nowadays as if it’s something that’s radically separable from what it is to be a person. So with cars, for example, we might draw up some kind of balance sheet where we say that the advent of the automobile has been positive, because it’s allowed us to get to places quicker and more freely, while acknowledging the downsides – road injuries, air pollution etc. I take Ballard to be saying that this way of thinking is flawed. Cars have changed who we are, and bled into the very fabric of what it means to be a person in the 20th or 21st centuries.

…click on the above link to read the rest of the article…

Three acres and a cow

Three acres and a cow

My title comes from a 19th century English song, which includes this verse…

If all the land in England was divided up quite fair / There would be work for everyone to earn an honest share / Well some have thousand acre farms which they have got somehow / But I’ll be satisfied to get three acres and a cow

…but more immediately, it comes from a great evening of folksong and storytelling I heard recently in which Robin Grey and Katherine Hallewell told – well, not quite the history of the world in 10½ blog posts so much as the history of the fight for access to land by ordinary people in Britain in 11 lovely folk songs. If you get a chance to see the show, I’d thoroughly recommend it (and for those in my neck of the woods, it’s returning to Frome on 10 March). It’s not quite as comprehensive as my recent historithon here at Small Farm Future, but it’s a darned sight more tuneful.

The main aim of this post, though, isn’t to talk about the show so much as to pick up on a couple of themes hanging over from various previous posts and post cycles. In particular, I want to address a point that Ruben made in a comment concerning the need for a sustainable post-capitalist society to produce an agrarian surplus in order to fund a division of labour and thus a viably diverse social order. I want to marry it with what I called my 99/1 test (in which a food-farm system is defined as sustainable if it can persist with 99% of food sourced from within 10 miles of any given retail point and with fossil energy use set at 1% of the current level).

…click on the above link to read the rest of the article…

The Supersedure State

oOo

The tumult of recent political events in many western countries has brought a new word to the lips of political commentators – populism. Generally, populism and its personification in figures such as Donald Trump and Nigel Farage has been presented in mainstream circles as a dangerous political turn, a threat to the established order of things, and not without good reason. But for those who’d like to replace the present global neoliberal economy with a more local, more equitable and more land-based or agrarian society there are overlaps with populism that raise a few questions – in particular, these three:

  1. ‘Populism’ means a politics of or for ‘the people’, which doesn’t sound like such a bad idea – so what’s the problem with it?

…click on the above link to read the rest of the article…

The broken glass: some thoughts on ‘Population 10 Billion’

The broken glass: some thoughts on ‘Population 10 Billion’

Danny Dorling’s book Population 10 Billion1 has been sitting in the in-tray of the Small Farm Future review department (along with a whole load of other books) for a couple of years now. I’ve been on their case about it, but until now I’ve had nothing from those slackers. Maybe I should introduce performance related pay… On which note, just a shout out for this blog’s seasonal appeal for funds, Wikipedia-style: “if every reader of Small Farm Future donated, er, about £1,000 annually, I could devote myself to it full-time and turn out the reviews a lot faster.” Or maybe I should make a pact with the devil and run ads. What d’ya think? Meantime, donate button is on the right.

Anyway, I have now read Dorling’s book and I want to share a few thoughts about it. They’re not in the form of a comprehensive warts-and-all review – rather, I want to highlight five themes of interest to me that anticipate some future posts, on which I think Dorling has thought-provoking things to say. And here they are:

1. Possibilism and the broken glass

Dorling defines himself as a ‘practical possibilist’ in his orientation to the future, arguing that we need more “stories that sit between those who say that all will be fine, and those who claim that we are doomed” (p.6).

It’s a good opening gambit, except that I think almost everyone occupies this ‘possibilist’ middle ground. Let’s call those who think ‘all will be fine’ in the future the optimists or utopians, and let’s call those who think that all of us are doomed no matter what we do from here the pessimists or dystopians. That leaves a very wide spectrum of opinion between those two poles.

…click on the above link to read the rest of the article…

Inside the Doughnut

INSIDE THE DOUGHNUT

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Book review:
Doughnut Economics: Seven Ways to Think Like a 21st-Century Economist 
(Random House, 2017)

I doubt many people would have betted that this year’s hot new concept for a healthy economy would be that bad food staple, the doughnut. But with the publication of Kate Raworth’s book, it’s come to pass. The idea of the ‘doughnut’ is that there is (1) a lower social limit for human flourishing, beneath which welfare is limited by shortfalls in such things as food, education and housing, and (2) an outer ecological limit for human flourishing, beyond which welfare is limited by overshoot in such things as climate change, ocean acidification and nitrogen and phosphorous loading. These two limits constitute respectively the inner and outer rings of the ‘doughnut’, the sweet spot within which humanity must try to remain. I have to confess I’m not greatly moved by the metaphor, which doesn’t seem to go much beyond the truth that individually people can have too little, and collectively they can take too much. And too much of what – is there really a conceptual equivalence between taking too much water or fossil energy, and taking too much health, as Raworth’s ‘doughnut’ diagram (p.51) seems to imply? Whatever the case, she hangs a lot of sensible and lucid analysis off the concept in a genuinely thought-provoking, if for me ultimately unsatisfactory, book.

In the first part of the book Raworth dissects orthodox economic theory, showing how it frames the world in questionable but powerful and largely hidden ways that buttress right-wing, ‘free’ market politics, while silencing other modes of thinking.

…click on the above link to read the rest of the article…

Back to the Future

The question I want to address in this post is why I get so easily riled whenever I encounter professions of this faith. Well, I guess I got off to a bad start: my first experience of it was a brush with the absurdly apoplectic Graham Strouts, and then the only marginally slicker Mike Shellenberger. I’d acknowledge that there are less strident voices within the movement who genuinely think it represents humanity’s best remaining shot at escaping the dangers encircling us. And since all the remaining shots available to us seem pretty long ones to me, if the ecomodernists could only concede the likely length of those odds I wouldn’t so much begrudge them their schemes. But – other than being the unfortunate possessor of a bilious personality, perhaps the likeliest explanation for my ire – I’d submit three general reasons as to why ecomodernism gets under my skin.

…click on the above link to read the rest of the article…

Olduvai IV: Courage
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Olduvai II: Exodus
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