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Thinking about American Totalitarianism

Thinking about American Totalitarianism

Totalitarianism evolves.

Yet what remains the same through time is the attempt at total control.

Today, control is veiled not overt.

Control weaves its way both totally and surgically into our everyday lives.

Totally, in the master narrative it weaves about “living in a democracy”.

Today, no one lives in a true democracy.

Elections, parties, political personalities are all fraudulent constructions hiding real power.

The media and the entertainment industry are focused on creating a consumerist-nationalist imaginary where shopping and waving the flag are effective daily remedies to ward off any uncomfortable existential doubts.

Both business and the nation still reign in the hearts and minds of millions as the “true Gods”.

The revolution of the “multitude” is far, far away.

Empire, American Empire, is neither setting, fading, or waning. On the contrary, its tentacles stretch throughout every conceivable path and production of biopower.

The expansion of American power that began in earnest after the Great War has continued unabated.

The world is more American now than it has ever been.

Surgically, America through its unrivaled mastery of technology, organization, and capital can pick and choose the actors and actions it wills to manipulate or eliminate.

American global networks of surveillance and suppression have grown and deepened. The threat of world revolution and terror are convenient stories to both mobilize and mesmerize the multitude.

A Hitler and/or a Bin-Laden will always conveniently appear when needed.

Consumption, in all its forms, is the only ideology and it is highly effective since it is based on basic biological processes. The pleasure centers of the brain have lent themselves to the construction of a life of bodily gratification. Thus the ideological celebration of the body has become the new ideological prison of the mind. Nietzsche’s “last man” is the middling subject of our present day totalitarianism.

…click on the above link to read the rest of the article…

How to Be a Producer In a Nation of Consumers

How to Be a Producer In a Nation of Consumers

In this world, there are two kinds of people. You can be a consumer or you can be a producer.

Neither one is inherently good or bad – these are just descriptive terms. You can produce 100% of your own food and have a terrible heart, one that rejoices in the misfortune of others. You can never produce a single thing in your whole life and be kind and generous. This article isn’t meant to demonize consumers or set producers up on a pedestal.

Really, most of us are a combination of each type. But we should strive to tip the balance toward producing whenever possible because when bad things happen to an economy, when long-term disasters strike, and when everything changes, it is the producers who survive.

I talk about consumers and producers a lot, and recently a person in the comments asked me to clarify the concepts and share some ideas on how to become a producer.

So…here’s what it means to be a consumer or a producer.

The Consumer

Consumers are just what they sound like – people who consume. They purchase things they did not make, eat things they did not cook, and use up resources without replacement.

The terrifying thing is that we have become a nation of consumers who produce hardly anything.

Even our workforce these days rarely produces. The workforce cleans up after others, provides services, and spends their days in cubicles behind keyboards. Most of them do not go home after a long day at work having created something of value. They go home exhausted after a day of wrangling people or data, too tired to have a vegetable garden or perform productive tasks.

…click on the above link to read the rest of the article…

Five (More) Things You Can do Now to Address Climate Change

Five (More) Things You Can do Now to Address Climate Change

Recycle. Eat less meat. Buy electric cars. Have fewer kids. Reduce consumption. Install solar panels on your home.

These are just a few of the (primarily middle-class oriented) ideas that the media have offered over the last year to help you figure out “what you can do now” to address climate change and to avoid its most devastating impacts.

Yet, in view of the 24th Annual Conference of the Parties (COP24) in Katowice, Poland–a fiasco that produced no binding commitments by nations to reduce greenhouse gas emissions so as to avoid catastrophic climate change–these actions are clearly not enough.

They never were enough.

So, that being said, here are a few more things you can do:

1) Join the Extinction Rebellion.

Started this year in the UK, the Extinction Rebellion–which has spread to at least 35 countries–is a movement dedicated to taking radical, nonviolent direct action in rebellion against government inaction on climate change.

If the Extinction Rebellion is not your cup of tea, however, then find or start a rebellion that is, because by now it should be incandescently clear that radical, massive, strategic nonviolent civil disobedience, disruption and noncooperation are precisely what are called for in the face of governmental elites’ intransigence regarding climate change. We must disrupt, disrupt, disrupt until they surrender their allegiances to fossil fuel interests and neoliberalism, go back to the negotiating table, and then in good faith hammer out a robust, binding, enforceable and equitable global climate agreement.

2) Organize where you are.

An existential crisis demands more than signing petitions and climate marches.

So, take responsibility for canvassing at least 25 homes and apartment complexes where you live. Recruit concerned neighbors to help with canvassing and to organize neighborhood events and climate resistance.

…click on the above link to read the rest of the article…

Groomed to Consume

Groomed to Consume

With Christmas coming up, household consumption will soon hit its yearly peak in many countries. Despite homely pictures of tranquility on mass-produced greeting cards, Christmas is more about frenzied shopping and overspending than peace on earth or quality time with family and friends. As with so much of our lives, the holidays have been hijacked by the idea that satisfaction, even happiness, is only one more purchase away.

Two generations ago, my Norwegian grandmother was overjoyed as a child when she received one modest gift and tasted an imported orange at Christmastime. In the modern era of long-distance trade and excess consumption, nobody gets even mildly excited by tasting a foreign fruit or receiving a small gift. Instead, adults dive into a cornucopia of global food (typically followed by a period of dieting) while children expect numerous expensive gifts – with designer clothes and electronic toys, games, and gadgets topping the list.

This comparison is not meant to romanticize the past or demean the present: it’s just a small example of how consumption has come to replace the things that give real meaning to our lives– like creating something with our own hands, or sharing and interacting with others. In the process, we have been robbed of the ability to take pleasure from small wonders.

Most of us are aware that excessive consumption is a prime feature of modern life, and that it is the cause of multiple social and environmental problems. We are living in a so-called “consumer culture” – a rather fancy title for something that has more in common with an abusive affliction, like bulimia or alcoholism, than it does with real living culture.

…click on the above link to read the rest of the article…

Keeping Some of the Lights On: Redefining Energy Security

Keeping Some of the Lights On: Redefining Energy Security

Energy-security

Image: Camilla MP.

What is Energy Security?

What does it mean for a society to have “energy security”? Although there are more than forty different definitions of the concept, they all share the fundamental idea that energy supply should always meet energy demand. This also implies that energy supply needs to be constant – there can be no interruptions in the service. [1-4] For example, the International Energy Agency (IEA) defines energy security as “the uninterrupted availability of energy sources at an affordable price”, the US Department of Energy and Climate Change (DECC) defines the concept as meaning that “the risks of interruption to energy supply are low”, and the EU defines it as a “stable and abundant supply of energy”. [5-7]

Historically, energy security was achieved by securing access to forests or peat bogs for thermal energy, and to human, animal, wind or water power sources for mechanical energy. With the arrival of the Industrial Revolution, energy security came to depend on the supply of fossil fuels. As a theoretical concept, energy security is most closely related to the oil crises from the 1970s, when embargoes and price manipulations limited oil supply to Western nations. As a result, most industrialised societies still stockpile oil reserves that are equivalent to several months of consumption.

Although oil remains as vital to industrial economies as it was in the 1970s, mainly for transportation and agriculture, it’s now recognised that energy security in modern societies also depends on other infrastructures, such as those supplying gas, electricity, and even data. Furthermore, these infrastructures increasingly interconnect and depend on each other. For example, gas is an important fuel for power production, while the power grid is now required to operate gas pipelines. Power grids are needed to run data networks, and data networks are now needed to run power grids.

…click on the above link to read the rest of the article…

What World Do We Seek?

What World Do We Seek?

If David Attenborough (the British Natural Historian, narrator of the video series, Planet Earth and a national treasure in the U.K.), gives a speech to the UN proclaiming the end of civilization and few hear it, does our world still collapse? If the President releases the Congressional report on climate change on Black Friday and no one heeds it, does it have an impact? If Trump tweets his denial of the substance of the report (which strongly affirms the reality of global warming) – does that mean anything at all? And, if the U.N. releases a chatbot designed to empower the people of the planet (at least, those with access to Facebook) to act in reducing carbon emissions, does that signal a democratization of the process or a profound cynicism as to the likelihood of an organized, intra-government, legislative solution to the climate catastrophe?

We are being stress-tested on our ability to survive in the multiverse, the fractured continuum of space, time, matter and energy thatmanifests in parallel worlds wherefactual and counterfactual narratives co-exist.

We are being asked, by our political circumstances, to believe in both truth and untruth, the fake and the real, and yet retain our equanimity. We are being asked to hold two opposed ideas in our mind at the same time and still retain the ability to function – a feat that F. Scott Fitzgerald considered “was the test of a first-rate intelligence”. We are being asked to consume and to conserve; to change and to sustain; to believe in progress – time’s arrow, and in the everlastingness of a regenerative natural world – time’s cycle.

We are being asked to believe in the possibility of continued fossil-fueled economic growth while that phenomenon’s miasmic specter of global warming threatens to destroy the productivity and habitability of vast swathes of the planet.

…click on the above link to read the rest of the article…

Degrowth: Toward a Green Revolution

Degrowth: Toward a Green Revolution

The Americanism that people will never voluntarily give up the consumption that is killing the planet represents the triumph of a long con. The problem that consumed (apologies) economists in the early twentieth century was how to get people to want the stuff that capitalism produces. Past the point of meeting basic needs, people really didn’t want consumer goods. Early on, capitalism was a method of economic production in search of a constituency.

In the present, this most likely reads as being wildly counterintuitive. China and other recent entrants into mass consumer culture prove the universal character of the desire to consume, goes the argument. But the Chinese development of a consumer culture has been driven by top-down economic policies, not ‘demand’ from below. As a strategy for maintaining political control, it is easier to satiate manufactured wants than to cede power to truly democratic inclinations.

In 1958 economist and advisor to presidents John Kenneth Galbraith wrote The Affluent Societyas an explanation of post-War political economy in the U.S. Prominent in his theory of ‘dependence’ are corporations that use commercial propaganda (advertising) to create demand for the products they produce. Mr. Galbraith, a committed capitalist, understood that Western consumption is a function of what is produced, not ‘consumer demand.’

Graph: Growth of inflation-adjusted average incomes in the U.S. has been wildly tilted in favor of the rich. The time-frame illustrated covers the growth of consumer culture from its approximate inception to the present. Making this lopsided economic distribution politically palatable is the role of commercial propaganda. Source: Emmanuel Saez.

Take a moment to think about this: capitalism doesn’t satisfy self-determined wants, it creates them. Advertising is part of the production process— it produces consumer ‘demand.’ The political argument is that people want capitalism. But this is circular logic.

…click on the above link to read the rest of the article…

The Secret of Eternal Growth? It’s Wishful Thinking

I want to believe in eternal economic growth. Given what humanity is facing with climate change and other consequences of our collective consumption, it must be awfully comforting to have faith in a cornucopian future where no one ever goes wanting. Especially if all we have to do is more of the same, sticking to capitalism’s exploitative playbook. I used to have that faith. I was a worshipper of technological progress and its potential to overcome all the social and environmental problems that accompany exponentially increasing population and consumption. I also used to believe in the Easter Bunny. Unlike Michael Liebreich (author of “The Secret of Eternal Growth,” the article I’m rebutting), however, I paid enough attention to the evidence to put aside such fantasies.

I intend to provide a blow-by-blow analysis of Liebreich’s contentions, but I feel compelled to start with a gem near the end of his article. In a one-sentence paragraph that summarizes his thesis, he writes, “The bottom line here is that the world’s most feted scientists and economists have shown that economic growth is consistent with environmental protection and the mitigation of climate change.” Here’s a small point: his use of a financial metaphor (“bottom line”) may reveal something about how much the culture of money influences his thinking. But here’s the bigger point. Really?!? What the hell is he talking about?

Let’s start with his claim about scientists. It’s a safe bet he hasn’t read the World Scientists’ Warning to Humanity. This article appeared in the peer-reviewed journal BioScience in December 2017. In the article, which was endorsed by more than 15,000 scientists at the time it was published, the authors write, “We are jeopardizing our future by not reining in our intense but geographically and demographically uneven material consumption and by not perceiving continued rapid population growth as a primary driver behind many ecological and even societal threats.”

…click on the above link to read the rest of the article…

Global Economy On Precipice of Secular Decline…Detailed via Shifting Population, Demographics, Income, and Consumption

Global Economy On Precipice of Secular Decline…Detailed via Shifting Population, Demographics, Income, and Consumption

Many look at global population growth as a given to greater consumption…and looking at the chart below of total global population set to hit 7.8 billion by 2020, one might be forgiven for this viewpoint.  However, the reality, when one looks into the numbers, is that growth in global consumption has ended, as I recently detailed, Investing for the “Long Run”? You May Want to Consider This.  This article explains why this population growth will no longer equate to economic or consumptive growth.

0 to 64 year old Global Population
The 0 to 64 year old global population is about 7 billion persons, as of 2018.  The chart below shows the distribution and changing size of that population from 1950 through 2050 by high income (black line…$12,000+ income per capita including the US/Canada, most of Europe, Japan, Aus/NZ, etc.), upper middle (yellow line…$12,000 to $4,000 per capita income including China, Russia, Brazil, Turkey, Mexico, Thailand, Columbia, etc.), lower middle (red line…$4,000 to $1,000 per capita income including India, Indonesia, Pakistan, Bangladesh, Ukraine, Philippines, Egypt, etc.), and low income nations (blue line…less than $1,000 in per capita income including most of sub-Saharan Africa, Afghanistan, Haiti, etc.).  The simple takeaway should be that the 0 to 64 year old populations among the high and upper middle income countries have ceased growing and will now be shrinking, indefinitely.  All 0-64 year old population growth from now forward will be among the lower middle and low income nations of the world.  So what?

Income by Age of Head of Household
Why the focus on 0 to 64 year old populations?  Average income and expenditures vary greatly by the age of the head of household.

…click on the above link to read the rest of the article…

Transformation of consciousness

Transformation of consciousness

Excerpt from the Worldview Dimension of Gaia Education’s online course in Design for Sustainability

“The materialistic consciousness of our culture … is the root cause of the global crisis; it is not our business ethics, our politics or even our personal lifestyles. These are symptoms of a deeper underlying problem. Our whole civilization is unsustainable. And the reason that it is unsustainable is that our value system, the consciousness with which we approach the world, is an unsustainable mode of consciousness.”

— Peter Russell (Lazlo, Grof, & Russell, 1999, p.5)

Many people who have lived relatively conventional and successful lives within the Westernized industrial growth society, that has spread across the planet in the wake of economic globalization and the neoliberal “free”-market agenda, have recently woken up to a feeling of having raced at full tilt aiming for success and getting ahead, only to find out that the goals they were perusing, once reached, seemed shallow, meaningless, and forced them into a life-style or into keeping up a persona that they really felt unhappy with.

Why does this irrational behavior pattern prevail throughout the consumer society? (image)

The last of the economic shock waves that have rippled through the global system in 2008 as a result of the so-called sub-prime mortgage lending put in question whether this experience is in fact an isolated experience of some people, or much rather, the realization that our entire society and its guiding aims has been steaming all engines ahead into an altogether undesirable direction. Both individuals and the western ‘financial success driven’ society as a whole seem to find themselves in a situation described by Joseph Campbell as “getting to the top of the ladder and finding that it stands against the wrong wall.”

…click on the above link to read the rest of the article…

The Transition Towns Movement … going where?

The global predicament cannot be solved other than through a Transition Towns movement, and the emergence of such a movement has been of immense importance. But I fear that the present movement is not going to do what’s needed. Four years ago I circulated reasons for this view. I recently made an effort to get current information from various people in the movement and I fear the case for doubt is even stronger today. Here is a brief indication of my main concerns.

I take it for granted we agree that the global situation requires massive system changes, including scrapping the growth economy, de-growth down to far lower per capita levels of production and consumption than rich countries have today, and the market must be prevented from determining our fate. These things cannot be done unless there is transition to a basic social pattern involving mostly small, highly self sufficient and self governing and collectivist communities that maximise use of local resources to meet local needs … and which are content with very frugal material lifestyles. Only settlements of this general kind can get the per capital resource rates down sufficiently while ensuring ecological sustainability and a high quality of life for all. (Those rates will probably have to go down to 10% of their present levels: For the reasoning see TSW: 2017a.) This does not mean deprivation or hardship or abandoning high tech, universities, sophisticated medical facilities etc. (For the detail TSW 2018a.)

…click on the above link to read the rest of the article…

Savings as the Engine of Economic Growth

Most economists concur with the view that what keeps the economy going is consumption expenditure. Furthermore, it is generally held that spending rather than individual saving is the essential condition for production and prosperity.

Savings is seen to be detrimental to economic activity as it weakens the potential demand for goods and services.

In this framework of thinking, economic activity is depicted as a circular flow of money. Spending by one individual becomes part of the earnings of another individual, and spending by another individual becomes part of the first individual’s earnings.

If however, people become less confident about the future it is held they will cut back on their outlays and hoard more money. Therefore, once an individual spends less, this worsens the situation of some other individual, who in turn also cuts his spending.

A vicious circle emerges– the decline in people’s confidence causes them to spend less and to hoard more money. This lowers economic activity further, thereby causing people to hoard more etc. The cure for this, it is argued, is for the central bank to pump money.

By putting more cash in people’s hands, consumer confidence will increase, people will then spend more and the circular flow of money will reassert itself.

All this sounds very appealing and various surveys of business activity show that during a recession businesses emphasize the lack of consumer demand as the major factor behind their poor performances.

Notwithstanding this, can demand by itself generate economic growth? Furthermore, nothing is said here about goods and services – are we to take them for granted? Are they always around and all that is required is to have demand for them?

It would appear that what impedes economic prosperity is the scarcity of demand. However, is it possible for the general demand for goods and services to be scarce?

…click on the above link to read the rest of the article…

The ninety percent and the tithe

The ninety percent and the tithe

I think it likely that 90% of our working time creates what we don’t need and also damages work to preserve what we do need. That is: most of our time is not only wasted but destructive. Of course, I’m speaking of the so-called First World and of the mass of what it does. First World economies could be renamed Last World economies. If First World people want to be constructive – to become Possible World people, then we must shrink our GDP to just that 10%. No government can or will even attempt to achieve that. I cannot think of a single powerful politician (even in the Green Party) who would consider it. Only the household can do it. Politicians may then follow the fashion.

Money-flow through wages and profits follows (or should follow) the same trajectory as energy-flow. Let’s consider that 90% of energy-flow – of what people do – is powered by fossil fuels. So, then we can say that wasted time, destructive time and soul-sapping futility are also directly related to fossil fuels.

Remove fossil fuels and we can easily produce what we need, while also dramatically reducing ecological and economical harm. 90% of our time will be freed to devote to new, regenerative and more appropriate cultural activity. Removing fossil fuels will prove beneficial, not only to climate change, but to the conviviality and durability of culture.

Yes, cultures were often destructive before the use of fossil fuels. Even so, reliance on natural cycles will mean engaging with natural cycles, whereas those millions of years of sequestered photosynthesis lay supine for the plundering by the worst of our opportunistic human nature. Now we may find our better selves. That’s the moral – we may or may not do so. We need moral conversation.

…click on the above link to read the rest of the article…

Stop and Assess

Stop and Assess

America has become Alzheimer Nation. Nothing is remembered for more than a few minutes. The news media, which used to function as a sort of collective brain, is a memory hole that events are shoved down and extinguished in. An attack in Syria, you ask? What was that about? Facebook stole your…what? Four lives snuffed out in a… a what? Something about waffles? Trump said… what? Let’s pause today and make an assessment of where things stand in this country as Winter finally coils into Spring.

As you might expect, a nation overrun with lawyers has litigated itself into a cul-de-sac of charges, arrests, suits, countersuits, and allegations that will rack up billable hours until the Rockies tumble. The best outcome may be that half the lawyers in this land will put the other half in jail, and then, finally, there will be space for the rest of us to re-connect with reality.

What does that reality consist of? Troublingly, an economy that can’t go on as we would like it to: a machine that spews out ever more stuff for ever more people. We really have reached limits for an industrial economy based on cheap, potent energy supplies. The energy, oil especially, isn’t cheap anymore. The fantasy that we can easily replace it with wind turbines, solar panels, and as-yet-unseen science projects is going to leave a lot of people not just disappointed but bereft, floundering, and probably dead, unless we make some pretty severe readjustments in daily life.

We’ve been papering this problem over by borrowing so much money from the future to cover costs today that eventually it will lose its meaning as money — that is, faith that it is worth anything. That’s what happens when money is just a representation of debt that can’t be paid back.

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The unacceptable collateral damage of overconsumption

The unacceptable collateral damage of overconsumption

The Great Acceleration, un-burnable carbon, and global impacts

We are living in extraordinary times and transformation is already happening and accelerating all around us. Many technological, social, and environmental changes are racing up the steep end of the exponential curve. In almost every area of our lives old structures are breaking down as we are witnessing the unfolding impacts of unprecedented technological innovation and its rapid deployment in a globally expanding consumer culture.

Exponential growth on a finite planet

‘The Great Acceleration’ is happening within the context of an expanding human population, profound societal and economic transformation on all continents, and — most urgent of all — a dangerous destabilization of global and local climate patterns. There is a scientific consensus that we need to take immediate action if we are to avoid catastrophic climate effects on the future of humankind, the diversity of life and the entire planet.

Unsustainable exponential growth in many aspects of human and ecological systems (Source)

Already hundreds of thousands of people die every year due to climate change related extreme weather events and millions lose their homes, go hungry or are forced to migrate. Ecosystems everywhere, and the biosphere as a whole, are reaching dangerous tipping points. The prolonged impact of an industrial growth society addicted to fossil fuels and the rapid extraction of non-renewable resources is pushing against planetary boundaries.

Our current economic system is structurally committed to ever-increasing economic growth and intertwined with a financial system that generates money out of nowhere based on debt, and currencies that are not backed up by real material value (see module two). Attempts to resuscitate this structurally dysfunctional system are getting more and more expensive, as the cycles of economic crisis and costly (temporary) recovery are getting shorter and shorter.

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Olduvai IV: Courage
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Olduvai II: Exodus
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