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If There Are No New Farmers, Who Will Grow Our Food?
If There Are No New Farmers, Who Will Grow Our Food?
Against a backdrop of lush green mountains and swaying papaya trees, La‘amea Lunn readies his crop of carrots, kale, and eggplants for the weekly farmers market. He carefully tends his one-third acre on Oahu, Hawai‘i, preparing produce for a market stall he shares with friends—young farmers like himself, a few of whom he met when they worked neighboring plots on this land owned by the University of Hawai‘i.
At 32, Lunn has an office job with a career in restaurant kitchens behind him. He hopes to own a farm of his own, to be part of the local food movement, and to help transform the industrial food system. But taking that on now is a substantial investment, so Lunn is starting out here, in an agricultural incubator program called GoFarm Hawai‘i, where he can share resources, learn from experts, and, perhaps most importantly, join a community.
GoFarm Hawai‘i and other programs, from California to Maine, aim to soften the start for young growers. By providing access to some or all of the farming fundamentals—capital, acreage, and training—these projects try not only to help the individual farmer, but also to sustain and grow a new generation that will allow the local food movement to flourish.
“Doing it with other people helps you along in the hard times,” Lunn said. “I went into this not just for myself, but to network to help other farmers to make it easier to farm. It was a driving force.”
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As We Adapt to Climate Change, Who Gets Left Behind?
As We Adapt to Climate Change, Who Gets Left Behind?
Climate change is a global process that plays out on the ground in dramatically different ways based on where, and how, we live on that globe. How human communities will adapt to global warming’s effects will depend not only on geography, but also—like so many things in the modern world—on money.
The documentary Weather Gone Wild reports on inventive ways officials and ordinary people are adapting to the predictable unpredictability of the more extreme weather we are experiencing—and will continue to experience, more intensely—due to climate change.
The adaptations, both present and planned, that the Canadian film documents range from the mundane (installing backwater valves to protect homes from sewage backup during floods) to the fantastical (floating cities in which people won’t have to worry about being flooded). The film moves from Canadian cities that have seen record floods in recent years, to New York City and the lessons learned from Hurricane Sandy, to the disappearing beaches of South Florida, with a stop in the Netherlands, ground zero for coping with too much water.
It’s only at the end of the film that the narrator reminds viewers that however threatening the effects of wilder weather in the affluent global North, it will be in the poorer global South that the human suffering will be most dramatic. Flooding in Toronto’s streets is a city planning and engineering problem for which we can imagine solutions, but sea-level rise in Bangladesh means large-scale migration and death that we are afraid to imagine.
…click on the above link to read the rest of the article…
As We Adapt to Climate Change, Who Gets Left Behind?
As We Adapt to Climate Change, Who Gets Left Behind?
The documentary Weather Gone Wild reports on inventive ways officials and ordinary people are adapting to the predictable unpredictability of the more extreme weather we are experiencing—and will continue to experience, more intensely—due to climate change.
The adaptations, both present and planned, that the Canadian film documents range from the mundane (installing backwater valves to protect homes from sewage backup during floods) to the fantastical (floating cities in which people won’t have to worry about being flooded). The film moves from Canadian cities that have seen record floods in recent years, to New York City and the lessons learned from Hurricane Sandy, to the disappearing beaches of South Florida, with a stop in the Netherlands, ground zero for coping with too much water.It’s only at the end of the film that the narrator reminds viewers that however threatening the effects of wilder weather in the affluent global North, it will be in the poorer global South that the human suffering will be most dramatic. Flooding in Toronto’s streets is a city planning and engineering problem for which we can imagine solutions, but sea-level rise in Bangladesh means large-scale migration and death that we are afraid to imagine.
…click on the above link to read the rest of the article…
Paris Attacks and Climate Change Push Us to Fix a World of Broken Systems
Paris Attacks and Climate Change Push Us to Fix a World of Broken Systems
In much the same way that 9/11 saw the birth of a new era of perpetual war in the Muslim world, the 11/13 Paris attacks are giving rise to a new phase in that perpetual war: a relentless state of emergency, in which citizens are expected, in the words of British Home Secretary Theresa May, to possess “vigilance”—a euphemism for constant paranoia, suspicion, and fear in their everyday dealings with other citizens.
The terror-state did not emerge out of the blue.
This response would make sense if, indeed, ISIS were merely an unfathomable horde of psychopathically evil barbarians that had popped into existence out of the blue.
But as with any psychopathology, one requires a meaningful diagnosis to offer a prescription with a reasonable chance of success. That chance can be found in the grassroots creativity seen in the immediate aftermath of the tragedy: spontaneous calls for solidarity, with people of all faiths and none coming together to condemn the atrocity, mourn the victims, and rebuild bonds of humanity, regardless of official policies.
But first we must understand how this atrocity happened.
While neither the barbaric nature of ISIS nor its puritanical fanaticism is in dispute, the problem is that the terror-state did not suddenly emerge.
President Hollande’s response—bombs away abroad and permanent emergency at home—is premised on the idea that ISIS subsists inexplicably in a sort of barbaric no-man’s land outside the sphere of civilization.
He is wrong. ISIS is a product of civilization, through and through.
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Why Slower Money Is the Key to a Real Economic Recovery
Why Slower Money Is the Key to a Real Economic Recovery
There’s a financial fault line that runs through the heart of our economy. Wall Street’s most recent rumblings—which saw the major indices take a dive in response to weak growth in China—are a stark reminder of the danger. If the stocks go tumbling in, so do our businesses, jobs, paychecks, and pensions. The tremors may have subsided for the moment, but if we’re to give the late financial seismologist Charles Kindleberger any credit, the next big one could be right around the corner.
What we really need is a comprehensive rebuild beyond the quake zone.
According to Kindleberger’s classic book Manias, Panics and Crashes, the market sees notable financial quakes or “panics” roughly every seven years or so. The frequency has increased recently, with significant panics occurring in 1989 (Savings and Loan crisis), 1992 (Britain’s Black Wednesday), 1997 (East Asian crisis), 1999 (Tech Bubble), and of course 2007-08. Whether the recent seven-year twitch turns out to be just a minor temblor or a foreshock to something much worse remains to be seen.
But one thing is for certain: If we don’t find a way to shift our increasingly financialized economy to stable ground, the next big crash is inevitable.
The Wall Street formula for disaster is simple: ever-greater money chasing ever-bigger bets with ever -faster payoffs on ever-riskier financial products equals crashes of seismic proportions. Greater, bigger, faster, riskier. It’s like a twisted Daft Punk song.
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“Don’t Owe. Won’t Pay.” Everything You’ve Been Told About Debt Is Wrong
“Don’t Owe. Won’t Pay.” Everything You’ve Been Told About Debt Is Wrong
The legitimacy of a given social order rests on the legitimacy of its debts. Even in ancient times this was so. In traditional cultures, debt in a broad sense—gifts to be reciprocated, memories of help rendered, obligations not yet fulfilled—was a glue that held society together. Everybody at one time or another owed something to someone else. Repayment of debt was inseparable from the meeting of social obligations; it resonated with the principles of fairness and gratitude.
If one debt can be nullified, maybe all of them can.
The moral associations of making good on one’s debts are still with us today, informing the logic of austerity as well as the legal code. A good country, or a good person, is supposed to make every effort to repay debts. Accordingly, if a country like Jamaica or Greece, or a municipality like Baltimore or Detroit, has insufficient revenue to make its debt payments, it is morally compelled to privatize public assets, slash pensions and salaries, liquidate natural resources, and cut public services so it can use the savings to pay creditors. Such a prescription takes for granted the legitimacy of its debts.
Today a burgeoning debt resistance movement draws from the realization that many of these debts are not fair. Most obviously unfair are loans involving illegal or deceptive practices—the kind that were rampant in the lead-up to the 2008 financial crisis. From sneaky balloon interest hikes on mortgages, to loans deliberately made to unqualified borrowers, to incomprehensible financial products peddled to local governments that were kept ignorant about their risks, these practices resulted in billions of dollars of extra costs for citizens and public institutions alike.
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“Mad Max: Fury Road” Is a Resource-Conscious Blockbuster for Our Time
“Mad Max: Fury Road” Is a Resource-Conscious Blockbuster for Our Time
When the first Mad Max was released back in 1979, the era’s reigning existential threats were nuclear winter and, to a lesser extent, peak oil. Set in a not-too-distant dystopian future and against the harsh backdrop of rural Australia, viewers’ ability to map their own fears onto the screen was crucial to that film’s success.
The film doesn’t just rebuke the greedy.
Although the fears have changed, you could say the same thing about Mad Max: Fury Road, the series’ long-awaited fourth installment. Released this month in the midst of California’s historic drought and increasingly bleak studies about the likelihood of catastrophic climate change, the film plays more on viewers’ anxieties about a carbon bomb than a nuclear one.
Director George Miller’s pitched focus on resources reflects today’s embattled context to a tee. Mad Max is not only a rollicking, white-knuckle action flick on spiked 6-foot wheels. It also carries an important and all-too-timely message, shouted defiantly by no less than an aged, graffiti-scrawling woman wielding a shotgun: “You cannot own a human being!” nor the planet on which they live.
Miller’s eponymous antihero, Max Rockantansky (Tom Hardy), inhabits a parched dystopia created by dual resource crises. Invoking political strategist James Carville, the movie’s opening-by-way-of-background announces, “It’s the oil, stupid,” briefing viewers on the water wars, oil shortage, and subsequent state suppression that jolted humanity into chaos. As the world’s supplies of fossil fuels and water dwindle, its citizens are reduced to a single instinct: survival.
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