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What Does An Ecological Civilization Look Like?

What Does An Ecological Civilization Look Like?

A society based on natural ecology might seem like a far-off utopia—yet communities everywhere are already creating it.


As a new, saner administration sets up shop in Washington, D.C., there are plenty of policy initiatives this country desperately needs. Beyond a national plan for the COVID-19 pandemic, progressives will strive to focus the administration’s attention on challenges like fixing the broken health care system, grappling with systemic racial inequities, and a just transition from fossil fuels to renewables.

These are all critically important issues. But here’s the rub: Even if the Democratic administration were resoundingly successful on all fronts, its initiatives would still be utterly insufficient to resolve the existential threat of climate breakdown and the devastation of our planet’s life-support systems. That’s because the multiple problems confronting us right now are symptoms of an even more profound problem: The underlying structure of a global economic and political system that is driving civilization toward a precipice.

Take a moment to peer beyond the day-to-day crises capturing our attention, and you quickly realize that the magnitude of the looming catastrophe makes our current political struggles, by comparison, look like arguing how to stack deck chairs on the Titanic.

The climate emergency we’re facing is far worse than most people realize. While it was clearly an essential step for the United States to rejoin the 2015 Paris Agreement on climate change, the collective pledges on greenhouse gas emissions from that agreement are woefully insufficient. They would lead to a dangerous temperature rise of more than 2 degrees Celsius this century—and many nations are failing to make even these targets. We are rapidly approaching—if we haven’t already passed—climate tipping points with reinforcing feedback loops that would lead to an unrecognizable and terrifying world.

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Organizing Across State Lines to Stop a Pipeline

Organizing Across State Lines to Stop a Pipeline

Activists in Tennessee, North Carolina, and Nebraska are proving that building collective community power can successfully counter Big Oil’s monied interests.

Emily Sutton loves the Haw River, with its boulders and whitewater, perfect for rafting. The river’s 110 miles flow through rural North Carolina, touching six counties in the state. But the Haw, which Sutton advocates for as its “riverkeeper” with the Haw River Assembly, is also the backdrop of an ongoing battle against a proposed pipeline, which threatens the health of the river and those who enjoy it.

Plans for the Mountain Valley pipeline were first announced in April 2018. The proposed pipeline would transport fracked gas 300 miles from West Virginia to a compressor site in southern Virginia, and then another 70 miles into northern North Carolina. This last section is called the Mountain Valley Southgate Extension, and it goes through the state to allow a major stakeholder that already services nearly 30% of counties to expand its market. It is this section of the pipeline that would decimate the Haw River.

The pipeline was originally supposed to be completed in less than a year and cost financial partners $3.5 billion. But four years of coordinated cross-state grassroots resistance to the pipeline’s construction has thus far prevented the Mountain Valley pipeline corporation from laying even an inch of pipeline in North Carolina soil. New county, city, and state laws have a far reach in preventing pipelines that are slated to start in one state and end in another, as seen with a Virginia state law that impacts the North Carolina section of the pipeline.

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Building Community by Buying Nothing

“It’s like a radical new economy, except of course it’s an old economy that has been around forever.”

Following knee surgery five years ago, Myra Anderson was having difficulty getting around. Living alone in Charlottesville, Virginia, she began asking on Facebook if anyone could assist her in getting a few supplies.

A friend suggested the Buy Nothing Project, a network for the free sharing of resources among neighbors. Anderson signed up, but unaware of the rules, offered to leave money on her front stoop to pay for supplies if someone could bring them to her.

By the time a message popped up in her inbox from the group administrator alerting her that’s not how Buy Nothing works, dozens of people had already offered to pick up what she needed—at no cost, of course.

Soon, people Anderson didn’t know began regularly checking in on her. She found a walking and workout partner in the group. When she’d post about feeling blue, people would respond with comfort, support, and encouragement.

“The love that has come from people I didn’t know, but just knowing they live near me, has been overwhelming and refreshing for my soul,” Anderson says.

These were the sort of genuine connections that Rebecca Rockefeller and Liesl Clark envisioned back in 2013 when they created Buy Nothing—a gift economy operated on a hyperlocal scale to bring neighbors together through sharing and community.

Neither a group, organization, association, or nonprofit, Buy Nothing is a movement that has doubled in size during the pandemic. It now has more than 4 million participants in 6,500 groups, located in 44 countries across the globe.

“It’s like a radical new economy, except of course it’s an old economy that has been around forever,” Rockefeller says. “We’re just re-presenting it.”

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How to Get Off Fossil Fuels Quickly—and Fairly

How to Get Off Fossil Fuels Quickly—and Fairly

Researchers from the National Renewable Energy Laboratory (NREL) discuss panel orientation and spacing for a project on simultaneously growing crops under PV Arrays while producing electricity from the panels in South Dearfield, Massachusetts. The project is part of the DOE InSPIRE project seeking to improve the environmental compatibility and mutual benefits of solar development with agriculture and native landscapes.PHOTO FROM SCIENCE IN HD/UNSPLASH Climate experts share a range of ideas and strategies for envisioning a better future.


When it comes to a just transition, it’s going to take a radical reimaging not only of our economy but also of our culture and the shape of our social structures. YES! co-hosted a conversation with experts from the nonprofit The Land Institute to discuss policy proposals and new ways to rebuild our sense of self and community from the bottom up.

The discussion was prompted by a new book, The Green New Deal and Beyond, by Stan Cox, the Land Institute’s lead scientist for perennial crops. He was joined by his colleagues, Director of Ecosphere Studies Aubrey Streit Krug, and President Emeritus Wes Jackson. The event was moderated by YES! contributing editor Robert Jensen.

Together they share a range of ideas and strategies for envisioning a better future.

The conversation has been edited and condensed for clarity.

ROBERT JENSEN: I would propose that the most important word in the title of your book, Stan, is “beyond.” We know the Green New Deal is not a fully fleshed out political program yet, but why do we need to go beyond it?

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Big Oil Needs to Pay for the Damage It Caused

Big Oil Needs to Pay for the Damage It Caused


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Environmental activists rally for accountability for fossil fuel companies outside of New York Supreme Court on October 22, 2019, in New York City. New York’s attorney general, Letitia James, is taking on ExxonMobil in a landmark case that accuses the oil corporation of misleading investors about the company’s financial risks from climate change.DREW ANGERER/GETTY IMAGES

This month in a Manhattan courthouse, New York State’s attorney general Letitia James argued that ExxonMobil should be held accountable for layers of lies about climate change. It’s a landmark moment—one of the  first times that Big Oil is having to answer for its actions—and James deserves great credit for bringing it to trial. But it comes with a deep irony: Under the relevant New York statutes, the only people that New York can legally identify as victims are investors in the company’s stock.

It is true that Exxon should not have misled its investors—lying is wrong, and that former CEO Rex Tillerson had to invent a fake email persona as part of the scheme (we see you, “Wayne Tracker”) helps drive home the messiness. But let’s be clear: On the spectrum of human beings who are and will be hit by the climate crisis, Exxon investors are not near the top of the list.

In fact, if the “justice system” delivered justice, the payouts for Exxon’s perfidy would go to entirely different people, because the iron law of climate is, the less you did to cause it, the more you’ll suffer.

The high-end estimate for economic damage from the global warming we’re on track to cause is $551 trillion, which is more money than exists on planet Earth.

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How Removing Asphalt Is Softening Our Cities

How Removing Asphalt Is Softening Our Cities

Greening alleys reclaims public space, reconnects urban dwellers to one another, and invites nature deep into cities.

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Rachel Schutz hated watching the kids play outside, and not because she was a curmudgeon. As director of an after-school program in a Latino neighborhood near ­Portland, Oregon, she likes the outdoors, the piney tang that hangs in the damp air.

But the kids’ shoes would thump on the asphalt, the pounding echoing against metal dumpsters along the alley. That was their play space. When a neighbor’s pine tree shed its needles, she watched the kids sweep them together and build them into a nest or fort. Otherwise, they were limited to games with chalk or a ball hoop.

The kids wanted something different for the Inukai Family Boys and Girls Club’s 5,000 square feet of alleyside space. They talked about a soccer field or a traditional playground—but surprised Schutz by choosing a nature park. They imagined dirt, logs, and boulders to climb on, raised beds to grow flowers and veggies, and hundreds of trees and plants throughout.

Schutz just had to figure out how to remove the pavement.

Doing so introduced her to a soften-our-cities movement in which cities such as Nashville, Tennessee, Montreal, and Detroit are rethinking all that cement. Alleys and alleysides in particular are being effectively reimagined as people-friendly pathways, parks, and lushly planted urban habitat.

Schutz and the kids she serves understand why the idea has been spreading. The day before they strong-armed the asphalt up, one girl asked her, “Miss Rachel, does this mean we get real grass we can touch?”

Some things about alleys

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By Reconnecting With Soil, We Heal the Planet and Ourselves

By Reconnecting With Soil, We Heal the Planet and Ourselves

Enslavement and sharecropping cannot erase thousands of years of Black people’s sacred relationship with the land.

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Dijour Carter refused to get out of the van parked in the gravel driveway at Soul Fire Farm in Grafton, New York. The other teens in his program emerged skeptical, but Dijour lingered in the van with his hood up, headphones on, eyes averted.

There was no way he was going to get mud on his new Jordans and no way he would soil his hands with the dirty work of farming.

I didn’t blame him. Almost without exception, when I ask Black visitors to the farm what they first think of when they see the soil, they respond “slavery” or “plantation.” Our families fled the red clays of Georgia for good reason—the memories of chattel slavery, sharecropping, convict leasing, and lynching were bound up with our relationship to the earth. For many of our ancestors, freedom from terror and separation from the soil were synonymous.

While the adult mentors in Dijour’s summer program were fired up about this field trip to a Black-led farm focused on food justice, Dijour was not on board. I tried to convince him that although the land was the “scene of the crime,” as Chris Bolden Newsome put it, she was never the criminal.

But Dijour was unconvinced. It was only when he saw the group departing on a tour that his fear of being left alone in a forest full of bears overcame his fear of dirt. He joined us, removing his Jordans to protect them from the damp earth and allowing, at last, the soil to make direct contact with the soles of his bare feet.

 …click on the above link to read the rest of the article…

Fight Climate Change in Your Own Garden

Fight Climate Change in Your Own Garden

Your backyard could be the next front in the war against global warming.
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During World War I, Americans were encouraged to do their part in the war effort by planting, fertilizing, harvesting, and storing their own fruits and vegetables. The food would go to allies in Europe, where there was a food crisis. These so-called “victory gardens” declined when WWI ended but resurged during World War II. By 1944, nearly 20 million victory gardens  produced about 8 million tons of food.

Today, the nonprofit Green America is trying to bring back victory gardens as a way to fight climate change.

That’s according to Jillian Semaan, food campaigns director at Green America, who added that the organization wants “to allow people to understand shifting garden practices towards regenerative agriculture and what it means for reversing climate change and sequestering carbon out of the atmosphere and putting it back into the soil.”

The organization is doing that through an educational video and a mapping project. Recently, more than 900 people added their gardens or farms to the Climate Victory Garden map that tracks U.S. agricultural activities that use regenerative practices.

The Intergovernmental Panel on Climate Change has said—and continues to reiterate—that carbon sequestration accounts for a large portion of global agricultural mitigation potential. Globally, agriculture accounts for 11 percent of greenhouse gas emissions caused by humans, according to the Center for Climate and Energy Solutions.

…click on the above link to read the rest of the article…

Farming and Food for the Soul

Farming and Food for the Soul

When Cuba’s industrialized agriculture crashed in 1989, women were among the new small-scale farmers who fed the nation.
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Fidel Castro, the ruling leader of the communist state, referred to the economic crisis as El Período Especial, or the Special Period During the Time of Peace. He urged the Cuban population to work resourcefully with the meager supplies they had. Remarkably, people did just that: they began to grow vegetables and herbs in pots and containers on rooftops, to plant avocado and mango pits in their backyards, and to raise smaller, more efficient meat sources such as rabbits and guinea pigs. 

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The Fierce Urgency of “How”

The Fierce Urgency of “How”

When we have reconsidered the lives we have built, how will we live?
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There is only one pathway to avert the crisis humanity is heading toward, and it is to deeply feel the connection with the ecosystem we are a part of. But understand, this is not an ecological argument, this is not about the climate or other environmental systems.

The latest exposure of the predatory behavior of some men is much closer to the core. I’m talking about the massive weight that has been holding our species frozen in a seemingly intractable structure of power and control.

But it’s melting. The climate is changing. The culture is shifting.

This may take decades, it may take weeks. It took thousands of years to get to this point in time. It may rip people and the planet apart as the future unfolds. Or it may bring us together in some sort of evolution of consciousness. The truth is somewhere in the middle as both extremes play out their respective parts in this latest version of the tale of our species.

In the beginning was the word. And the word was used for naming. And naming was used for possessing. At first, possessing meant survival. And then survival meant power—power to acquire more for more people. It was land first, then animals and slaves.

Of course, before the word, humans were on the planet for roughly 200,000 years. It would be no surprise that those years have left an indelible impression on our collective psyche.

Technology has played a central role in every step along the road of “progress.” Language, fire, mathematics, the printing press. And here we are. At another Gutenberg moment, with infinitely more complex implications not just for humans, but for all life on Earth.

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In the Water-Scarce Southwest, an Ancient Irrigation System Disrupts Big Agriculture

In the Water-Scarce Southwest, an Ancient Irrigation System Disrupts Big Agriculture

In New Mexico and Colorado, the “acequia” is more than just democratic water distribution—it is at the center of Southwest culture.
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Water in the American Southwest has never been abundant. Its availability fluctuates depending on conditions like drought and mountain snowpack that feeds streams and rivers. But experts predict a future of greater extremes: longer and hotter heat waves in the summer, less precipitation, decreased snowpack, and more severe and frequent droughts that will place greater stress on water users.

Experts predict a future of greater extremes.

In New Mexico and Colorado, legal statutes enable an area’s original water users to transfer their portions of the resource, via pipelines, to the highest bidder virtually anywhere in the state. When scarcity hits, industrial mining and agricultural operations can afford to purchase additional water while small-scale farmers and ranchers remain vulnerable; in both states, water use already exceeds availability.

But for over a century, acequias—an ancient form of community water management originating at least 1,000 years ago and now used by small-scale and backyard farmers and ranchers—have resisted the flow of water toward corporations in New Mexico and Colorado. After receiving wider legal protections for self-governance in the 2000s, acequias are disrupting modern agricultural practices by assuring the equitable distribution of water to rural communities.

An ancient system of water management

Acequias appeared in the United States centuries before New Mexico and Colorado were incorporated into the nation: more than a century, in fact, before the United States even existed. Brought by Spanish settlers to Mexican territory in the 16th century (including what is today the American Southwest), acequias were a system perfectly suited to the arid, high-elevation landscape where drought was common and the availability of water varied drastically from season to season and year to year.

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It’s Not Just Nostalgia: “Real Things” and Why They Matter

It’s Not Just Nostalgia: “Real Things” and Why They Matter

In his new book, David Sax explains how giving into the lure of things like vinyl records and paperback books might actually make you happier.
Real Things Matter

I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear … I wanted to live deep and suck out all the marrow of life …

Henry David Thoreau

Talking with a group of University of California, Santa Cruz, students a few years ago, I asked them how they felt about the digital life—always on their cellphones, always online. Almost without exception, they started telling me everything they disliked. The saddest thing was that they considered themselves addicted, finding it almost impossible to break free.

They wanted to be free, though. They sensed that they were missing something.

I think these kids would like the new book by David Sax, The Revenge of Analog: Real Things and Why They Matter. He writes, in a very readable manner, about the growth of analog culture over the past few years—the lure of vinyl records, the almost- reverent use of Moleskine notebooks, the fun of board games. In fact, I went into a bookstore not long ago, and I saw long lines of young people buying books—real books!

This isn’t an effort to turn back the clock and get rid of the digital economy. Sax sees it as an attempt to return to the “real.” So I suspect he and these students would like my favorite Henry David Thoreau quote.

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More Confessions of an Economic Hit Man: This Time, They’re Coming for Your Democracy

More Confessions of an Economic Hit Man: This Time, They’re Coming for Your Democracy

Twelve years ago, John Perkins published his book, “Confessions of an Economic Hit Man.” Today, he says “things have just gotten so much worse.”
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John Perkins. Photo by Paul Dunn.

Twelve years ago, John Perkins published his book, Confessions of an Economic Hit Man, and it rapidly rose up The New York Times’ best-seller list. In it, Perkins describes his career convincing heads of state to adopt economic policies that impoverished their countries and undermined democratic institutions. These policies helped to enrich tiny, local elite groups while padding the pockets of U.S.-based transnational corporations.

I couldn’t help but think about Flint, Michigan, under emergency management as I read The New Confessions of an Economic Hit Man.

Perkins was recruited, he says, by the National Security Agency (NSA), but he worked for a private consulting company. His job as an undertrained, overpaid economist was to generate reports that justified lucrative contracts for U.S. corporations, while plunging vulnerable nations into debt. Countries that didn’t cooperate saw the screws tightened on their economies. In Chile, for example, President Richard Nixon famously called on the CIA to “make the economy scream” to undermine the prospects of the democratically elected president, Salvador Allende.

If economic pressure and threats didn’t work, Perkins says, the jackals were called to either overthrow or assassinate the noncompliant heads of state. That is, indeed, what happened to Allende, with the backing of the CIA.

Perkins’ book has been controversial, and some have disputed some of his claims, including, for example, that the NSA was involved in activities beyond code making and breaking.

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Faced With a Fracking Giant, This Small Town Just Legalized Civil Disobedience

Faced With a Fracking Giant, This Small Town Just Legalized Civil Disobedience

A new first-in-the-nation law will shield residents from arrest as they use direct action to stop fracking-wastewater injection wells.
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Grant Township had seen what happens when people nationwide take to the streets to protest bullying corporations: Arrests. Lots of them.

So Grant Township planned ahead. Two weeks ago, it passed a law that protects its residents from arrest if they protest Pennsylvania General Energy Company’s (PGE) creation of an injection well.

Residents believe this law is the first in the United States to legalize nonviolent civil disobedience against toxic wastewater injection wells. “We’re doing it to safeguard the residents and protect as many people as possible,” Township Supervisor Stacy Long said.

Long said legalizing direct action is a response to the ongoing problem of rural residents seeing their voices excluded from discussions between state governments and big corporations on issues that have local ramifications.

Like so many other people in communities dealing with fracking and its waste, residents worry the injected wastewater will leak into their drinking-water sources.

PGE wants to repurpose an existing well in Grant Township into a Class II disposal well. These wells are used to deposit toxic wastewater deep underground. The wastewater is a byproduct of oil and gas drilling and can contain toxic metals, benzene, and radioactive materials, according to the Natural Resources Defense Council. The Environmental Protection Agency (EPA) estimates 180,000 Class II injection wells currently operate, injecting more than 2 billion gallons of brine a day. About 20 percent are disposal wells.

 

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100% Renewable Energy: What We Can Do in 10 Years

100% Renewable Energy: What We Can Do in 10 Years

It will take at least three decades to completely leave behind fossil fuels. But we can do it. And the first step is to start with the easy stuff. 
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If our transition to renewable energy is successful, we will achieve savings in the ongoing energy expenditures needed for economic production. We will be rewarded with a quality of life that is acceptable—and, perhaps, preferable to our current one (even though, for most Americans, material consumption will be scaled back from its current unsustainable level). We will have a much more stable climate than would otherwise be the case. And we will see greatly reduced health and environmental impacts from energy production activities.

But the transition will entail costs—not just money and regulation, but also changes in our behavior and expectations. It will probably take at least three or four decades, and will fundamentally change the way we live.

Nobody knows how to accomplish the transition in detail, because this has never been done before. Most previous energy transitions were driven by opportunity, not policy. And they were usually additive, with new energy resources piling onto old ones (we still use firewood, even though we’ve added coal, hydro, oil, natural gas, and nuclear to the mix).

Since the renewable energy revolution will require trading our currently dominant energy sources (fossil fuels) for alternative ones (mostly wind, solar, hydro, geothermal, and biomass) that have different characteristics, there are likely to be some hefty challenges along the way.

Therefore, it makes sense to start with the low-hanging fruit and with a plan in place, then revise our plan frequently as we gain practical experience. Several organizations have already formulated plans for transitioning to 100 percent renewable energy.

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Olduvai IV: Courage
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Olduvai II: Exodus
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