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Presuming to Care about the Earth

Presuming to Care about the Earthstuff on cats

Photo: Mihnea Stanciu/Flickr CC.

There are times that I find myself wandering pensively in the woods, asking aloud, “so how should I presume?”

I just read about the land sinking — up to thirteen inches a year in some places — in the Central Valley of California.

I also just read about there being no mountaintops left in certain areas of West Virginia anymore. None. And, the coal companies are pulling out. West Virginia’s usefulness to them as a sacrifice zone is over.

I also read about the botany studies indicating that the sounds of nature have empirically diminished — less bird song, less insect cacophony — having been drowned out by the noise of industrialization. So, really, how should I presume?

Prufrock Nation

T.S. Eliot’s Love Song of J. Alfred Prufrock, like so many literary examples in modernity, is concerned with issues of meaning, doubt, and individual significance. Prufrock is riddled with uncertainty as his place in the universe seems shaky. He questions, but appears to find no answers. Prufrock finds the modern world becoming a place of spiritual emptiness, a certain absence of the sacred proliferating as modernity takes hold.

Prufrock, then, bombarded by questions that he is unable to answer, finds himself growing old in a world that seems alien to him. I am there. I can’t wrap my mind around a world that is willing to destroy nature in order to grow economies.

Pre-industrial societies knew that nature was their home. Industrial society, quite to the contrary, sees nature as a repository of resources to be used for profit. Native Americans talked to nature. We talk about nature. This is a critical distinction. First People were a part of nature. We objectify it. We are products of Cartesianism and, thus, think that we are separate from nature (or, as Descartes would have called it, all of that “dead matter”) — distinct from our very home. We suck it dry, frack it, mine it, cut it down, pave it over and poison it — all in the name of progress. Civilization.

– See more at: http://transitionvoice.com/2015/09/presuming-to-care-about-the-earth/#sthash.9ovHnLN7.dpuf

 

Olduvai IV: Courage
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Olduvai II: Exodus
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