The rise of the Islamic State of Iraq and Syria (ISIS) has become somewhat of a revelation to the international community over the last several months. Commencing with the desertion from Al-Qaeda, to the self-proclamation of Caliph by its leader Abu Bakr Al-Baghdadi, and finally the surge in Iraq and Syria, each move has occurred without a countervailing effort. In order to conceptualize the mentality of ISIS and its motivation, look no further than inside the Kingdom of Saudi Arabia to examine how its puritanical Wahhabi doctrine has enabled the ideology of ISIS and terrorist groups alike, and will continue to do so for potential Islamic extremist groups in the future.
It’s all too obvious that the theology of ISIS is reciprocal to the Wahhabi religious doctrine that has governed Saudi Arabia from its inception to this very day.
A Brief History of the Deal at the Heart of Saudi Society
Wahhabism refers to the Islamic doctrine founded by Muhammad Ibn’ Abdul-Wahhab. Born in 1703, Abdul-Wahab grew up in Nejd (present-day Saudi Arabia) and was a religious zealot who believed the two most important aspects of religion were, “the Quran and the sword.” As a young teen, he was introduced to the works of Ibn Taymiyyah, an atavistic theologian whose works still resonate in present-day Sunni militant theology. Ibn Taymiyyah’s belief that, “misguided Muslims who do not abide by his interpretation of Shari’ah law should be fought as if they were infidels,” is a foundational principle of Al-Qaeda and ISIS alike. Abdul-Wahhab continued his devotion to the teachings of Ibn Taymiyyah throughout his early adult life and began to travel across Nejd projecting his views on Shi’ite communities.
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