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Today’s Contemplation: Collapse Cometh XXXVII

Teotihuacan, Mexico (1988) Photo by author

Got involved in a discussion after an Facebook Friend (Alice Friedemann, whose work can be seen here) posted a study on the decline of ‘rationality’ over the past few decades.

My initial response was as follows:

My initial thought is that this shift is more the result of a paradigmatic shift in academia itself from ‘Modernism’ to ‘Post-Modernism’ that has slowly filtered into the mainstream than anything else. As a university student during the entire decade of the 1980s, I was exposed to A LOT of Post-Modernist philosophy that questioned ‘Rationality’. Off the top of my head I recall a number of the philosophies I was exposed to coming from such academics as: Roland Barthes, Jacques Derrida, Claude Levi-Strauss, Michel Foucault, Clifford Geertz, Friedrich Nietzche, Martin Heidigger, Jean-Paul Sartre, Stephen Jay Gould, G.W.F. Hegel, H.G. Gadamer, Thomas Kuhn, and Jurgen Habermas. The topics included: rationality, literary criticism, deconstruction, deconstructive criticism, hermeneutics, philology, metaphysics, and dialectics. These all reflected a questioning of the strict ‘factual’ or ‘rational’ universe at one level or another — especially the ‘subjectivity’ verses ‘objectivity’ aspects of ‘science’. Here’s just a few of the books I still have in my dwindling collection:

The conversation has brought back some of my interests that arose during my university education (the ten years were in the pursuit of four degrees from biology/physiology to psychology/anthropology that culminated in an M.A. in archaeology and B.Ed. for a career in education; retired almost ten years now). It’s been a while (decades) since I studied this stuff but here are my two cents on the topic:

…click on the above link to read the rest of the article…

American Totalitarianism and the Culture of Fake News

American Totalitarianism and the Culture of Fake News

American Totalitarianism and the Culture of Fake News

American citizens have a problem telling the difference between facts and opinion. That’s the finding of a recent survey carried out by the respected Pew organization.

It was found that only a quarter of the people polled were able to correctly distinguish between a factual statement and an opinion claim. In other words, the majority of those Americans surveyed wrongly believed that information presented to them purporting as facts were indeed facts, when the information was actually merely a subjective claim or opinion.

For example, when an opinion statement like “democracy is the best form of government” was read to them, most of the respondents defined that as a fact. Only some 25 per cent of the more than 5,000 people surveyed by Pew could correctly differentiate between facts and subjective statements.

Moreover, as the Reuters report on the study, put it: “They tend to disagree with factual statements they incorrectly label as opinions, Pew said.”

The latter tendency suggests that Americans are easily misled by false information, and perhaps more disturbingly, that they are closed-minded towards information that challenges their prejudices.

This commentary is not meant to unduly denigrate American citizens. It would be interesting to see what the results would be from a similar survey conducted in Europe, Russia or China.

Regardless of not having such a comparison, however, the Pew study indicates that there is a significant cognitive problem among US people in being able to assess facts from opinions. Given that opinions can be easily manipulated, misconstrued or mendacious that in turn points to a problem of American society being vulnerable to so-called fake news.

US President Donald Trump has almost singlehandedly coined the phrase “fake news” when he rails against news media which are adverse to his personality and his Republican party politics.

…click on the above link to read the rest of the article…

Does Subjective Valuation Mean Arbitrary Valuation?

Why do individuals pay much higher prices for some goods versus other goods? The common reply to this is the law of supply and demand.

However, what is behind this law? To provide an answer to this question economists refer to the law of diminishing marginal utility.

Mainstream economics explains the law of diminishing marginal utility in terms of the satisfaction that one derives from consuming a particular good.

For instance, an individual may derive vast satisfaction from consuming one cone of ice cream.

However, the satisfaction he will derive from consuming a second cone might also be big but not as big as the satisfaction derived from the first cone.

The satisfaction from the consumption of a third cone is likely to diminish further, and so on.[1]

From this, mainstream economics concludes that the more of any good we consume in a given period, the less satisfaction, or utility, we derive out of each additional, or marginal, unit.

It is also established that because the marginal utility of a good declines as we consume more and more of it, the price that we are willing to pay per unit of the good also declines.

Utility in this way of thinking is presented as a certain quantity that increases at a diminishing rate as one consumes more of a particular good. Utility is regarded as a feeling of satisfaction or enjoyment derived from buying or using goods and services.

According to the mainstream way of thinking, an individual’s utility scale is wired in his head. This scale determines for the individual whether he will purchase a particular good. The valuation scale is given and there is no explanation on how it was established.

…click on the above link to read the rest of the article…

The world in 2018 – Part Four

The world in 2018 – Part Four

In the modern world, our perceptions of reality are largely shaped by economic and financial considerations, and our policy conversations are largely built around intellectual categories and evaluative criteria that pertain to the economics discipline. Yet a long-term view shows that ‘The world in 2018’ is in a significantly different place than what economists typically claim, and than what many of us want to believe.

We human beings build our perception of our personal and collective reality on a number of objective and subjective factors, which vary significantly between individuals and societies, as well as across time and space. However, for a majority of people in the modern world this perception tends to be mostly based on economic and financial considerations: the way we, individually and collectively, at any given moment in time, perceive our material and financial situation and prospects, and our material and financial well-being (absolute and relative), typically dominates our overall perception of our personal and collective trajectory and situation. It also influences the way we think about the other elements that contribute to shaping our worldview: when our perception of our material and financial conditions and perspectives is positive, it tends to foster our individual and collective confidence and security, which influences our views on other aspects of our lives and on our ability to address the challenges we face; when this perception gets more negative, on the other hand, it tends to make us insecure about our ability to deal with issues in other aspects of our individual and collective lives, and can in some cases hamper our ability to address them successfully.

The central role of economic and financial conditions in shaping our perception of reality has long been understood by policy makers the world over, who constantly try to influence the way these conditions are viewed and represented in society. It has also, of course, led them to seek advice from economists to find ways of improving material and financial well-being in their jurisdictions. With the development of economic science over the last century, economists have gained increasing sway over policy-making in industrialised as well as industrialising nations, and economics has become – by far – the most politically influential social science. This influence has only grown in recent decades as the modern economic system was becoming more complex and economic growth was becoming more difficult to achieve. Since the 1980s, economists have largely influenced the design of public policies in many Western countries, pushing in particular ‘neoliberal’ reforms that have increased reliance on market mechanisms and fostered the deregulation of financial markets, the privatisation of parts of the public sector, the liberalisation of trade and the quest for ever-growing economic ‘efficiency’ through faster and faster ways of producing and consuming more and more goods and services.

…click on the above link to read the rest of the article…

The Archdruid Report: Facts, Values, and Dark Beer

The Archdruid Report: Facts, Values, and Dark Beer.

Over the last eight and a half years, since I first began writing essays on The Archdruid Report, I’ve fielded a great many questions about what motivates this blog’s project. Some of those questions have been abusive, and some of them have been clueless; some of them have been thoughtful enough to deserve an answer, either in the comments or as a blog post in its own right. Last week brought one of that last category. It came from one of my European readers, Ervino Cus, and it read as follows:

 

“All considered (the amount of weapons—personal and of MD—around today; the population numbers; the environmental pollution; the level of lawlessness we are about to face; the difficulty to have a secure form of life in the coming years; etc.) plus the ‘low’ technical level of possible development of the future societies (I mean: no more space flight? no more scientific discovery about the ultimate structure of the Universe? no genetic engineering to modify the human genome?) the question I ask to myself is: why bother?
“Seriously: why one should wish to plan for his/her long term survival in the future that await us? Why, when all goes belly up, don’t join the first warlord band available and go off with a bang, pillaging and raping till one drops dead?
…click on the above link to read the rest of the article…

Olduvai IV: Courage
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Olduvai II: Exodus
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