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Why Do Today’s Realities Escape Society?

Why Do Today’s Realities Escape Society?

Philpott Lake, Virginia, as seen from the Visitor Center of Philpott Dam
First of all, many people do clearly see what is happening. However, society as a whole still has many blind spots. The news continues to worsen regularly as this article points out, and more studies pointing out tree decline and deforestation like I have written about before are constantly coming out. That article is about the forests in the UK and this article goes into detail on the Amazon Rainforest, quickly turning into a carbon source rather than a carbon sink. Countless articles tell the story of countless animals meeting up with mass die-offs, including the elephants in this article. Once again, Tom Murphy hammers these points out in his new article here (his word, BTW), quote:

“What I am saying is that a system powerful enough to destroy ecological health and biodiversity—which we have demonstrated in spades—cannot survive unless it deliberately refrains from using this power. It must invert the cultural hierarchy and place ecosystem health—the vitality of the biodiverse planet—above all other considerations…ABOVE ALL OTHER CONSIDERATIONS, to hammer the point. 

We have abundant evidence that we can destroy life, at large scale, up to and including a ballooning number of permanent extinctions. It is far beyond our power to create biodiversity and life—especially pre-tuned to play a viable ecological role in the context of all other life. Only life can create itself, and only long exposure to the full world-as-it-is can shape life to work in the long term, via multi-level selection processes. While we can’t create and shape life to our whims, what we can do is get out of its way: let life do what it does best. Give it room. Make it a priority…

…click on the above link to read the rest…

Today’s Contemplation: Collapse Cometh CLXVI–Societal Collapse: The Past is Prologue


Today’s Contemplation: Collapse Cometh CLXVI

Athens, Greece (1984). Photo by author.

Societal ‘Collapse: The Past is Prologue

Today’s Contemplation has been once again prompted by the latest musings of The Honest Sorcerer. I believe their posts motivate me more than most others I read because we very often focus upon the same subject matter and appear, for the most part, to come at the issue(s) from a similar standpoint. In fact, I have had more than one person accuse me of being The Honest Sorcerer and simply using a different name/platform — which I will take as a compliment given how much I enjoy their articles.

Here is my posted comment on their Substack publication:


I’ve found it most enlightening (and I’m sure it’s my personal bias in having some background in the subject) to consider past experiments in complex societies and the societal responses/reactions to the cyclical phenomenon of ‘collapse/simplification’ to guide our discussion on how things may unfold. Archaeology demonstrates that despite human ingenuity and having the best ‘technology’ of the time, similar patterns emerge across both time and space as a complex society ‘dissolves’.

As the saying goes, ‘It’s difficult to make predictions, especially if they’re about the future’; however, there’s also the Shakespearean phrase ‘What’s past is prologue’ suggesting that we can learn from pre/history and its apparent oft-repeated processes as we have hints as to what may befall us as our societal ‘decline’ proceeds providing an educated guess on the future (the best we might hope for in an uncertain and complex world full of nonlinear feedback loops and emergent phenomena, to say little about Black Swan events).

I’ve written a number of posts about this, most recently just a couple of months ago entitled What Do Previous Experiments in Societal Complexity Suggest About ‘Managing’ Our Future (https://stevebull-4168.medium.com/todays-contemplation-collapse-cometh-cxlviii-fb2491bb08fe). Some of its points are quite similar to those you make.

In this piece of writing I focused on the aims of the ‘degrowth’ movement and why our ‘collapse’ will not likely be ‘managed’ in the way many degrowthers hope. I make the argument, based upon my understanding of archaeologist Joseph Tainter’s thesis in The Collapse of Complex Societies, that:

1) “…society’s power-brokers place the burden of ‘contraction’ upon the masses via currency devaluation, increased taxes, forever wars, increased totalitarianism, narrative management, etc..”

2) “Once surpluses are exhausted, everyday operating ‘costs’ begin to suffer and living standards for the majority begin to wane. A gradual decline in complexity ensues.”

3) “As societal investments encounter the Law of Marginal Utility due to ever-increasing costs of problem solving and its associated complexity, society experiences declining living standards. Eventually, participants opt out of the arrangement (i.e., social ‘contract’) — usually by migrating — resulting in a withdrawal of the support/labour necessary to maintain the various complex systems.”

4) “…to offset our increasing experience with diminishing returns, especially as it pertains to energy, we have employed significant debt-/credit-based fiat currency expansion to increase our drawdown of important resources among other perceived ‘needs’…”

5) “…to sustain a society’s complexity as it bumps up against limits to expanding its problem-solving ability (particularly its finite resource requirements), surpluses are drawn upon…The drawdown of these surpluses puts society at greater risk of being incapable of reacting to a sudden stress surge that may expedite the ‘collapse’ of complexity.”

6) “…once diminishing returns sets in for a society, collapse requires merely the passage of time. New energy sources, however, do little to address the issues that arise from expanded technology use–particularly the finiteness of the materials required and the overloading of planetary sinks that occur from their extraction and processing…”

7) “…pre/historic evidence also demonstrates a peer polity competition trap where competing ‘states’ drive the pursuit of complexity (regardless of environmental and/or human costs) for fear of absorption by a competing state. In such situations, ever-increasing costs create ever-decreasing marginal returns that end in domination by one state, or collapse of all competing polities. Where no or an insufficient energy subsidy exists, collapse of the competing states occurs at about the same time.”

We should be able to learn from these past trials in large, complex societies. And I recall putting this prospect to Jared Diamond about a decade ago when I heard him speak at the Royal Ontario Museum in Toronto, Canada. His response (and I’m paraphrasing) was that just because we have this capability does not in any way mean we will use it.

Do I believe humanity will heed the lessons of the past?

In those early days of my journey down the rabbit hole of societal ‘collapse’ that began with my exploration of the concept of Peak Oil and its implications for our world (I thank the rental from our local Blockbuster in late 2010 of the documentary Collapse with the late Michael Ruppert for this), I thought we could avoid the pending decline of society. I thought that human ingenuity and intelligence could and would come to understand our plight and take remedial steps to set things right.

I no longer believe this; in fact, I chuckle somewhat at my naivete in those early days as I struggled to move through Kubler-Ross’s stages of grieving. I experienced an awful lot of denial and bargaining.

Pre/history appears to show that every complex society has reacted to their decline in somewhat parallel ways. Not exactly the same, but pretty damn similar despite the vast differences between them in terms of time, geographic location, and sociocultural practices.

Despite all of this evidence, most of us involved in the current iteration (at least those that have the ‘privilege’ to contemplate such things; many in our world of course don’t) have a tendency to believe that this time is different — especially because of our ingenuity and technology leading to our perpetual ability to ‘solve’ any issue that arises — and the narratives we craft in light of this belief system. But our responses appear to be unfolding in ways not unlike those that previous societies have experienced.

In fact, there’s a good argument to be made that our ‘modern’ responses are even more broadly and significantly detrimental to our future prospects because of the ever-present and widely disseminated propaganda that aims to keep the masses ignorant of the various revenue-generation/-extraction rackets siphoning resources towards the top of our power/wealth structures, and that appear to be expanding and speeding up as the surplus energy that has sustained our growth moves towards zero and then goes negative.

And as I conclude in the piece referenced above,

Little to none of the above takes into consideration our current overarching predicament: ecological overshoot (and all of its symptom predicaments such as biodiversity loss, resource depletion, sink overloading, etc.).

Having significantly surpassed the natural environmental carrying capacity of our planet, we have strapped booster rockets to the issue of complex society ‘collapse’.

We have chosen to employ a debt-/credit-based economic system to more quickly extricate finite resources from the ground in order to meet current demands rather than significantly reduce stealing them from the future. We have created belief systems that human ingenuity and finite resource-based technologies are god-like in their abilities to alter the Laws of Thermodynamics (especially in regard to entropy) and biological principles such as overshoot…

Given we cannot control complex systems, we also cannot predict them well (if at all) and thus we cannot forecast the future with any certainty. But there exist physical laws and limits, biological/evolutionary principles, and pre/historical examples/experiments that all point towards a future quite different from the optimistic ones painted by those who believe we have control over such things.

I expect one last ginormous pulse of energetic ‘consumption’ in a most wasteful binge (and likely mostly towards geopolitical strife over the table scraps of finite resources) and a significant amount of narrative management by society’s wealth-extracting forces before ‘the great simplification’ and Nature’s corrective responses to our overshoot take hold — showing Homo sapiens who is really in charge…and it’s not us.

Also see these:

Cognition and Belief Systems: Part Six — Sociopolitical ‘Collapse’ and Ecological Overshoot (https://stevebull-4168.medium.com/todays-contemplation-collapse-cometh-lvi-1f3de97ef6e9)

Infinite growth. Finite planet. What could possibly go wrong? Part One (https://stevebull-4168.medium.com/todays-contemplation-collapse-cometh-lix-800413db180a)

Energy Future, Part 3: Authoritarianism and Sociobehavioural Control (https://stevebull-4168.medium.com/todays-contemplation-collapse-cometh-xciii-78f4f61f8a1d)

Energy Future, Part 4: Economic Manipulation (https://stevebull-4168.medium.com/todays-contemplation-collapse-cometh-xcix-1eaf7ac0c5c6)

Collapse Now to Avoid the Rush: The Long Emergency (https://stevebull-4168.medium.com/todays-contemplation-collapse-cometh-cxxxv-5b9d26816e33)

Declining Returns, Societal Surpluses, and Collapse (https://stevebull-4168.medium.com/todays-contemplation-collapse-cometh-cxli-c3a58b371496)

Ruling Caste Responses to Societal Breakdown/Decline (https://stevebull-4168.medium.com/todays-contemplation-collapse-cometh-cxliii-a063a8dee7ff)

Finding a place to take a stand

Finding a place to take a stand

Mapping regions bio and cultural

Regions in a time of breakdown

The Raven is increasingly focusing on the concept of regionalism, the idea that, as urbanist Lewis Mumford put forward many years ago, there is a “regional framework of civilization.”

Mumford’s thinking, to which The Raven devoted a series beginning here, is that regions are the basic units through which the world is connected.  He wrote, “Real interests, real functions, real intercourse flow across (national boundaries): while the effective organs of concentration are not national states . . . but the regional city and the region.”

This is more than an abstract discussion. In focusing on the regional dimension, I am pointing in a direction to cope with and eventually rebuild from a time of national and global breakdown. As the tagline of this web journal states, to plot a path for “living beyond empire.”

Breakdown is increasingly in the foreground. Conflicts and divisions are growing within nations and between them. Supply chains are snapping. Climate chaos is intensifying. National and global institutions are increasingly incapable of responding to the interwoven crises facing us. In fact, national and global elites continue to pursue models through which they have gained power and wealth, even as the destructive consequences of those models escalate. Whether it is continuing to expand the production of fossil fuels and arms, or perpetuating a profit-oriented capitalism heedless of social and ecological impacts.

Elites insulated in their bubbles will be the last ones to feel the consequences, which is why they will continue to prolong them. As historian Arnold Toynbee determined from his study of civilizations, this is the dynamic that causes civilizations to collapse.

…click on the above link to read the rest…

Commons and households in a small farm future

Commons and households in a small farm future

As I mentioned in my previous post, The Land Magazine recently published a lengthy article from me, ‘Commons and households in a small farm future’. In this post I’m simply going to reproduce the article. The version here is my original draft which is slightly, but not very, different from the one in the magazine. The magazine version is available here. If you download it, you’ll get some nice pictures and a smarter typeface.

Over the next few posts here I’m going to go through various issues raised in the article in a bit more detail. So I’ll be interested in any comments I might receive here regarding specific aspects of the article, but it may be that I respond to them in more detail as I grapple with the relevant aspects in subsequent posts. Since these blog posts are often reproduced on some other websites, let me just reiterate that your best bet for getting a response from me is to comment directly at www.smallfarmfuture.org.uk.

In many ways the article in The Land scopes out the territory of Parts III and IV of my book A Small Farm Future – Part III being ‘Small Farm Society’ and Part IV being ‘Towards A Small Farm Future’, in other words, the politics of how a small farm transition may occur. So hopefully it’s a useful preamble to the various posts to come that will focus on these parts of the book.

And so, the article:

It seems likely that the numerous and growing global problems caused by modernization and globalization will devolve into lower energy, less carbon intensive, more labour intensive, more rural and more agrarian ways of life than the ones to which we’re accustomed in the wealthy countries today…

…click on the above link to read the rest of the article…

Donald Trump: The Sacrifice of the Sacred King

Donald Trump: The Sacrifice of the Sacred King


“In antiquity this sylvan landscape was the scene of a strange and recurring tragedy. On the northern shore of the lake, right under the precipitous cliffs on which the modern village of Nemi is perched, stood the sacred grove and sanctuary of Diana Nemorensis, or Diana of the Wood. ..  In this sacred grove there grew a certain tree round which at any time of the day, and probably far into the night, a grim figure might be seen to prowl. In his hand he carried a drawn sword, and he kept peering warily about him as if at every instant he expected to be set upon by an enemy. He was a priest and a murderer; and the man for whom he looked was sooner or later to murder him and hold the priesthood in his stead. Such was the rule of the sanctuary. A candidate for the priesthood could only succeed to office by slaying the priest, and having slain him, he retained office till he was himself slain by a stronger or a craftier.”
-From “The Golden Bough” – by James G. Frazer

You once asked, what was the meaning of Trump, it crossed my mind that without anybody’s planning or intentions, Trump became an immense collective scapegoating ritual where all the sins and impurities of the tribe are placed upon the king, who is then ceremonially driven out to purify the tribe. Since the 1960s this seems to have increasingly become the function of the American Presidency superseding its previous role which it has held since the days of George Washington, that of a near omnipotent God-Emperor who incarnates American collective power. It’s certainly corresponds to the sacred geometry of Washington DC, enclosed by its pomerium, the sacred regalias on display, the Temples to the Divine Emperors, the Axis Mundi rising through the centre of the Capitol’s rotunda…

…click on the above link to read the rest of the article…

Instability

Instability

In every century the same thing happens at one point or another. Society loses the plot and gets caught up in a mania, a grandiose exercise in self delusion. It can be political, it can be religious, and yes it can be economic. Sometimes these manias are confined to regions or small groups of people, sometimes they are vast in reach and impact and have global consequences. We can all think of examples. Religious? How about witch burnings? Politics? How about Nazism? Economics? How about all the manias that had fervent believers and adherents that with the hindsight of time were completely insane? The South Sea Bubble, the Tulip mania, the 1929 mania, etc. All of these bringing about vast social instability versus the previous status quo with often disastrous consequences.

And whatever we got going here is now approaching a similar frantic delusion that appears to infect everyone.

All of these manic periods have something in common: Believing in something absolutely even though it is either completely wrong or unrealistic. Seeing reality becoming untethered.

I’ve long argued that central banks aiming to be a stabilizing force are actually bringing about societal instability. Occupy Wall Street, Black Lives Matter, the storming of the Capitol, angry Trump voters, angry Democrat voters and yes even Gamestop reddit buyers may all have different causes and triggers and motivations, but they actually have one thing in common: They are angry, angry at a system that has screwed them over, a sense of deep pervasive injustice and inequality, a fissure that keeps widening with every central bank intervention program.

…click on the above link to read the rest of the article…

Virus 1 – Media 0


Salvador Dalí Mi esposa desnuda 1945
Over the past 5 years I’ve addressed this numerous times, and it just goes on. When the MSM, WaPo, NYT, CNN, MSNBC, started to feel a real threat to their existence and survival from social media, they changed course radically. They no longer attempted to inform people, they began to shape their readers’ and watchers’ opinions. And it worked.

That change appears to bear fruit. The WaPo announced the other day they’re hiring 150 more “reporters”. Who are not really reporters, in the new setting they’re more like narrators. They’re servants to the narratives favored by editors and owners, the ones they expect -and know- to generate the most clickbaits.

Superficially, the media landscape sort of still looks the same, same logos, same slogans, but below the surface everything has changed. What’s important is no longer News, but the favored interpretation of it. It seems to work miracles for the MSM, but it’s dangerous for the nation. Because: where are you going to get your news, on the basis of which you can form your own opinion?

And if you can’t get news that doesn’t already have an inbuilt opinion, how are you supposed to have a opinion of your own? At the end of the day, you will be left with a nation that is poorly informed and has no opinions of its own. Everyone just regurgitates opinions forced upon them 24/7.

The main difference with 5 years ago is probably that social media have joined the MSM in their strategy. They now all force-shape opinions for clickbait. And nobody puts a loophole in their way:

Facebook Joins Twitter In Reverting To Pre-Election News Feed Algorithms

…click on the above link to read the rest of the article…

Could China’s Overlapping Crises Spiral Out of Control?

Could China’s Overlapping Crises Spiral Out of Control?

Threats, propaganda and the Orwellian dissolution of social trust cannot stop a withdrawal from the status quo. 

Longtime readers know I’ve had an active interest in what differentiates empires/nations that survive crises and those that collapse. There is a lively academic literature on this topic, and it boils down to three general views:

1. Collapse is typically triggered by an external crisis that overwhelms the empire’s ability to handle it. Absent the external shock, the empire could have continued on for decades or even centuries.

2. Crises that could have been handled in the “Spring” of rapid expansion are fatal in “Winter” when the costs of maintaining complex systems exceeds the empire’s resources.

3. Civilization is cyclical and as population and consumption outstrip resources, the empire becomes increasingly vulnerable to external shocks.

External shocks include prolonged severe drought, pandemics and invasion. In many cases, the empire is beset by all three: some change in weather that reduces grain harvests, a pandemic introduced by trade or military adventure and/or invasion by forces from far-off lands with novel diseases and/or military technologies and tactics.

More controversial are claims that political structures become sclerotic and top-heavy after long periods of success, and these bloated, brittle hierarchies lose the flexibility and boldness needed to deal with multiple novel challenges hitting at the same time.

We lack internal-political records for most empires that have collapsed, but those records that have survived for the Western and Eastern Roman Empires suggest that eras of stability breed political sclerosis which manifests as a bloated, parasitic bureaucracy or as ruthless competition between elites that were once united in the expansive “Spring” phase.

By the “Winter” phase, the elite hierarchy is willing to sacrifice the unity needed to survive for its own short-term advantage.

…click on the above link to read the rest of the article…

We Can Only Choose One: Our National Economy or Globalization

We Can Only Choose One: Our National Economy or Globalization

The servitude of society to a globalized economy is generating extremes of insecurity, powerlessness and inequality. 

Does our economy serve our society, or does our society serve our economy, and by extension, those few who extract most of the economic benefits? It’s a question worth asking, as beneath the political churn around the globe, the issues raised by this question are driving the frustration and anger that’s manifesting in social and political disorder.

A recent essay examines these issues in light of Brexit, which the author sees as a manifestation of dramatic but poorly understood changes in Britain’s economy over the past 60 years:

How Britain was sold: Why we need to rethink the case for a national capitalism in the age of uncertainty.

“One of the reasons Brexit has become unstuck is that the changing nature of the British economy since the 1970s and 1980s has made it hard to identify what the economic interests of the nation really are.

If nothing else, Brexit has been a long overdue education in the realities of Britain’s economy.

While both liberals and Marxists argue that the nationality of capitalism does not matter, there is a need to rethink the case for a national capitalism in this age of economic inequality, political fracture and geopolitical uncertainty. If nothing else, by embedding the economy more deeply into the nation and the daily lives of its citizens, and by directing itself towards national purposes and having a greater stake in developing national skills and innovations, a national capitalism would underline and reinforce that lost idea of the common good.”

It’s shocking to recall that Britain had a large and vibrant domestically owned auto industry in the 1960s, and remained a major industrial power / exporter.

…click on the above link to read the rest of the article…

Surveying archaeologists across the globe reveals deeper and more widespread roots of the human age, the Anthropocene

Surveying archaeologists across the globe reveals deeper and more widespread roots of the human age, the Anthropocene

Examples of how human societies are changing the planet abound – from building roads and houses, clearing forests for agriculture and digging train tunnels, to shrinking the ozone layer, driving species extinct, changing the climate and acidifying the oceans. Human impacts are everywhere. Our societies have changed Earth so much that it’s impossible to reverse many of these effects

Nuclear bomb testing left its mark in the geologic record. National Nuclear Security Administration/Wikimedia CommonsCC BY

Some researchers believe these changes are so big that they mark the beginning of a new “human age” of Earth history, the Anthropocene epoch. A committee of geologists has now proposed to mark the start of the Anthropocene in the mid-20th century, based on a striking indicator: the widely scattered radioactive dust from nuclear bomb tests in the early 1950s.

But this is not the final word.

Not everyone is sure that today’s industrialized, globalized societies will be around long enough to define a new geological epoch. Perhaps we are just a flash in the pan – an event – rather than a long, enduring epoch. 

Others debate the utility of picking a single thin line in Earth’s geological record to mark the start of human impacts in the geological record. Maybe the Anthropocene began at different times in different parts of the world. For example, the first instances of agriculture emerged at different places at different times, and resulted in huge impacts on the environment, through land clearing, habitat losses, extinctions, erosion and carbon emissions, forever changing the global climate.

 …click on the above link to read the rest of the article…

The Lessons of Rome: Our Neofeudal Oligarchy

The Lessons of Rome: Our Neofeudal Oligarchy

Our society has a legal structure of self-rule and ownership of capital, but in reality it is a Neofeudal Oligarchy.

The Inheritance of Rome: Illuminating the Dark Ages 400-1000 is not an easy, breezy read; its length and detail are daunting.

The effort is well worth it, as the book helps us understand how the power structures of societies change over time in ways that may be largely invisible to those living through the changes.

The Inheritance of Rome focuses on the lasting influence of Rome’s centralized social and political structures even as centralized economic power and trade routes dissolved.

This legacy of centralized power and loyalty to a central authority manifested 324 years after the end of the Western Roman Empire circa 476 A.D. in Charlemagne, who united much of western Europe as the head of the Holy Roman Empire. (Recall that the Eastern Roman (Byzantine) Empire endured another 1,000 years until 1453 A.D.)

But thereafter, the social and political strands tying far-flung villages and fiefdoms to a central authority frayed and were replaced by a decentralized feudalism in which peasants were largely stripped of the right to own land and became the chattel of independent nobles.

In this disintegrative phase, the central authority invested in the monarchy of kings and queens was weak to non-existent.In the long sweep of history, it took several hundred years beyond 1000 A.D. for central authority to re-assert itself in the form of monarchy, and several hundred additional years for the rights of commoners to be established.

Indeed, it can be argued that it was not until the 1600s and 1700s–and only in the northern European strongholds of commoners’ rights, The Netherlands and England–that the rights of ownership and political influence enjoyed by commoners in the Roman Empire were matched.

…click on the above link to read the rest of the article…

An Examination Of The Leftist Cult And Their Religion

An Examination Of The Leftist Cult And Their Religion

There is a common misconception among newer activists in the liberty movement that the idea of the “false left/right paradigm” means that there is no political spectrum; that the entire notion of left vs right is a fabrication. This is not exactly the case. When we talk about false paradigms in regards to politics (or geopolitics), what we are actually referring to is the elitist class, otherwise known as globalists, and the fact that they have no left or right political orientation. They do not care about Democrats or Republicans, they have no loyalty to either party. Their loyalty is to their own agenda, and they will exploit BOTH sides to get what they want whenever possible.

Beyond the globalists, average people do indeed fall on a political spectrum that could be broken down and simplified to a set of basic ideals or ideologies. On the left side of the spectrum we find the collectivists and socialists, who believe that society (the group) is vastly more important than the individual and that the actions of individuals must be strictly monitored and governed to prevent negative effects on the group.

The core argument of the leftists is: “We are all a part of society and must act in harmony with society so that the system continues to function. The needs of the many outweigh the needs of the few…”

On the right side of the spectrum we find the individualists, sovereignty activists and true conservatives. People who, in varying degrees, believe that society should be restricted from dictating the life of the individual and that group participation should be voluntary. Where leftists seek to centralize, people on the right seek to decentralize.

 …click on the above link to read the rest of the article…

The Price of Participating in Society is the Sacrifice of Privacy and Self

The Price of Participating in Society is the Sacrifice of Privacy and Self

In what is arguably one of the most craven opportunistic moves by a business/media group to increase its circulation/profitability, on 10 April the New York Times (NYT) embarked on what it describes as its Privacy ProjectA day later on 11 April, no doubt with the NYT’s foreknowledge of what was to come thanks to an unofficial US government tip, Ecuador revoked Julian Assange’s (Wikileaks founder) asylum in its UK Embassy and fed him to the British Police dogs eagerly awaiting to arrest him and dump him in jail.

In May 2017 I wrote that Assange was doomed from the get-go to be arrested and handed over to the US Government and that it would only be a matter of time before Edward Snowden befell a similar fate.

Chelsea Manning’s leaked information made WikiLeaks and its founder, Julian Assange, a household name. It also made them permanent enemies of the US State. In 2010, Assange released a video that he called Collateral Murder. The video shows an airstrike in which Iraqi journalists are killed. Other releases based on Manning’s leak were known as the Afghan Diary and Iraq War Logs. The diplomatic cables exposed some of the silly machinations of the US State Department and the over classification of documents.

Meanwhile, mainstream media (MSM) outlets like the New York Times and Washington Post feasted on the leaks and gave them prominent coverage daily, even as they excoriated Assange and his merry band of leakers. The MSM believes that WikiLeaks is not “real” journalism even as they used the classified material Assange provided to bolster their subscription numbers. Aren’t they accessories to Assange’s crime? Apparently they are not.

 …click on the above link to read the rest of the article…

The One True Thing

wikimedia 

The One True Thing

Until you understand it, it will rule your life.

Until you see clearly how the rules of society work, you will be trapped within a system of control.

What you mistake for reality is instead a fabricated simulation, designed to keep you trapped right where the system wants you.

Your social conditioning, education, and family structures program you with a set of beliefs, values and norms — often unexamined — that “properly” align you in such a way that you focus your life and labor on keeping the existing social hierarchy in place and that you never deeply question this arrangement.

Put visually, your culture is in the shape of a pyramid. And what keeps you pinned to your particular layer is your belief system. 

Every civilization has its own defining narratives that, while beautifully diverse, all generate exactly the same structure: a pyramid consisting of many more people at the bottom than at the top.

Every civilization throughout history had One True Thing that determined each person’s position on that pyramid.

In some past eras, it was royal bloodline. In ancient Egyptian culture, it stemmed from being a direct descendent of the Sun god Ra. And today, it’s a function of how much money you have.

No matter the marker, the pecking order is held in place because everyone accepts the rules.  They’re fully understood by the citizenry, and are only rarely questioned (usually at great personal risk). 

But even though accepted as “100% true” by the participants of one culture, social markers often don’t translate when applied to another.

For instance, if you traveled back in time to the height of the Aztec empire with $1 billion in cash, your paper bills wouldn’t have any accepted value.  You’d probably have trouble acquiring even a single tortilla with them.

Your modern currency just wouldn’t be money to that ancient culture.

 …click on the above link to read the rest of the article…

Will Globalists Sacrifice The Dollar To Get Their ‘New World Order’?

Will Globalists Sacrifice The Dollar To Get Their ‘New World Order’?

Trade is a fundamental element of human survival. No one person can produce every single product or service necessary for a comfortable life, no matter how Spartan their attitude. Unless your goal is to desperately scratch an existence from your local terrain with no chance of progress in the future, you are going to need a network of other producers. For most of the history of human civilization, production was the basis for economy. All other elements were secondary.

At some point, as trade grows and thrives, a society is going to start looking for a store of value; something that represents the man-hours and effort and ingenuity a person put into their day. Something that is universally accepted within barter networks, something highly prized, that is tangible, that can be held in our hands and is impossible to replicate artificially. Enter precious metals.

Thus, the concept of “money” was born, and for the most part it functioned quite well for thousands of years. Unfortunately, there are people in our world that see economy as a tool for control rather than a vital process that should be left alone to develop naturally.

The idea of “fiat money”, money which has no tangibility and that can be created on a whim by a central source or authority, is rather new in the grand scheme of things. It is a bastardization of the original and much more stable money system that existed before that was anchored in hard commodities. While it claims to offer a more “liquid” store of value, the truth is that it is no store of value at all.

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Olduvai IV: Courage
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Olduvai II: Exodus
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