In the first two parts of this sequence of posts (1, 2), I’ve outlined the background of the Great Reset, Klaus Schwab’s dreary rehash of the last half century or so of fix-the-world schemes, and used the creation and destruction of the Georgia Guidestones as a lens through which to see how those schemes have so reliably run face first into the brick wall of reality. In this third part of the sequence I want to put those phenomena in a broader context.
My regular readers will not be surprised to hear that there are historical parallels for the situation we’re in, in which a complex society is managed by a caste of privileged intellectuals convinced that their mastery of abstract notions makes them uniquely qualified to run the world. That’s a common state of affairs at a certain point in the history of civilizations. My regular readers won’t be surprised, either, to learn that quite often the point in question is roughly where the first half of the time-honored phrase “decline and fall” gives way to the second half.
Something of the sort happens tolerably often when a clerisy ends up in control of a society. A clerisy? Why, yes. For those of my readers who aren’t familiar with the further shores of English vocabulary, a clerisy is a group of people whose claim to privilege is that they’re better educated and therefore, at least in theory, smarter than the rest of us.
Samuel Taylor Coleridge, who was a better poet than philosopher and a better philosopher than political theorist, coined the word in 1818. He believed that in order to flourish, humanity needed the guidance of a secular organization of well-educated people to tell the rabble what to think…
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