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The Neoliberal Survival Game 

The Neoliberal Survival Game 

Photo by Nathaniel St. Clair

One of the ways the media has shaped the public’s attitude concerning the distribution of wealth and power in our society, has been by the dissemination of a familiar but menacing ideology, an ideology which teaches that human success and failure is determined by evolutionary fitness — ‘the survival of the fittest’ ethic.

This idea sprang from dangerous interpretations of Darwin’s writings, peaked in the age of eugenics and Hitler, and remains to this day in our consciousness because of the language and constructs we continue to use.

And it lives on not simply because it has been passed on over the years through the interactions of citizens, but because versions of it have been repeatedly parroted by powerful voices, regurgitated throughout our culture, and absorbed into the American psyche.

Little time can pass before one hears or sees the phrase ‘survival of the fittest’ in the media, and in these spaces which largely escape the critical eye of the scientific community, it’s easy to get away with representing evolution inaccurately.

Defenders of this language might say that it describes the evolutionary mechanism called natural selection and that “fittest” just means the organism best suited to its environment — that can even mean an organism that is weaker or has a shorter lifespan.

But when this concept is used in the media it is often used in a way which expresses that what exists should exist (implying superiority), and that natural selection is the only mechanism or driving force of evolution. Both of these assumptions are false.

And these perpetuated myths about evolution dramatically affect how Americans view their world.

By associating success (e.g. physical, emotional, financial, etc.) with evolutionary value, this ideology ignores historical structures of power and inequality and distorts the public’s understanding of their true conditions.

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Cooperation Versus Competition: An Evolutionary Perspective

COOPERATION VERSUS COMPETITION: AN EVOLUTIONARY PERSPECTIVE

Charles Darwin is credited for forming the idea of evolution. During his explorations around the world and his intimate observation of how animal and plant life evolved over time, he came to believe that everything followed one basic maxim: “the survival of the fittest.”

This theory states that organisms will inherently struggle against one another in competition for limited resources that make life possible. Following from this logic, only the strongest, most robust and most adapted species are thus able to survive the evolutionary struggle. The emergence of life, then, is based on competition alone and individualistic competitive drive is one of the most important and a necessary trait if a species wants to survive. In essence, this theory of evolution has also given justification to everything from capitalist economic theory to pathological ideas of Social Darwinism that believed that the dominance of the Caucasian race obeyed unchangeable physical laws.

But is it true? Is life simply the outcome of cutthroat competition? Elizabeth Sahtouris is an American evolutionary biologist that is most well known questioning some of Darwin´s most basic assumptions about the evolution of life. Sahtouris says that “Darwin was right about species competing for resources but he never saw beyond it as just one stage in the maturation cycle. Evolution proceeded when crises created by species forced them to go beyond “survival of the fittest” and find cooperative strategies for survival.”

The survival of the fittest competition, then, is but one stage of a larger evolutionary cycle. Sahtouris mentions the example of how the very first bacteria that began life over 4 billion years ago spent billions of years in the competitive stage of their evolution. This competitive drive allowed them to colonize large areas of the earth and advance life itself, but had they continued with their purely selfish and competitive drive, they would have eventually died out.

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Wisdom: Re-Tuning for a Sustainable Future

Mankind achieved civilization by developing and learning to follow rules that often forbade to do what his instincts demanded…Man is not born wise, rational and good, but has to be taught to become so. Man became intelligent because there was tradition (habits) between instinct and reason…

Friedrich Hayek
The Fatal Conceit, 1988

Gross National Product does not allow for the health of our children, the quality of their education, or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate, or the integrity of our public officials.

Robert Kennedy
Speech, University of Kansas, March 18, 1968

Below is a slightly adapted excerpt from The Well-Tuned Brain: Neuroscience and the Life Well Lived by Peter C. Whybrow, MD.


 

It is abundantly clear that humanity must shift its modern view of progress and relationship with nature if we are to have any hope of living sustainably on this planet. But in completing the jigsaw essential to reimagining progress, and regaining balance within the natural ecology, it is necessary to understand the roles that biological and cultural evolution play. In our social evolution as a species, biology and culture run on parallel tracks, but they do so at different speeds. Thus biology, quickly and disruptively, can be outpaced by cultural change. As I have detailed in The Well-Tuned Brain, a significant number of the challenges that we face in the developed world are rooted in this mismatch.

To better grasp how this puzzle comes together, I take you back to a primary source of knowledge about evolution. In the Pacific Ocean, straddling the Equator approximately 600 miles off the coast of Ecuador is found the Galápagos archipelago. This remote collection of volcanic islands, as Charles Darwin described them when he traveled there, is “a little world within itself.”

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Collaboration, Adaptation and Risk: Innovate or Die

Collaboration, Adaptation and Risk: Innovate or Die 

Collaboration, innovation and risk are all intrinsic to adaptation. Without adaptation, every system eventually perishes once conditions change.

One feature of capitalism that is rarely discussed is the premium placed on cooperation and collaboration. The Darwinian aspect of competition is widely accepted (and rued) as capitalism’s dominant force, but cooperation and collaboration are just as intrinsic to capitalism as competition. Subcontractors must cooperate to assemble a product, suppliers must cooperate to deliver the various components, distributors must cooperate to get the products to retail outlets, employees and managers must cooperate to reach the goals of the organization, and local governments and communities must cooperate with enterprises to maintain the local economy.

Ideas, techniques and processes which are better and more productive than previous versions will spread quickly; those who refuse to adapt them will be overtaken by those who do. These new ideas, techniques and processes trigger changes in society and the economy that are often difficult to predict.Darwin’s understanding of natural selection is often misapplied. In its basic form, natural selection simply means that the world is constantly changing, and organisms must adapt or they will expire. The same is true of individuals, enterprises, governments, cultures and economies. Darwin wrote: “It is not the strongest of the species that survives, or the most intelligent, but the ones most adaptable to change.”

This creates a dilemma: we want more prosperity and wider opportunities for self-cultivation (personal fulfillment), yet we don’t want our security and culture to be disrupted. But we cannot have it both ways. Those who attempt to preserve their power over the social order while reaping the gains of free markets find their power dissolving before their eyes as unintended consequences of technological and social innovations disrupt their mechanisms of control.

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Olduvai IV: Courage
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Olduvai II: Exodus
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