As I continue to work on my multipart contemplation regarding our energy future (Part 1; Part 2), thought I would throw out this ‘brief’ one that shares my comment on the most recent post by The Honest Sorcerer, whose writing in general continues to parallel my own (probably not surprising given the increasing evidence regarding the trends in the topic(s) we discuss).
Great article. As the saying goes: it’s difficult to make predictions, especially about the future[1]. We mostly look at current trends and extrapolate them into the future, believing that tomorrow will unfold much like today — and we do this for pretty sound reasons but mostly because our primate brains have extreme difficulty comprehending complex systems and their nonlinear feedback loops and emergent phenomena. In a time of flux/chaos/transition, such an approach is not always such a good strategy — to say little about all the Black Swans circling overhead[2].
One of the places I default to when hoping to give some certainty to the future (something homo sapiens strongly desire[3]) is the past. This is likely because of my ‘brief’ educational background and work in pre/history (aka archaeology)[4].
While technology has dramatically changed some aspects of how we re/act (i.e., adapt) to our changing environment through our problem-solving abilities, we tend to follow a similar path to our distant ancestors by way of leveraging our tools and ingenuity to help us survive and adapt (agriculture being perhaps the big one that resulted in food surpluses, sedentary lifestyles, exponentially increasing populations, and eventually organizational structures that led to differential access to resources, sociopolitical complexity and, perhaps finally, territorial competition[5]); but these solely human abilities can only take us so far in a world of biogeochemical limits — particularly when the energy required to sustain all our complexities have encountered significant diminishing returns and resulted in catastrophic ecological systems breakdown.
Mix in cognitive and social psychology, biological principles, and physical limits and laws, and we humans can more or less get a better picture of the path(s) we are likely to take in our societal evolutionary journey. One only need review the business-as-usual scenario painted by Meadows et al. in The Limits to Growth for a fairly accurate longer-term prediction of how a world with hard limits will unfold[6].
Based upon all previous experiments with complex societies over the past ten millennia or so, ‘collapse’ appears unavoidable. This decline in complexity (which is what ‘collapse’ is when one gets right down to it and ignores all the emotional baggage we’ve tied to the term) manifests itself in less; less in terms of: social differentiation/stratification; occupational specialization; centralised control by political elite; behavioural control/regimentation; investment in the epiphenomena of complexity — i.e., monumental architecture, artistic and literary development; flow of information between groups; sharing, trading and redistribution of resources; and, coordination between polities[7]. This is a simplification (or Great Simplification as Nate Hagens has termed it[8]) of our adaptive complexities, something that likely would have happened much sooner had we not leveraged fossil fuels to hyper-complexify human adaptations and extend/expand — temporarily — the planet’s carrying capacity for homo sapiens.
Given how far we’ve overshot our natural environmental carrying capacity and consequently degraded our much needed environments and ecological systems — and overexploited virtually every corner of our planet — this inevitable simplification may actually end up being even more dramatic than previous experiments as Catton has pointed out in Overshoot[9].
The journey to this endgame of a substantially simpler future is sure to be the hard part. Increasing geopolitical tensions between competing polities for scarcer resources is sure to occur. Concomitantly, the ruling caste is certain to tighten their grip on their domestic populations by way of authoritarian tendencies (e.g., behavioural and narrative control via increased mass surveillance, militarisation of police, media influence). We are going to witness a continuing breakdown of ecological systems and environmental degradation yet be told these are temporary or reflective of ‘natural’ change. Our Ponzi-type financial/monetary/economic systems are going to be further manipulated from their current highly-manipulated states and any ‘temporary’ deviations from the economy-is-great narrative will be blamed on some evil ‘other’ rather than our own ruling caste and their ongoing machinations.
Like the story about being able to boil a frog alive because of minute temperature changes that go unnoticed, we may miss the little steps that take us to an entirely different world than the one we currently exist within and accept that everything is ‘normal’ despite evidence to the contrary. The ruling caste has learned to be quite adept in manipulating our beliefs about life and their abilities to ‘protect’ us.
All of this said, the future is both unknowable and unpredictable. It will hold many surprises, particularly for the vast majority of people who are just struggling to get through another day/week/year and tend to defer to the ‘authority’ figures that promise them this, that, and everything…
[4] Although my career was in education, I spent a handful of years in university studying and practising archaeology — graduating with a Master of Arts in the subject.
“I think it’s much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers and possible beliefs and different degrees of uncertainty about different things, but I am not absolutely sure of anything and there are many things I don’t know anything about, such as whether it means anything to ask why we’re here. I don’t have to know an answer. I don’t feel frightened not knowing things, by being lost in a mysterious universe without any purpose, which is the way it really is as far as I can tell.”
― Richard P. Feynman
“As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality.”
― Albert Einstein
There are many words that could be used to describe the future and humanity’s ability to know how it will unfold. Unknowable. Unpredictable. Uncertain. Unwritten. Undetermined. Unforeseeable.
These tool-making, story-telling apes we have termed homo sapiens just happen to abhor this aspect of existence. Uncertainty has been found to result in negative affect for most people in most situations[1]. In fact, it has been suggested that “the oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown”[2] and that “…fear of the unknown may be a, or possibly the, fundamental fear, representing an Archimedean lever for human psychology”[3].
As Dan Gardner reminds the reader in Future Babble[4] humans want and need control, especially of their environment/surroundings. Not having control, or at least the sense of it, can lead to stress, disease, and early death. Having some ‘certainty’ about what the future holds is a type of control, even if we know what happens is out of our personal control.
We have developed a host of psychological mechanisms to defend against our fear of uncertainty (e.g., illusion of control). In fact, psychologists have found an increased dependence upon magical thinking when control is lost or uncertainty increases[5]. In addition, people will cling more fiercely to their belief system in the face of counterfactual evidence in order to increase their sense of certainty. They will ignore or deny those things that increase their cognitive dissonance and the uncertainty it creates.
We also more often tend to see patterns where none exist as we search for certainty[6]. Reassurance about the future motivates people to seek it somewhere. Anywhere.
Cognitive psychologists suggest prospection, the term used to describe the generation of possible future scenarios, is a central tenet of both cognition and emotion[7]. But it is also a fundamental aspect of learning for any animal that is driven by their avoidance of pain and seeking of pleasure since being able to sense patterns of environmental changes or actions of other animals can alter their behaviour to seek a reward or avoid a punishment — perhaps the most basic one being falling prey to a potential predator.
As tool makers, we leverage this rather unique ability in attempts to help us control our environment, thus providing a sense of security against this uncertain future. And it seems we often fall back on this skill to help us believe some as-yet-to-be-hatched ‘tool’ will be created to help us achieve what we have yet to achieve — certainty about the future by solving our various problems, such as a lack of ‘clean’ energy.
As story tellers, we craft all variety of narratives to help us understand our world — the past, the present, and especially the future. Religion. Biology. Politics. Physics. Economics. History. Mathematics. Psychology. Astrology. Ecology. Chemistry. Philosophy.
Are any of the tales we tell and share accurate reflections of our world and its functioning? Can we predict the future? Can we, using all of our cognitive abilities, understandings of the world, and technologies reduce the uncertainty that lays before us?
The answer may actually be irrelevant since we all tend to believe what we believe — be it learned or conditioned, accurate or misinformed. And we use what we believe to reduce our anxiety about an uncertain future.
Despite all of the above, and knowing full well that predictions about the future are just stories we tell to reduce our uncertainty, the following is one perspective on what the future may hold based upon two beliefs that seem certain to me, although I know they don’t to everyone:
1) We exist upon a planet with finite resources;
2) Biological and historical precedents exist from which we can learn and help us map a likely future.
First, we live upon a planet with a finite amount of resources available to us. Despite the story that infinite substitutability can overcome or mitigate this reality, I firmly believe we cannot create more of our most important resources from thin air. This is especially true for life’s primary resource, energy. As the First Law of thermodynamics states: energy can neither be created nor destroyed, only converted from one form to another. This limits what is available to all species upon our planet.
Second, there exist biological and historical ‘experiments’ concerning ecological overshoot and complex society ‘collapse’ that we can use to help us understand important processes and how they are likely to unfold.
To paraphrase the saying about events rhyming with the past, there should be no assumptions that the future will unfold exactly as it has in the past. While there will no doubt be similarities because humans are animals with strong genetic predispositions that act and react in somewhat constrained ways, we are also a species with strong sociocultural influences upon our behaviour that vary in both time and place. And the contextual environment within which we are behaving is never precisely the same; particularly given the complexities that accumulate and impact us — especially technological in nature.
There is so much that has already been written and could be said about ecological overshoot and humanity’s prospects as we travel further into it. It is important to my thinking here that I note that humans are a biological species similar to every other one on our planet and there exist many behavioural responses that we cannot avoid because of this. Perhaps the most fundamental biologically-based one is that of reproduction and a species tendency to reproduce to a level that can be sustained by their immediate habitat. Overshooting this sustainable carrying capacity invariably results in moving to an uninhabited and unexploited area or ‘reversion to the mean’ of a species’ population size[8].
Humans however, as an apex predator and with their tool-making abilities, have been able to exceed significantly the natural, environmental carrying capacity allowing us to go well beyond the limits imposed by nature. Population biology demonstrates that such a situation cannot and will not go on indefinitely. And the resulting ‘correction’ may as a result of this being even more dramatic in nature.
As William Catton Jr. argues, our ability to employ technological tools to expand our carrying capacity has resulted in a trap that now threatens the environment and ecological systems we require for our survival. Blind to what we are doing, we have embraced and increased the speed with which we are drawing down the finite resources we rely upon. There will be, based upon other species that have overshot their environmental carrying capacity, a reversion to the mean of population size that can be ‘sustained’ — and it will be much, much lower than may have been reached in an uncontaminated and undamaged environment[9].
Further, Catton observes that “[o]vershoot will occur, if it hasn’t already. We may come to feel guilty about stealing from the future, but we will continue to do it. Overshoot will further aggravate the reduction of carrying capacity. Crash must follow. The greater the overshoot, the greater the crash.” (p. 253)
The following graph from Catton’s text provides four possible growth scenarios, with Panel D being the most likely for humanity. As he explains “’carrying capacity’ has been represented by two different curves. A major fraction of the recent, apparently high carrying capacity for human high-energy living must be attributed to temporary resources — i.e., non-renewable fossil acreage, the earth’s savings deposits. In Panel D, it is optimistically assumed that the component of carrying capacity based on renewable resources has remained stable so far. But it is recognized that serious overshoot, induced by temporarily high composite carrying capacity, will at least temporarily undermine even the sustainable component.” (p. 253)
That’s overshoot in a nutshell: an epic crash in population as our fundamental resources can no longer support our numbers. The writing seems on the wall that human population numbers are likely to fall precipitously from their current and relatively high numbers.
How that unfolds is yet to be determined, but it seems the most likely scenario some time down the road as the resources, especially energy, become more scarce to support our inflated numbers…
In Part 2, I will elaborate on what I believe our pre/historical precedents suggest about what we might expect down that uncertain road…
While we’re being reassured that all these grandiose promises are resting on trends that are as reliably predictable as the tides, the next easily predictable crisis will very likely reveal the trends are speculative bubbles that will predictably burst in a devastating reversion.
Certainty and uncertainty come in a variety of flavors. “Certainty” seems rather definite, but lurking beneath certainty is the more scientifically verifiable notion of probability: the probability of outcomes can be high enough to qualify as certain and low enough to qualify as unlikely.
We can’t know with perfect certainty that our neighbor hasn’t invented a death-ray and may decide to test it on us due to that simmering feud over his dog Fluffy’s antics on our yard.
But we can make an assessment of the probability of this occurring, and conclude the probability is low with a high degree of certainty.
This assessment should change, of course, if we hear strange noises in his shop and notice shrubs in his back yard are now charred in peculiarly symmetric circles–and we learn he previously worked at a national lab on high-energy weapons but was dismissed for pursuing crazy ideas about developing handheld death-ray devices, i.e. phasers. (Star Trek fans, please raise a cheer.)
This brings us to a critical distinction between low-probability events, i.e. known unknowns a.k.a. highly unlikely “long-tail” events, and unknown unknowns, a.k.a. “black swans” made famous by author Nassim Taleb.
What is a known unknown? Death qualifies as a known unknown: we know with a high degree of certainty that the vast majority of living things eventually die (even cancer cells die once their host dies)–but the timing of their individual natural death is inherently uncertain, due to the great number of inputs, variables and causal factors intrinsic to life.
…click on the above link to read the rest of the article…
Olduvai IV: Courage
Click on image to read excerpts