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Why Transcanada’s $15 Billion Lawsuit Against U.S. is a Bad Omen for Trans-Pacific Partnership

WHY TRANSCANADA’S $15 BILLION LAWSUIT AGAINST U.S. IS A BAD OMEN FOR TRANS-PACIFIC PARTNERSHIP

The latest expression of our corporate-controlled economic structure revealed itself last week when TransCanada, the Canadian-based energy giant that hoped to build the Keystone XL pipeline, filed a $15 billion lawsuit against the United States government for rejecting the pipeline’s construction, under guidelines set forth in NAFTA. The lawsuit presents the most recent evidence of the prioritization of corporate profits and interests over the rights of citizens in a sovereign, domestic nation. Yet instances like this will only increase with the passage of the Trans-Pacific Partnership.

In a statement accompanying the news, TransCanada announced that it had “undertaken a careful evaluation of the Administration’s action and believe there has been a clear violation of NAFTA and the U.S. Constitution in these circumstances.” The company also called the government’s decision to reject the pipeline “arbitrary and unjustified.”

Arbitrary and unjustified indeed. The pipeline, about 1,200 miles long, would have carried over 830,000 daily barrels of crude oil, or tar sands, from Alberta, Canada, to refineries on the Gulf Coast. It would have been built over precious aquifers throughout the midwestern U.S., namely the Ogallala Aquifer. It would also violate tribal sovereignty and potentially pose problems with eminent domain – where landowners would be forced to give up their land to a foreign corporation under the argument that it was somehow serving the “public interest.”

How dare we, as a free nation, come to the conclusion that this pipeline is bad for our country?

But here’s the real kicker: not only can TransCanada sue the U.S. government over the costs of the project, but the company is also allowed to seek an array of damages taking the form of “expected future profits.”

…click on the above link to read the rest of the article…

Rebel City of the Commons, Part II

Rebel City of the Commons, Part II

This is the second installment of a two-part series on global rebel cities. Read the first part here.

Rebel City is a need: both as a narrative and as a practice of collective fixing in the urban space. Rebel City is desirable: as a form of disobedience that defies states, legal frameworks, supranations or markets. Rebel City dialogues with the global “outside,” that is, with social movements and citizen resistance.

But disobedient rebellion must also navigate a fine line. The combative tone for seducing the “outside” also needs to be friendly and welcoming for all citizens. To invoke the “inside” and governmental spheres, the storytelling of these Rebel Cities must be rounded: free cities, participatory cities, cities of the common good. Additionally, the new storytelling must be able to snatch the paradigm of collaborative economy from the large international companies that currently control it.

On September 4 in Barcelona, the disobedient rebellion was present in speeches given by the new grassroots mayors of Spain. Barcelona Mayor Ada Colau pointed out that “European states have disappointed citizens,” but “here we are the cities to [make] the alternative.” The meeting was the first step of a new inter-municipal network of Cities of the Common Good. But what would be a City of the Commons?

On the one hand, the Rebel City of the Commons must recognize and protect the citizen spaces that produce the commons: social centers, self-managed spaces, gardening networks, peer-to-peer exchange networks, etc. Public space, which citizenship transforms into a lively, democratic and open exchange, is both the metaphor and the tool for participation. On the other hand, the Rebel City of the Commons must go further, building tools, copyleft repositories and open participatory platforms, replicable by cities across the world. Digital structures must also shift to public space the open source spirit of open government.

 

– See more at: http://www.occupy.com/article/rebel-city-commons-part-ii#sthash.NoBQqXz4.dpuf

There’s Nothing Heroic About Stealing Water From the Commons

There’s Nothing Heroic About Stealing Water From the Commons

It’s not every day that someone who steals water from the commons for private use on his large estate gains folk hero status in the sustainability movement. But thanks to a few irresponsible members of the alternative press, and a well-earned reputation in several states for having complex rainwater catchment regulations, that’s what happened to Gary Harrington. For over a decade, Harrington diverted massive, river-sized runoff water from snow and rainfall into large reservoirs on his land. That water was part of a watershed, and was supposed to supply the town of Medford, Oregon. When, after repeated attempts to negotiate with him, the state finally prosecuted Harrington, he painted himself as a folk hero and a rebel against government overreach.

The libertarian alternative media, with their connections to the sustainability and self-sufficiency movements, drank the story up like water. They ran pieces saying things like “a rural Oregon man was slapped with fines for collecting rain water on his own property”; referred to the “simple act of collecting rainwater on his own property,” and lamented that, in this era of government control, we aren’t even allowed to collect rainwater for personal use. The articles sounded alarmist, sanctimonious tones about self-sufficiency and the dangers of Big Brother, how it’s now illegal to collect rainwater on your own property, how the government claims to own even the rain.

None of them were remotely true. As the Oregon Water Resources Department stated in a press release dated July 29, 2012, and reprinted at Snopes.com, it’s perfectly legal in Oregon to collect rainwater for personal use. You can collect it in barrels or tarps or off your own roof. What you can’t do is alter or collect from flowing bodies of water.

– See more at: http://www.occupy.com/article/there’s-nothing-heroic-about-stealing-water-commons#sthash.v9NIgGmF.dpuf

 

 

Olduvai IV: Courage
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Olduvai II: Exodus
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