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An environmental sociologist explains how permaculture offers a path to climate justice

An environmental sociologist explains how permaculture offers a path to climate justice

Big farming is both a victim of climate change and a contributor. Droughts, floods and soil degradation threaten crop yields. But agriculture produces nearly one-quarter of global greenhouse gas emissions.

A potential antidote to harmful monocultures is a form of community farming invented back in the 1970s: permaculture. Permaculture is not just about farming; it incorporates economic and social principles.

I am an environmental sociologist, and I have witnessed permaculture working in two urban farming communities. I study ways that environmental justice, global development and social equity affect climate change.

Permaculture’s three main tenets – caring for the Earth, caring for the people and sharing the surplus – offer a potential path toward climate justice, which is a response to well-researched phenomena that climate change disproportionately harms underprivileged groups in economic, public health and other ways, and solutions to climate change should include adaptation strategies designed specifically for underprivileged groups.

I spent time at two communities in the Pacific Northwest and in Cuba during the fieldwork for my book “Surviving Collapse.” I witnessed how the communities worked to cut emissions and adapt to climate change in two ways: with egalitarian social organization and regenerative farming techniques.

Permaculture was born in Australia

In the 1970s, two Australian naturalists, Bill Mollison and David Holmgren, invented permaculture, a method of growing that considers the natural ecosystem and the community. They wanted to change agriculture’s unsustainable practices, like the heavy use of synthetic fertilizers and pesticides.

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Climate Justice and Movement Building: An Interview with Brian Tokar

Climate Justice and Movement Building: An Interview with Brian Tokar

Photograph Source: Fibonacci Blue – CC BY 2.0

Adam Aron: What was your personal journey to focus on the ecological and climate crisis?

Brian Tokar: I was lucky enough to go to a high school in New York City that kids from all around the city can take a test to get into. It was very multicultural and it was a very political place. Then I went to university in Boston in the early 70s and became active in a variety of movements. Anti-war and anti-militarism were the main focuses and also anti-nuclear issues. US activism against nuclear power, really started here in New England and spread across the country.

The US government’s response to the Arab oil embargo was to say they were going to build hundreds of nuclear power plants and they were mostly in rural areas. And here in New England we saw an incredible alliance of people who had gone back to the land in the 1970s, with traditional rural dwellers and supporters from the cities. And it turned into a huge movement with some of the biggest civil disobedience actions in US history. It embraced the kind of decentralized organizing that, as a young person who was starting to read in social ecology, I increasingly saw as a big part of the solution – both in terms of confronting the issues at hand, but also in terms of the kind of social transformation that’s absolutely necessary. And at that time I started following energy issues very closely.

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As Cost of Climate Crisis Grows, Climate Movement Escalates

AS COST OF CLIMATE CRISIS GROWS, CLIMATE MOVEMENT ESCALATES

The warnings of climate chaos are coming so fast they are difficult to keep up with. Storms, heatwaves and climate-related weather disasters are increasing at a rapid pace. The leadership of the two corporate-dominated political parties are trying to keep the climate issue out of the 2020 campaign, but the movement is becoming too big to ignore.

Climate justice protests against fossil fuel infrastructure, politicians and the media are also growing. An industry publication describes how activists are “driving pipeline rejections” reporting, “From large, interstate pipelines to small lines connecting towns and neighborhoods, anti-fossil fuel activists have proven highly successful at blocking, through regulations or lawsuits, new natural gas infrastructure in the Northeastern United States.”

Day 214 of blockade against the Mountain Valley Pipeline.

Reports of Climate Chaos Increase

Several reports in recent weeks are expressing new concerns about the climate crisis.

An MIT study published this week found that we may be “at the precipice of excitation.” MIT researchers reported that when the rate at which carbon dioxide enters the oceans pushes past a certain critical threshold, it can trigger a reflex of severe ocean acidification that lasts for 10,000 years. The history of the earth shows that over the last 540 million years, this has coincided with four of the five great mass extinctions. Today’s oceans are absorbing carbon at an order of magnitude faster than the worst case in the geologic record, even though humans have only been extracting carbon for the last 100 years. This is likely to be similar to past global catastrophes potentially culminating in the Earth’s sixth mass extinction.

June 20  report by the Center for Climate Integrity found that US coastal communities face more than $400 billion in costs over the next 20 years, much of it sooner, to defend themselves from inevitable sea-level rise.

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Petro-Hegemony and the Carbon Rebellion

Petro-Hegemony and the Carbon Rebellion

Part 1: An introduction to a theory of change for the climate justice movement

The following post is the first in a four part series that I am hoping will help translate what I’ve learned throughout my PhD dissertation research into accessible and useful tools that can be shared and applied across the climate justice movement in North America. The tools, both theoretical and practical, are ones I’ve learned about through studying and working with climate justice campaigns to keep fossil fuels in the ground in the United States and Canada. I have spent the past 4 years studying the power relations upon which the fossil fuel industry depends and the ways in which climate justice campaigners have sought to challenge that power and advance a just transition away from fossil fuels. I’ve been learning a great deal about the strategies, narratives, and tactics that both the industry and its opponents use in this momentous struggle. In these four posts I’m going to talk about how these work, why they work, what unforeseen consequences they might have, and the extent to which they can be taken out of their specific contexts and generalized across the movement.

Most of what I want to share in these posts I have learned from the campaigns and movement leaders I’ve studied and worked with, but I have also drawn upon a wealth of academic and non-academic writing on the fossil fuel industry and social movement theory as well. My contribution, therefore, will be to synthesize, contextualize, analyse, and share this academic and movement knowledge across our campaigns to keep fossil fuels in the ground.

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Katrina, Climate Justice and Fish Dinners: Social Justice Lawyer Colette Pichon Battle

Katrina, Climate Justice and Fish Dinners: Social Justice Lawyer Colette Pichon Battle

Bayou Vincent

Pichon Battle’s extensive South Louisiana French Creole Catholic family live in Slidell along Bayou Vincent, which connects directly to Lake PonchartrainFree people of color, on her mother’s side, who have lived there since the 1700s they can trace their roots back to France. Many in the community still spoke French when she was growing up. Their roots include people from the Chocktaw Nation. In the past they farmed tiny plots, fished and trapped, and later became master carpenters and craftsmen. Her grandfather actually built the home she and her mom grew up in.

Pichon Battle always knew she was going to become a lawyer. “I was known as Coco in my family and Coco was always going to be a lawyer,” she said. A family reunion questionnaire asked 8 year old Coco what she wanted to be when she grew up and her response was a lawyer! Her interest in becoming a lawyer was fueled by reading about Thurgood Marshall and watching Clair Huxtable.

Mom was her biggest inspiration. Mom attended segregated public schools before graduating from Southern University at New Orleans. Mom was one of the first African Americans in the Peace Corps where she spent years teaching in Morocco. As a French teacher, she took students to France nearly every year.

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Climate Activists Announce Global Campaign of Civil Disobedience to “Break Free From Fossil Fuels”

Climate Activists Announce Global Campaign of Civil Disobedience to “Break Free From Fossil Fuels”

The groups are planning a concentrated week of global actions in May of 2016. So far, events are being planned in Australia, Brazil, Canada, Germany, Indonesia, Nigeria, Philippines, South Africa, Spain, Turkey, and the United States. Additional countries under consideration include Ecuador, India, and the UK.

Activists also plan several peaceful actions in Paris this Saturday, despite the French government’s ban on protest in the wake of the November 13 terrorist attacks here.

The science is clear: we need to keep at least 80%, if not more, of fossil fuels in the ground,” said Payal Parekh, the global managing director of 350.org. “It’s up to us to break free from fossil fuels and accelerate the shift towards a just transition to 100% renewable energy. It’s in our hands to close the ambition gap.”

Governments aren’t getting the job done. It’s up to civil society to do it,” she concluded.

Nnimmo Bassey, a Nigerian activist from the Health of Mother Earth Foundation, also spoke today in Paris about the need for negotiators to  talking about global warming but without stopping the dependence on ff – this is hypocrisy at best.

A 1.5 degree ceiling does not mean anything if a complete fossil fuel freeze is not on the table. How can you achieve this while investments are still going on in the fossil fuel sector?”

He chastised the negotiations for talking about global warming action without discussing the need to end global dependence on fossil fuels . “This is hypocrisy at best,” Bassey said.

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Pope Francis’ Encyclical Is A Sincere Call For Climate Action, Economic Justice

Pope Francis has released his long awaited encyclical, or teaching document, on climate justice and the environment, and it flies in the face of everything climate deniers stand for.

The encyclical is officially called “Laudato Si (Be Praised), On the Care of Our Common Home,” and it makes a compelling case for humanity’s moral responsibility to “protect our common home” by tackling the root causes of two of the greatest interlinked global crises of our time: climate change and poverty.

[T]he earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor,” Pope Francis writes. Echoing his earlier critique of capitalism and inequality, the Pope links the pollution and waste degrading our environment directly to our “throwaway culture” that, unlike nature, does not seek to reuse and recycle every resource as a valuable constituent of the circle of life.

“We have not yet managed to adopt a circular model of production capable of preserving resources for present and future generations,” the Pope writes. He faults this mode of consumption for creating global warming, and concludes: “Humanity is called to recognize the need for changes of lifestyle, production and consumption, in order to combat this warming or at least the human causes which produce or aggravate it.”

The Pope unequivocally embraces the science showing mankind is responsible for global warming:

“A number of scientific studies indicate that most global warming in recent decades is due to the great concentration of greenhouse gases (carbon dioxide, methane, nitrogen oxides and others) released mainly as a result of human activity.”

He specifically calls for policies to change the way we power human society:

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No Climate Protection without Climate Justice; No Climate Justice without Degrowth

No Climate Protection without Climate Justice; No Climate Justice without Degrowth

Shortly before the most crucial UN climate change conference after the failure of Copenhagen, it seems that the international climate-movement is finally getting its act together: resistance against fossil fuel extraction is gaining ground and a rising global movement is putting pressure on institutions to divest their money from fossil fuels to finance renewables instead. Green jobs in the renewable energy sector have been a success story and it is broadly accepted that we need to keep 80% of the known fossil fuel reserves in the ground if we want to prevent runaway climate change. Last year, more than 400 000 people flooded the streets of New York City in the largest climate march in history and, as the global development of renewable energy increases in scale and efficiency, people are starting to believe in a transition away from fossil fuel dependency.

This is of course good news, and nobody concerned about climate change would seriously doubt that the global transition towards renewable energy is an absolute necessity. However, much as right-wing conservatives, mostly in the US, deny anthropogenic climate change, the majority of the climate movement tends to deny an equally important issue: that renewables are unable to maintain our Western growth-based consumer lifestyles on a global level.

“Renewable” does not equal “unlimited”

The limitations and environmental impacts of renewables are being discussed in breadth and depth elsewhere; suffice to say here that e.g. wind mills and solar panels are very energy-intensive in production – and intensive in other natural resources too, such as metals, minerals and rare earths. Windmills for example require lots of concrete which is a highly CO2 intensive industry. Solar photovoltaic systems use on average 23-59 kg of aluminium per kW – the aluminium sector being another CO2 intensive industry.

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Grassroots Activists Say Climate Change Demands System Change

Grassroots Activists Say Climate Change Demands System Change.

It’s remembered as the global march for climate justice, but how did that word “justice” get into the title of the huge rallies that took place in New York and other cities this September?

Money media typically do such a bad job of covering social movements that you’d be forgiven for thinking the title came about by magic or chance, but far from it – the broader justice framework represented months of concentrated work by experienced organizers.

Movement veterans, Gopal Dayaneni and Cindy Wiesner are two of those organizers. With the Climate Justice Alliance, their vision of change is broader and more systemic than that of the traditional Big Green environmental organizations.

What has it taken to change the language of the movement? Is the rhetorical change more than branding? Are there costs to grassroots radicals for collaborating with the Big Greens?

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Olduvai IV: Courage
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Olduvai II: Exodus
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